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The Internet allows ethnographers to deposit the textual materials on which they base their writing in virtual archives. Electronically archived fieldwork documents can be accessed at any time by the writer, his or her readers, and the people studied. Johannes Fabian, a leading theorist of anthropological practice, argues that virtual archives have the potential to shift the emphasis in ethnographic writing from the monograph to commentary. In this insightful study, he returns to the recording of a conversation he had with a ritual healer in the Congolese town of Lubumbashi more than three decades ago. Fabian's transcript and translation of the exchange have been deposited on a website (Language and Popular Culture in Africa), and in Ethnography as Commentary he provides a model of writing in the presence of a virtual archive. In his commentary, Fabian reconstructs his meeting with the healer Kahenga Mukonkwa Michel, in which the two discussed the ritual that Kahenga performed to protect Fabian's home from burglary. Fabian reflects on the expectations and terminology that shape his description of Kahenga's ritual and meditates on how ethnographic texts are made, considering the settings, the participants, the technologies, and the linguistic medium that influence the transcription and translation of a recording and thus fashion ethnographic knowledge. Turning more directly to Kahenga--as a practitioner, a person, and an ethnographic subject--and to the questions posed to him, Fabian reconsiders questions of ethnic identity, politics, and religion. While Fabian hopes that emerging anthropologists will share their fieldwork through virtual archives, he does not suggest that traditional ethnography will disappear. It will become part of a broader project facilitated by new media.
Among the preconditions for establishing colonial authority was communication with the colonised. Verbal exchanges depended on a shared communicative praxis providing common ground on which unilateral claims could be imposed. Use of, and control over, verbal means of communication were needed to maintain regimes - military, religious-ideological, economic - in power. In the Belgian Congo brutal physical force never ceased to be exercised. In this study Professor Fabian examines the more subtle uses of power through controls on communication, by looking at the history of Swahili as it spread from the East Coast to Central Africa and demonstrating connections between -changing forms of colonial power and the development of policies towards Swahili. Using a wide range of sources, including numerous and sometimes obscure vocabularies, he combines concepts derived from literary theory and sociolinguistics to uncover, through the flaws and failures of these texts, deep-seated attitudes to language and communication.
Time and the Other is a classic work that upended the relationship between anthropologists and their subjects and reoriented the approach literary critics, philosophers, and historians took to the study of humankind. Johannes Fabian challenges the assumption that anthropologists live in the "here and now," that their objects live in the "there and then," and that the "other" exists in a time not contemporary with our own. He finds in the history of anthropology the emergence, transformation, and differentiation of a variety of uses of time that set specific parameters between power and inequality. A new postscript revisits conceptions of the "other" and attempts to produce and represent the knowledge of other(s).
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