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Jewish Centers and Peripheries: Europe Between America and Israel Fifty Years After World War II
by S. Llan TroenAfter World War II, the centre of gravity for world Jewry moved utside Europe. In the aftermath of the Holocaust, large-scale emigration and post-war assimilation resulted in a disheartening contraction of European Jewry, with the notable exception of France. Today, Europe's Jews number only 17 percent of the world Jewish population. At the beginning of this century, they comprised 83 percent and were the centre of the modern Jewish experience. In a radical reversal, former peripheries became the centres, notably American Jewry, the largest and most dynamic of the Diaspora communities, and the State of Israel. An examination of the altered place of Europe and its future role in Jewish history is long overdue. Jewish Centers and Peripheries examines the dynamic relationship between European, American, and Israeli communities at times bringing personal knowledge of significant events pertinent to understanding the relationships. Collectively they suggest that present conditions are ripe for the re-emergence of European Jewry, though on a scale much diminished from that of the pre-Holocaust period. Moreover, the prospects for the rejuvenation of European Jewry mirror the possibilities for Jewish continuity everywhere. Jewish Centers and Peripheries is a strikingly informative assessment of the condition of world Jewry at the close of the century.
Jewish Chicago: A Pictorial History (Images of America)
by Irving CutlerFor many years Chicago had the third largest Jewishpopulation of any city in the world. Through the medium of historic photographs, this book captures the remarkable evolution of the Jewish people of Chicago, from their immigrant beginnings in the 1840s to their present-day communities. It is a story of the cultural, religious, economic, and everyday life of Chicago's Jews. These pages bring to life the people, events, neighborhoods, and institutions that helped shape and transform today's Jewish community. The photos and maps, culled from the author's and other collections, paint a vivid and informative picture of Chicago Jewry. In addition to recalling the early immigrant German and later Eastern European Jews, this book delves into Jewish neighborhoods including the West Side, South Side, North Side, suburban communities, and Maxwell Street, a neighborhood which produced such prominent Jews as musician Benny Goodman, U.S. Supreme Court Justice Arthur Goldberg, Admiral Hyman Rickover, community organizer Saul Alinsky, and CBS founder William Paley. Chicago Jews have also made contributions to the city and the nation in the arts,commerce and industry, government service, entertainment, and labor, including seven Nobel prize winners. The images show Jews as peddlers and sweatshop workers as well as successful business entrepreneurs and professionals.
Jewish Child Soldiers in the Bloodlands of Europe (Routledge Studies in Second World War History)
by David M. RosenThis book is about the experiences of Jewish children who were members of armed partisan groups in Eastern Europe during World War II and the Holocaust. It describes and analyze the role of children as activists, agents, and decision makers in a situation of extraordinary danger and stress. The children in this book were hunted like prey and ran for their lives. They survived by fleeing into the forest and swamps of Eastern Europe and joining anti-German partisan groups. The vast majority of these children were teenagers between ages 11 and 18, although some were younger. They were, by any definition, child soldiers, and that is the reason they lived to tell their tales. The book will be of interest to general and academic audiences. There is also great interest in children and childhood across disciplines of history and the social sciences. It is likely to spark considerable debate and interest, since its argument runs counter to the generally accepted wisdom that child soldiers must first and foremost be seen as victims of their recruiters. The argument of this book is that time, place, and context play a key role in our understanding of children’s involvement in war and that in some contexts children under arms must be seen as exercising an inherent right of self-defense.
Jewish Childhood in Kraków: A Microhistory of the Holocaust
by Joanna SliwaWinner of the 2020 Ernst Fraenkel Prize from the Wiener Holocaust Library Jewish Childhood in Kraków is the first book to tell the history of Kraków in the second World War through the lens of Jewish children’s experiences. Here, children assume center stage as historical actors whose recollections and experiences deserve to be told, analyzed, and treated seriously. Sliwa scours archives to tell their story, gleaning evidence from the records of the German authorities, Polish neighbors, Jewish community and family, and the children themselves to explore the Holocaust in German-occupied Poland and in Kraków in particular. A microhistory of a place, a people, and daily life, this book plumbs the decisions and behaviors of ordinary people in extraordinary times. Offering a window onto human relations and ethnic tensions in times of rampant violence, Jewish Childhood in Kraków is an effort both to understand the past and to reflect on the position of young people during humanitarian crises.
Jewish Childhood in the Roman World
by Hagith SivanThis is the first full treatment of Jewish childhood in the Roman world. <P><P>It follows minors into the spaces where they lived, learned, played, slept, and died and examines the actions and interaction of children with other children, with close-kin adults, and with strangers, both inside and outside the home. A wide range of sources are used, from the rabbinic rules to the surviving painted representations of children from synagogues, and due attention is paid to broader theoretical issues and approaches. <P>Hagith Sivan concludes with four beautifully reconstructed 'autobiographies' of specific children, from a boy living and dying in a desert cave during the Bar-Kokhba revolt to an Alexandrian girl forced to leave her home and wander through the Mediterranean in search of a respite from persecution. The book tackles the major questions of the relationship between Jewish childhood and Jewish identity which remain important to this day.<P> The first full treatment of Jewish childhood in the Roman world, of interest to historians, sociologists, childhood experts, disabilities experts, and to scholars of antiquity, the Middle Ages and modernity interested in comparative data.<P> Explores the complex relationship between Jewish childhood and Jewish identity.<P> Brings its often overlooked subjects to life, especially through four reconstructed 'autobiographies' of specific children.
Jewish Christianity: The Making of the Christianity-Judaism Divide (The Anchor Yale Bible Reference Library)
by Matt Jackson-McCabeA fresh exploration of the category Jewish Christianity, from its invention in the Enlightenment to contemporary debates For hundreds of years, historians have been asking fundamental questions about the separation of Christianity from Judaism in antiquity. Matt Jackson-McCabe argues provocatively that the concept “Jewish Christianity,” which has been central to scholarly reconstructions, represents an enduring legacy of Christian apologetics. Freethinkers of the English Enlightenment created this category as a means of isolating a distinctly Christian religion from what otherwise appeared to be the Jewish culture of Jesus and the apostles. Tracing the development of this patently modern concept of a Jewish Christianity from its origins to early twenty-first-century scholarship, Jackson-McCabe shows how a category that began as a way to reimagine the apologetic notion of an authoritative “original Christianity” continues to cause problems in the contemporary study of Jewish and Christian antiquity. He draws on promising new approaches to Christianity and Judaism as socially constructed terms of identity to argue that historians would do better to leave the concept of Jewish Christianity behind.
Jewish Communities of Greater Stamford, The (Images of America)
by Linda Baulsir Irwin MillerThe Jewish Communities of Greater Stamford presents a broad historical view of the Jewish people of Stamford, Darien, Greenwich, and New Canaan, Connecticut, and Pound Ridge, New York. The book goes back to the era just prior to the American Revolution, when lone Jewish families settled among the Connecticut Yankees to engage in trade, manufacturing, and commerce.The earliest settlers-such as Nehemiah Marks, who was living and doing business in Stamford as early as 1720-opened stores and other commercial enterprises. By the mid-1800s, city dwellers began coming to the region for summer vacations. After 1880, settlers arrived via the peddlers' routes and, after accumulating a little capital, stayed to open shops and establish themselves socially and politically. The greatest influx came in the 1890s and early 1900s, when many Jews arrived from the Pale of Settlements, eastern and central Europe, Lithuania, Poland, Russia, Romania, and the Austro-Hungarian Empire.
Jewish Communities of India: Identity in a Colonial Era
by Joan G. RolandAlthough the Bene Israel community of western India, the Baghdadi Jews of Bombay and Calcutta, and the Cochin Jews of the Malabar Coast form a tiny segment of the Indian population, their long-term residence within a vastly different culture has always made them the subject of much curiosity. India is perhaps the one country in the world where Jews have never been exposed to anti-Semitism, but in the last century they have had to struggle to maintain their identity as they encountered two competing nationalisms: Indian nationalism and Zionism. Focusing primarily on the Bene Israel and Baghdadis in the late nineteenth and twentieth centuries, Joan Roland describes how identities begun under the Indian caste system changed with British colonial rule, and then how the struggle for Indian independence and the establishment of a Jewish homeland raised even further questions. She also discuses the experiences of European Jewish refugees who arrived in India after 1933 and remained there until after World War II.To describe what it meant to be a Jew in India, Roland draws on a wealth of materials such as Indian Jewish periodicals, official and private archives, and extensive interviews. Historians, Judaic studies specialist, India area scholars, postcolonialist, and sociologists will all find this book to be an engaging study. A new final chapter discusses the position of the remaining Jews in India as well as the status of Indian Jews in Israel at the end of the twentieth century.
Jewish Communities of the Five Towns and the Rockaways (Images of America)
by The Jewish Heritage Society of the Five TownsThe Five Towns--comprising the villages of Cedarhurst and Lawrence and the communities of Woodmere, Hewlett, and Inwood--is an area nestled on the South Shore of Long Island next to the easternmost part of Queens, known as Far Rockaway. Originally popular as a Jewish summer vacation spot near the Atlantic Ocean, the Five Towns and the Far Rockaway area grew to become a thriving, year-round Jewish metropolis, with thousands of families and scores of synagogues and Jewish educational institutions. A center for shopping and kosher restaurants, the Five Towns area has become one of the most popular locations for young, married Jewish couples. Jewish influence has expanded greatly in local government and education. The rich history of the early years of Jewish growth and development in the Five Towns and Rockaways lends a deeper understanding of this phenomenal change of demographics and influence that has occurred over the last few decades.
Jewish Communities on the Ohio River: A History (Ohio River Valley Series)
by Amy Hill Shevitz&“An engaging regional history with immense national significance . . . An excellent chronicle of the minority experience in small town America.&” —Ava F. Kahn, author of Jewish Voices of the California Gold Rush In Jewish Communities on the Ohio River, Amy Hill Shevitz chronicles the settlement and development of small Jewish communities in towns along the river. In these small towns, Jewish citizens created networks of businesses and families that developed into a distinctive, nineteenth-century middle-class culture. As a minority group with a vital role in each community, Ohio Valley Jews fostered American religious pluralism as they constructed a regional identity. Their contributions to the culture and economy of the region countered the anti-Semitic sentiments of the period. Shevitz discusses the associations among the towns and the big cities of the region, especially Cincinnati and Pittsburgh. Also examined are Jewish communities&’ relationships with, and dependence on, the Ohio River and rail networks. Jewish Communities on the Ohio River demonstrates how the circumstances of a specific region influenced the evolution of American Jewish life. &“Far better composed and contextualized than most local histories of smaller Jewish communities now in print, Amy Shevitz&’s book does a commendable job of detailing local developments in terms of the broader picture of both American Jewish history and Ohio Valley history.&” —Lee Shai Weissbach, author of Jewish Life in Small-Town America: A History &“Shevitz&’s study provides both corroboration, and corrective, to the standard historiography of American Jewry . . . Shevitz provides a fascinating glimpse into the nature of small-town Jewish life, and the role Jews played in shaping their world.&” —Ohio Valley Quarterly
Jewish Community Around North Broad Street, The (Images of America)
by Allen MeyersThe cradle of Jewish life in Philadelphia began with the establishment of the first synagogue, Mikveh Israel, in 1740. With the influx of many German Jews in the 1840s, the community expanded above Spring Garden Street into the Northern Liberties neighborhood. Urban settlement of Philadelphia's Jewish population during the last quarter of the nineteenth century shifted to North Broad Street when the economy improved for the city's residents after the Civil War. North Broad Street soon boasted two elegantly designed synagogues and the newly relocated Jewish Hospital from West Philadelphia.The Jewish Community around North Broad Street weaves the tale of the Jewish community in this part of Philadelphia through a collection of rare and stunning images. The construction of the North Broad Street subway in the 1920s and the row house Jewish community known as Logan are parts of this story. The development of business districts led to a more cohesive north and northwest Jewish community that allowed for satellite Jewish enclaves to flourish, complete with their own synagogues, bakeries, kosher meat markets, and hundreds of other shops that served the general population. In the 1950s, new neighborhoods, such as Mount Airy and West Oak Lane, alleviated an acute housing shortage at a time when 110,000 Jews lived in north-central and northwest Philadelphia.
Jewish Community of Dayton (Images of America)
by Marshall WeissSince the arrival of approximately a dozen German-Jewish immigrants in the 1840s, the Jewish community of Dayton has actively contributed to the betterment and welfare of the "Gem City." Jewish Community of Dayton recalls forgotten stories of Arthur Welsh, the first Jewish airplane pilot; orphan turned social reformer Rabbi David Lefkowitz; Golda Meir's impassioned 1948 visit on behalf of the new Jewish state; and opera star Jan Peerce giving the final performance of his career with the acclaimed Beth Abraham Youth Chorale. This book illustrates how Dayton's Jews have responded and adapted to challenges ranging from the Great Flood of 1913 to resettlement of immigrants throughout the 20th century, from sacrifices for the state of Israel to activism in the civil rights era.
Jewish Community of Greater Buffalo (Images of America)
by Chana Revell KotzinJewish community life in Buffalo began in 1847 with the founding of Temple Beth El. A dominantly German Jewish community transformed in the 1880s as Eastern European Jews settled around William Street. Intense religious and commercial vibrancy emerged with new synagogues alongside Jewish grocery stores, kosher butchers, clothiers, and more. From this east side milieu, lyricist Jack Yellen ("Happy Days are Here Again") and composer Harold Arlen ("Over the Rainbow") emerged as part of a new generation shaping local and national American life. On the west side, Temple Beth Zion, the Jewish Federation, Jewish Community Center, Jewish Family Service, and Rosa Coplon Jewish Old Folks Home built institutions on and around Delaware Avenue. Jewish areas in Humboldt, North Buffalo, Kenmore, Amherst, Getzville, and Williamsville developed over time. Camp Lakeland continued earlier traditions of summer camping. Throughout the 20th century, Jewish Buffalonians made their marks as entrepreneurs, distinguished lawyers, award-winning writers, and Nobel Prize scientists, among other careers. The Jewish Community of Greater Buffalo showcases Buffalo and Niagara Falls Jewry over the last two centuries.
Jewish Community of Hartford (Images of America)
by Jewish Historical Society of Greater HartfordHartford’s Jewish presence dates back to the mid-1600s. The earliest permanent settlers were German Jews, who purchased the first building for use as a synagogue in 1856. With increasing immigration from Eastern Europe, the population soon expanded. Jewish-owned businesses became part of Hartford’s economic life, and numerous civic and social welfare organizations were established. In 1945, many philanthropic groups consolidated to create the Jewish Federation of Greater Hartford, which later relocated to West Hartford as the community shifted to the surrounding suburbs. Among the Hartford area’s most accomplished sons and daughters are entertainer Sophie Tucker, producer Norman Lear, comedienne Totie Fields, artist Sol LeWitt, and significant Zionist leaders, such as Samuel Hoffenberg and Abraham Goldstein. The Jewish Community of Hartford highlights some of the people and institutions that have helped to shape this remarkable community.
Jewish Community of Metro Detroit: 1945-2005, The (Images of America)
by Barry StiefelAfter the end of World War II, Americans across the United States began a mass migration from the urban centers to suburbia. Entire neighborhoods transplanted themselves. The Jewish Community of Metro Detroit: 1945 -2005 provides a pictorial history of the Detroit Jewish community's transition from the city to the suburbs outside of Detroit. For the Jewish communities, life in the Detroit suburbs has been focused on family within a pluralism that embraces the spectrum of experience from the most religiously devout to the ethnically secular. Holidays, bar and bat mitzvahs, weddings, and funerals have marked the passage of time. Issues of social justice, homeland, and religion have divided and brought people together. The architecture of the structures the Detroit Jewish community has erected, such as Temple Beth El designed by architect Minoru Yamasaki, testifies to the community's presence.
Jewish Community of New Orleans, The (Images of America)
by Irwin Lachoff Catherine C. KahnNew Orleans is not a typical Southern city. The Jews who have settled in New Orleans from 1757 to the present have had a very different experience than others in the South. New Orleans was a wide-open frontier that attracted gamblers, sailors, con artists, planters, and merchants. Most early Jewish immigrants were bachelors who took Catholic wives, if they married at all. The first congregation, Gates of Mercy, was founded in 1827, and by 1860, four congregations represented Sephardic, French and German, and Polish Jewry. The reform movement, the largest denomination today, took hold after the Civil War with the founding of Temple Sinai. Small as it is in proportion to the population of New Orleans, the Jewish community has made contributions that far exceed their numbers in cultural, educational, and philanthropic gifts to the city.
Jewish Community of North Minneapolis (Images of America)
by Rhoda LewinThe stories of the Jewish community of North Minneapolis are an important part of the rich and diverse mosaic of North Minneapolis history. By 1936, there were more than 16,000 Jew in Minneapolis, and 70 percent of them lived on the North Side. The Jewish Community of North Minneapolis presents an intriguing record of the earliest beginnings of Jewish communities in the city. Through the medium of historic photographs, this book captures the cultural, economic, political, and social history of this community, from the late 1800s to the present day. The Jews in North Minneapolis enjoyed a busy social and cultural life with their landsmanschaften, and shopped together at the kosher butcher shops and fish markets, grocery stores and bakeries, clothing stores, barber shops, restaurants, and other small businesses that had sprung up along Sixth Avenue North and then Plymouth Avenue. Including vintage images and tales of the community-Hebrew schools, synagogues, and social groups-this collection uncovers the challenges and triumphs of the Jewish community.
Jewish Community of Solano County (Images of America)
by Rachel Rae Moncharsh-Lessem Shoshana Deutscher-Nurik Rachel Raskin-ZrihenThis book contains images and stories of some of the Jews who have impacted Solano County. It is not a record of every Jew to pass this way, some of whom may have come intending to shed their Jewish identity by changing their names or converting. Wonderful stories emerged about extraordinary people who made their marks here with few suspecting their Jewish roots, yet they were traceable often because in death they chose to reclaim their heritage. Others came to live as Jews and built an enduring community. The story within these pages travels from the Old World to the edge of Gold Country, where there lives a tenacious, though often invisible, Jewish community.
Jewish Community of South Philadelphia, The: Images Of America (Images of America)
by Allen MeyersFor many Jewish immigrants to America, Philadelphia's row houses provided an instant community of neighbors where they were able to combine the traditions of the Old World with newAmerican ideals. In their flight to a new land and a new life, Jewish immigrants found a place to call home in South Philadelphia. This unprecedented collection of images celebrates the people and places of this community, from their struggles to their triumphs and the family bonds that provided their strength along the way. The Jewish Community of South Philadelphia is a tribute to tradition and pride that will serve as a valuable tool in teaching the history of Jewish immigrants in America. Join Allen Meyers in this exploration of the past that will be enjoyed for generations to come.
Jewish Community of St. Louis: 1890-1929 (Images of America)
by Diane EvermanThe St. Louis Jewish community began in the early 19th century and increased rapidly in the decades surrounding the turn of the century. Jewish immigrants brought skills and determination that helped the community evolve and prosper, but they faced challenges to survive, acculturate, and flourish. Not everyone had easy lives or great wealth, yet most worked to succeed and help others. Jewish endeavors covered all spheres, from small businesses to the Freund Bakery and Stix, Baer and Fuller Department Store to the Lesser-Goldman Cotton Company. Many garment district businesses were owned and run by Jews. Philanthropy and social betterment created the Young Men's Hebrew Association, the Jewish Sanatorium, the Home for Aged & Infirm Israelites, the Jewish Hospital, and many other entities. Members of the Jewish community proudly served in World War I and participated in clubs and organizations, as well as in political, civic, and cultural affairs.
Jewish Community of Washington, D.C., The (Images of America)
by Dr Adam Garfinkle Jewish Historical Society of Greater Washington Dr Martin GarfinkleThe Jewish community of Washington, D.C., located in the political nexus of the United States, has often enjoyed attention from people of every level of influence, including the president of the United States. On May 3, 1925, Calvin Coolidge attended the cornerstone laying ceremony of the Washington Jewish Community Center. Herbert Hoover, as a former president, was vocal in his denunciation of Nazi Germany's treatment of the Jews. His voice garnered the support of many United States senators in 1943, including two from Maryland and one from Virginia. Ronald Reagan sent his personal regards to the Ohev Shalom Talmud Torah Congregation on their 100th anniversary celebration on April 10, 1986.
Jewish Community of West Philadelphia, The: Images Of America (Images of America)
by Allen MeyersThe Jewish community of Philadelphia west of the Schuylkill River is a composite of seven distinct neighborhoods surrounding West Philadelphia proper. These include Fortieth and Girard, Parkside, Wynnefield, Overbrook Park, Wynnefield Heights, Southwest Philly, and Island Road.A gathering of seventy-five thousand Jewish people in West Philadelphia during the twentieth century qualified the area known as "a city within a city" as a second settlement area. Excellent public transportation included the famed Market Street Elevated. The West Philadelphia Jews flourished and supported dozens of synagogues and bakeries, and more than one hundred kosher butcher shops at the neighborhood's height from the 1930s through the 1950s. Newly arrived immigrants embraced traditional Jewish values, which led them to encourage their offspring to acquire a secondary education in their own neighborhoods as a way of achieving assimilation into the community at large. The Jewish Community of West Philadelphia portrays Jewish life throughout West Philadelphia in the mid-twentieth century. The book captures rare, nearly forgotten images with photographs gleaned from the community at large.
Jewish Concepts of Scripture: A Comparative Introduction
by Benjamin D SommerWhat do Jews think scripture is? How do the People of the Book conceive of the Book of Books? In what ways is it authoritative? Who has the right to interpret it? Is it divinely or humanly written? And have Jews always thought about the Bible in the same way? In seventeen cohesive and rigorously researched essays, this volume traces the way some of the most important Jewish thinkers throughout history have addressed these questions from the rabbinic era through the medieval Islamic world to modern Jewish scholarship. They address why different Jewish thinkers, writers, and communities have turned to the Bible—and what they expect to get from it. Ultimately, argues editor Benjamin D. Sommer, in understanding the ways Jews construct scripture, we begin to understand the ways Jews construct themselves.
Jewish Consumer Cultures in Nineteenth and Twentieth-Century Europe and North America (Worlds of Consumption)
by Paul Lerner Uwe Spiekermann Anne SchenderleinThis book investigates the place and meaning of consumption in Jewish lives and the roles Jews played in different consumer cultures in modern Europe and North America. Drawing on innovative, original research into this new and challenging field, the volume brings Jewish studies and the history and theory of consumer culture into dialogue with each other. Its chapters explore Jewish businesspeople's development of niche commercial practices in several transnational contexts; the imagining, marketing, and realization of a Jewish national homeland in Palestine through consumer goods and strategies; associations between Jews, luxury, and gender in multiple contexts; and the political dimensions of consumer choice. Together the essays in this volume show how the study of consumption enriches our understanding of modern Jewish history and how a focus on consumer goods and practices illuminates the study of Jewish religious observance, ethnic identities, gender formations, and immigrant trajectories across the globe.
Jewish Cookery Book: On Principles of Economy (American Antiquarian Cookbook Collection)
by Esther LevyThis nineteenth-century cooking manual is the first Jewish cookbook published in America, and only the second written in the English language.Originally published in 1871, Esther Levy’s Jewish Cookery Book was written to help new immigrants adapt to life in the New World while maintaining their religious heritage; and it even includes a Jewish calendar as well as recipes for home doctoring. Levy’s cookbook follows Jewish law regarding cooking for the Sabbath, Passover, and other Jewish holidays; and it provides great detail about how to organize the household, and what steps to follow in conducting Jewish activities. The medicinal recipe section provides recipes for various ailments as well as cautions for visiting the sick. The book offers practical, down-to-earth advice for American-born Jews who did not have the benefit of a traditional Jewish education. This facsimile edition of Esther Levy's Jewish Cookery Book was reproduced by permission from the volume in the collection of the American Antiquarian Society, Worcester, Massachusetts, founded in 1812.