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The Vajrayana system of Tibetan Buddhism has many techniques and "skillful means" for clearing away the impurities that prevent us from fully realizing our essential enlightenment, our Buddha nature. One of the most powerful Vajrayana practices is drubchen, an intensive traditional form of meditation retreat that lasts for about 10 days, during which practitioners recite prayers and the drubchen mantra in shifts for twenty-four hours continuously throughout the period of the retreat. The tradition for practicing drubchen ceremonies has been continued in an unbroken lineage until the present day; the late master Tulku Urgyen Rinpoche revived this tradition at his seat in Nepal, the Ka-Nying Shedrub Ling Monastery, where the drubchen is performed every spring with hundreds of lamas, monks, and lay people in attendance.In Great Accomplishment, modern masters such as Tulku Urgyen Rinpoche and Orgyen Topgyal Rinpoche offer perspectives on this rigorous practice. Tibetan teachers often draw an analogy between our enlightened essence and pure gold; if our natures were made of brass, we could spend lifetimes polishing and cleaning them but the base metal would never turn into gold. However, since we already have a divine nature, if we engage in Vajrayana practice, which acts like an alchemical polish, we can realize what we actually are and discover our higher possibilities. The effect of drubchen is multiplied when many people participate in a drubchen ceremony; then many enlightened essences are gathered together in one place, and spiritual practice in such conditions will be more effective than practicing alone. Circumstances will be perfect if we recognize and realize our enlightened essence, but even if we do not, just by taking part in the ceremony we can receive great benefit.Great Accomplishment offers detailed explanations of these practices and the underlying theories that they are based upon. It gives hands-on advice on the meaning, the application, and the profound results of working together with other practitioners to accomplish the goal of taming our minds and benefiting others. From the most esoteric to the subtlest of practical details, masters Tulku Urgyen Rinpoche, Orgyen Topgyal Rinpoche, and Lama Putse give a complete guide to this hidden treasure.
In life and in death, in meditation and in sleep, every transitional stage of consciousness, or bardo, provides an opportunity to overcome limitations, frustrations, and fears. The profound teachings in this book provide the under- standing and instruction necessary to turn every phase of life into an opportunity for uncontrived, natural liberation. Like the Tibetan Book of the Dead, Natural Liberation is a term, a "hidden treasure" attributed to the eighth-century master Padmasambhava. Gyatrul Rinpoche's lucid commentary accompanies the text, illuminating the path of awakening to the point of full enlightenment. Natural Liberation is an essential contribution to the library of both scholars and practitioners of Tibetan Buddhism.
The Tibetan Book of the Dead: Awakening Upon Dying, with introductory commentary by Dzogchen Buddhist master Chogyal Namkhai Norbu, is a new translation of the ancient text also known as The Great Liberation through Hearing in the Intermediate State. Both a practical guide and intriguing historical, cultural, and spiritual document, this new version incorporates recent discoveries that have allowed for a better translation of previously ambiguous passages. Revealing a set of instructions designed to facilitate the inner liberation of the dead or dying person, the book provides a guide to navigating the bardo--the interval between death and rebirth. Originally composed by Padmasambhava, an important Indian master of the eighth century, the Tibetan Book of the Dead was concealed in Tibet until it was discovered in the fourteenth century by Karma Lingpa, a famous Tibetan terton (discoverer of ancient texts). Describing in detail the characteristics and fantastic visions of each stage beyond death, the book includes invocations to be read aloud to the dying person, to help his or her successful journey toward the stage of liberation. Chogyal Namkhai Norbu's introduction clarifies the texts from the Dzogchen point of view and provides a scholarly summary of the ancient material based on his oral teachings and written works. In addition, material from several of Namkhai Norbu's more recent written works and oral teachers have been added, including an essay on the four intermediate states after death entitled Birth, Life, and Death. A full-color 16-page insert of traditional Tibetan art highlights Tibet's unique aesthetic wisdom. From the Trade Paperback edition.Death and in the Afterlife States; Appendix One: The Symbolism of the Peaceful and Wrathful Deities in the Tibetan Book of the Dead; Appendix Two: Some Editions of the Tibetan Book of the Dead; Bibliography; IndexFrom the Trade Paperback edition.
Treasures from Juniper Ridge is a collection of "hidden" or terma teachings given by Padmasambhava, the Tantric master who brought Vajrayana Buddhism to Tibet. According to Tulku Urgyen Rinpoche, Padmasambhava hid many teachings to be uncovered later by "revealers of hidden treasures." The special quality of the terma teachings is that they provide guidance appropriate for each period of time and individual person. By working with Padmasambhava, Yeshe Tsogyal, his mystic spiritual consort, was able to compile and codify these precious insights and hide them for use by future generations. Treasures from Juniper Ridge presents a variety of significant revelations for seekers on the advanced path of the Tibetan Vajrayana tradition, as well as in-depth explanations of assorted aspects of practice: deity-focused meditation, nonconceptual meditation, death and dying, and recognizing the nature of mind. The book outlines ways for the modern student to apply these teachings while remaining true to Vajrayana Buddhism's traditional principlesFrom the Trade Paperback edition.
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