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Defeat Is the Only Bad News

by Alison Liebhafsky Des Forges

A Rwandan proverb says "Defeat is the only bad news. " For Rwandans living under colonial rule, winning called not only for armed confrontation, but also for a battle of wits-and not only with foreigners, but also with each other. InDefeat Is the Only Bad NewsAlison Des Forges recounts the ambitions, strategies, and intrigues of an African royal court under Yuhi Musinga, the Rwandan ruler from 1896 to 1931. These were turbulent years for Rwanda, when first Germany and then Belgium pursued an aggressive plan of colonization there. At the time of the Europeans' arrival, Rwanda was also engaged in a succession dispute after the death of one of its most famous kings. Against this backdrop, the Rwandan court became the stage for a drama of Shakespearean proportions, filled with deceit, shrewd calculation, ruthless betrayal, and sometimes murder. Historians who study European expansion typically focus on interactions between colonizers and colonized; they rarely attend to relations among the different factions inhabiting occupied lands. Des Forges, drawing on oral histories and extensive archival research, reveals how divisions among different groups in Rwanda shaped their responses to colonial governments, missionaries, and traders. Rwandans, she shows, used European resources to extend their power, even as they sought to preserve the autonomy of the royal court. Europeans, for their part, seized on internal divisions to advance their own goals. Des Forges's vividly narrated history, meticulously edited and introduced by David Newbury, provides a deep context for understanding the Rwandan civil war a century later.

A Muslim American Slave

by Alison Liebhafsky Des Forges

Born to a wealthy family in West Africa around 1770, Omar Ibn Said was abducted and sold into slavery in the United States, where he came to the attention of a prominent North Carolina family after filling "the walls of his room with piteous petitions to be released, all written in the Arabic language," as one local newspaper reported. Ibn Said soon became a local celebrity, and in 1831 he was asked to write his life story, producing the only known surviving American slave narrative written in Arabic. In A Muslim American Slave, scholar and translator Ala Alryyes offers both a definitive translation and an authoritative edition of this singularly important work, lending new insights into the early history of Islam in America and exploring the multiple, shifting interpretations of Ibn Said's narrative by the nineteenth-century missionaries, ethnographers, and intellectuals who championed it. This edition presents the English translation on pages facing facsimile pages of Ibn Said's Arabic narrative, augmented by Alryyes's comprehensive introduction, contextual essays and historical commentary by leading literary critics and scholars of Islam and the African diaspora, photographs, maps, and other writings by Omar Ibn Said. The result is an invaluable addition to our understanding of writings by enslaved Americans and a timely reminder that "Islam" and "America" are not mutually exclusive terms. This edition presents the English translation on pages facing facsimile pages of Ibn Said's Arabic narrative, augmented by Alryyes's comprehensive introduction and by photographs, maps, and other writings by Omar Ibn Said. The volume also includes contextual essays and historical commentary by literary critics and scholars of Islam and the African diaspora: Michael A. Gomez, Allan D. Austin, Robert J. Allison, Sylviane A. Diouf, Ghada Osman, and Camille F. Forbes. The result is an invaluable addition to our understanding of writings by enslaved Americans and a timely reminder that "Islam" and "America" are not mutually exclusive terms.

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