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These essays, written between 1949 and 1967, focus on a single theme: the triumph in the twentieth century of the state-bureaucratic apparatus and 'instrumental reason' and the concomitant liquidation of the individual and the basic social institutions and relationships associated with the individual.From the Trade Paperback edition.
Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism. " Yet the work goes far beyond a mere critique of contemporary events. Historically remote developments, indeed, the birth of Western history and of subjectivity itself out of the struggle against natural forces, as represented in myths, are connected in a wide arch to the most threatening experiences of the present. The book consists in five chapters, at first glance unconnected, together with a number of shorter notes. The various analyses concern such phenomena as the detachment of science from practical life, formalized morality, the manipulative nature of entertainment culture, and a paranoid behavioral structure, expressed in aggressive anti-Semitism, that marks the limits of enlightenment. The authors perceive a common element in these phenomena, the tendency toward self-destruction of the guiding criteria inherent in enlightenment thought from the beginning. Using historical analyses to elucidate the present, they show, against the background of a prehistory of subjectivity, why the National Socialist terror was not an aberration of modern history but was rooted deeply in the fundamental characteristics of Western civilization. Adorno and Horkheimer see the self-destruction of Western reason as grounded in a historical and fateful dialectic between the domination of external nature and society. They trace enlightenment, which split these spheres apart, back to its mythical roots. Enlightenment and myth, therefore, are not irreconcilable opposites, but dialectically mediated qualities of both real and intellectual life. "Myth is already enlightenment, and enlightenment reverts to mythology. " This paradox is the fundamental thesis of the book. This new translation, based on the text in the complete edition of the works of Max Horkheimer, contains textual variants, commentary upon them, and an editorial discussion of the position of this work in the development of Critical Theory.
In 1947, philosophers Horkheimer (1895-1973) and Adorno (1903-69) joined forces to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism. They attribute the relapse into mythology not so much to the nationalist, pagan, or other modern mythologies concocted specifically to cause such a relapse, but to a fear of truth that petrifies enlightenment itself. Edmund Jephcott translates the German text from volume five of Horkheimer's collected works. There is no index. Annotation c. Book News, Inc. , Portland, OR (booknews. com)
A thrilling example of philosophy in action, Towards a New Manifesto reveals the fathers of critical theory, Adorno and Horkheimer, in a uniquely spirited and free-flowing exchange of ideas.A record of their discussions over three weeks in the spring of 1956, recorded with a view to writing a contemporary version of The Communist Manifesto, this conversation ranges across its central themes--theory and practice, labor and leisure, domination and freedom--in a register found nowhere else in their work. Amid a careening flux of arguments, aphorisms and asides, in which the trenchant alternates with the reckless, positions are swapped and contradictions unheeded resulting in a thrilling example of philosophy in action and a compelling map of a possible passage to a new world.
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