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"The Cambridge Companion to Modern Jewish Philosophy is a collection of original essays that examine the work of some of the most important Jewish thinkers of the modern era - the period extending from the seventeenth century to the late twentieth century. "--BOOK JACKET.
This book provides a clear and helpful overview of the thought of Emmanuel Levinas, one of the most significant and interesting philosophers of the late twentieth century. Michael L. Morgan presents an overall interpretation of Levinas's central principle that human existence is fundamentally ethical and that its ethical character is grounded in our face-to-face relationships. He explores the religious, cultural and political implications of this insight for modern Western culture and how it relates to our conception of selfhood and what it is to be a person, our understanding of the ground of moral values, our experience of time and the meaning of history, and our experience of religious concepts and discourse. Includes an annotated list of recommended readings and a selected bibliography of books by and about Levinas. An excellent introduction to Levinas for readers unfamiliar with his work, and even for those without a background in philosophy.
This 4th edition features Paul Woodruff's translation of Sophocles' 'Antigone', Rodney Livingstone's translation of Weber's 'Politics as a Vocation', and selections from Mill's 'The Subjection of Women', Reeve's new translations of Plato's 'Republic', 'Apology', 'Crito' etc.
Emil L. Fackenheim, one of the most significant Jewish thinkers of the twentieth century, is best known for his deep and rich engagement with the implications of the Nazi Holocaust on Jewish thought, Christian theology, and philosophy. However, his career as a philosopher and theologian began two decades prior to his first efforts to confront that horrific event. In this book, renowned Fackenheim expert Michael L. Morgan offers the first examination of the full scope of Fackenheim's 60-year career, beyond simply his work on the Holocaust.Fackenheim's Jewish Philosophy explores the most important themes of Fackenheim's philosophical and religious thought and how these remained central, if not always in immutable ways, over his entire career. Morgan also provides insight into Fackenheim's indebtedness to Kant, Hegel, and rabbinic midrash, as well as the changing character of his philosophical "voice." The work concludes with a chapter evaluating Fackenheim's legacy for present and future Jewish philosophy and philosophy more generally.
Emmanuel Levinas conceives of our lives as fundamentally interpersonal and ethical, claiming that our responsibilities to one another should shape all of our actions. While many scholars believe that Levinas failed to develop a robust view of political ethics, Michael L. Morgan argues against understandings of Levinas's thought that find him politically wanting or even antipolitical. Morgan examines Levinas's ethical critique of the political as well as his Jewish writings--including those on Zionism and the founding of the Jewish state--which are controversial reflections of Levinas's political expression. Unlike others who dismiss Levinas as irrelevant or anarchical, Morgan is the first to give extensive treatment to Levinas as a serious social political thinker whose ethics must be understood in terms of its political implications. Morgan reveals Levinas's political commitments to liberalism and democracy as well as his revolutionary conception of human life as deeply interconnected on philosophical, political, and religious grounds.
Over the centuries, the messianic tradition has provided the language through which modern Jewish philosophers, socialists, and Zionists envisioned a utopian future. Michael L. Morgan, Steven Weitzman, and an international group of leading scholars ask new questions and provide new ways of thinking about this enduring Jewish idea. Using the writings of Gershom Scholem, which ranged over the history of messianic belief and its conflicted role in the Jewish imagination, these essays put aside the boundaries that divide history from philosophy and religion to offer new perspectives on the role and relevance of messianism today.
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