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About Europe: Philosophical Hypotheses

by Denis Guenoun

The concept of the universal was born in the lands we now call Europe, yet it is precisely the universal that is Europe's undoing. All European politics is caught in a tension: to assert a European identity is to be open to multiplicity, but this very openness could dissolve Europe as such. This book reflects on Europe and its changing boundaries over the span of twenty centuries. A work of philosophy, it consistently draws on concrete events. From ancient Greece and Rome, to Christianity, to the Reformation, to the national revolutions of the twentieth century, what we today call "Europe" has been a succession of projects in the name ofecclesiaor community. Empire, Church, and EU: all have been constructed in contrast to an Oriental "other. " The stakes of Europe, then, are as much metaphysical as political. Redefining a series of key concepts such as world, place, transportation, and the common, this book sheds light on Europe as process by engaging with the most significant philosophical debates on the subject, including the work of Marx, Husserl, Heidegger, Patocka, and Nancy.

A Semite

by Judith Butler Denis Guenoun William Smock Ann Smock

Denis Guénoun's father was an Algerian Jew who inherited French citizenship and revered the principles of the French Revolution. He taught science in a French lycée in Oran and belonged to the French Communist Party. He rarely fought on a winning side, but his belief in the common interests of Arabs and Jews, Europe and a liberated North Africa, call out to us from the ruins.In World War II, he was drafted to defend Vichy France's colonies in the Middle East. At the same time, Vichy barred him and his wife from teaching school because they were Jewish. When the British conquered Syria he was sent home to Oran. In 1943, after the Allies captured Algeria, he joined the Free French Army and fought in Europe. After the war, both parents went back to teaching, doing their best to reconcile militant unionism and clandestine party activity with the demands of teaching and family. The Guénouns had little interest in Israel. They considered themselves at home in Algeria. From 1958 onward, Guénoun supported Algerian independence, outraging his French neighbors. Expelled from Algeria by the French paramilitary Organisation Armée Secrète, he spent his last years in Marseille.This book movingly recreates the efforts of a grown-up son, Denis Guénoun, to understand what happened in his childhood. Gracefully weaving together youthful memories with research into his father's life and times, this memoir confounds the distinctions -- ethnic, national, and political -- that might otherwise explain or justify conflict. Who belongs where? Who is one's natural enemy? Radically hostile to any sort of racism, Guénoun's father believed Jews and Arabs were bound by an authentic fraternity and could only realize a free future together. He called himself a Semite, a word that united Jewish and Arab worlds and best reflected a shared origin.

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