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Goodman for Architects: Goodman For Architects (Thinkers for Architects)
by Remei Capdevila-WerningAmerican philosopher Nelson Goodman (1906-1998) was one of the foremost analytical thinkers of the twentieth century, with groundbreaking contributions in the fields of logic, philosophy of science, epistemology, and aesthetics. This book is an introduction to the aspects of Goodman’s philosophy which have been the most influential among architects and architectural theorists. Goodman specifically discussed architecture in his major work on aesthetics, The Languages of Art: An Approach to a Theory of Symbols (1968), and in two essays "How Buildings Mean" (1985), and "On Capturing Cities" (1991). His main philosophical notions in Ways of Worldmaking (1978) also apply well to architecture. Goodman’s thought is particularly attractive because of its constructive aspect: there is not a given and immutable world, but both knowledge and reality are constantly built and rebuilt. Whereas other theories, such as deconstruction, implicitly entail an undoing of modern precepts, Goodman’s conception of world-making offers a positive, constructive way to understand how a plural reality is made and remade. Goodman’s approach to architecture is not only relevant thinking in providing new insights to understanding the built environment, but serves also as an illustration of analytical thinking in architecture. This book shows that the methods, concepts, and ways of arguing characteristic of analytical philosophy are helpful tools to examine buildings in a novel and fruitful way and they will certainly enhance the architect’s critical skills when designing and thinking about architecture.
Goodness & Advice
by Judith Jarvis ThomsonHow should we live? What do we owe to other people? In Goodness and Advice, the eminent philosopher Judith Jarvis Thomson explores how we should go about answering such fundamental questions. In doing so, she makes major advances in moral philosophy, pointing to some deep problems for influential moral theories and describing the structure of a new and much more promising theory. Thomson begins by lamenting the prevalence of the idea that there is an unbridgeable gap between fact and value--that to say something is good, for example, is not to state a fact, but to do something more like expressing an attitude or feeling. She sets out to challenge this view, first by assessing the apparently powerful claims of Consequentialism. Thomson makes the striking argument that this familiar theory must ultimately fail because its basic requirement--that people should act to bring about the "most good"--is meaningless. It rests on an incoherent conception of goodness, and supplies, not mistaken advice, but no advice at all. Thomson then outlines the theory that she thinks we should opt for instead. This theory says that no acts are, simply, good: an act can at most be good in one or another way--as, for example, good for Smith or for Jones. What we ought to do is, most importantly, to avoid injustice; and whether an act is unjust is a function both of the rights of those affected, including the agent, and of how good or bad the act is for them. The book, which originated in the Tanner lectures that Thomson delivered at Princeton University's Center for Human Values in 1999, includes two chapters by Thomson ("Goodness" and "Advice"), provocative comments by four prominent scholars--Martha Nussbaum, Jerome Schneewind, Philip Fisher, and Barbara Herrnstein Smith--and replies by Thomson to those comments.
Goodness and Advice (The University Center for Human Values Series #25)
by Judith Jarvis ThomsonHow should we live? What do we owe to other people? In Goodness and Advice, the eminent philosopher Judith Jarvis Thomson explores how we should go about answering such fundamental questions. In doing so, she makes major advances in moral philosophy, pointing to some deep problems for influential moral theories and describing the structure of a new and much more promising theory. Thomson begins by lamenting the prevalence of the idea that there is an unbridgeable gap between fact and value--that to say something is good, for example, is not to state a fact, but to do something more like expressing an attitude or feeling. She sets out to challenge this view, first by assessing the apparently powerful claims of Consequentialism. Thomson makes the striking argument that this familiar theory must ultimately fail because its basic requirement--that people should act to bring about the "most good"--is meaningless. It rests on an incoherent conception of goodness, and supplies, not mistaken advice, but no advice at all. Thomson then outlines the theory that she thinks we should opt for instead. This theory says that no acts are, simply, good: an act can at most be good in one or another way--as, for example, good for Smith or for Jones. What we ought to do is, most importantly, to avoid injustice; and whether an act is unjust is a function both of the rights of those affected, including the agent, and of how good or bad the act is for them. The book, which originated in the Tanner lectures that Thomson delivered at Princeton University's Center for Human Values in 1999, includes two chapters by Thomson ("Goodness" and "Advice"), provocative comments by four prominent scholars--Martha Nussbaum, Jerome Schneewind, Philip Fisher, and Barbara Herrnstein Smith--and replies by Thomson to those comments.
Goods: Advertising, Urban Space, and the Moral Law of the Image (Commonalities)
by Emanuele CocciaObjects are all around us – and images of objects, advertisements for objects. Things are no longer merely purely physical or economic entities: within the visual economy of advertising, they are inescapably moral. Any object, regardless of its nature, can for at least a moment aspire to be “good,” can become not just an object of value but a complex of possible happiness, a moral source of perfection for any one of us.Our relation to things, Coccia, argues in this provocative book, is what makes us human, and the object world must be conceived as an ultimate artifact in order for it to be the site of what the philosophical tradition has considered "the good." Thinking a radical political praxis against a facile materialist critique of things, Coccia shows how objects become the medium through which a city enunciates its ethos, making available an ethical life to those who live among them.When we acknowledge that our notion of “the good” resides within a world of things, we must grant that in advertising, humans have revealed themselves as organisms that are ethically inseparable from the very things they produce, exchange, and desire. In the advertising imaginary, to be human is to be a moral cyborgs whose existence attains ethical perfection only via the universe of things. The necessary alienation which commodities cause and express is moral rather than economic or social; we need our own products not just to survive biologically or to improve the physical conditions of our existence, but to live morally. Ultimately, Coccia’s provocative book offers a radically political rethinking of the power of images. The problem of contemporary politics is not the anesthetization of words but the excess power we invest in them. Within images, we already live in another form of political life, which has very little to do with the one invented and formalized by the ancient and modern legal tradition. All we need to do is to recognize it. Advertising and fashion are just the primitive, sometimes grotesque, but ultimately irrepressible prefiguration of the new politics to come.
Google Me: One-Click Democracy (Meaning Systems)
by Barbara Cassin“Google is a champion of cultural democracy, but without culture and without democracy.” In this witty and polemical critique the philosopher Barbara Cassin takes aim at Google and our culture of big data. Enlisting her formidable knowledge of the rhetorical tradition, Cassin demolishes the Google myth of a “good” tech company and its “democracy of clicks,” laying bare the philosophical poverty and political naiveté that underwrites its founding slogans: “Organize the world’s information,” and “Don’t be evil.” For Cassin, this conjunction of globalizing knowledge and moral imperative is frighteningly similar to the way American demagogues justify their own universalizing mission before the world.While sensitive to the possibilities of technology and to Google’s playful appeal, Cassin shows what is lost when a narrow worship of information becomes dogma, such that research comes to mean data mining and other languages become provincial “flavors” folded into an impoverished Globish, or global English.
Gore Capitalism (Semiotext(e) / Intervention Series #24)
by Sayak ValenciaAn analysis of contemporary violence as the new commodity of today's hyper-consumerist stage of capitalism.“Death has become the most profitable business in existence.”—from Gore CapitalismWritten by the Tijuana activist intellectual Sayak Valencia, Gore Capitalism is a crucial essay that posits a decolonial, feminist philosophical approach to the outbreak of violence in Mexico and, more broadly, across the global regions of the Third World. Valencia argues that violence itself has become a product within hyper-consumerist neoliberal capitalism, and that tortured and mutilated bodies have become commodities to be traded and utilized for profit in an age of impunity and governmental austerity.In a lucid and transgressive voice, Valencia unravels the workings of the politics of death in the context of contemporary networks of hyper-consumption, the ups and downs of capital markets, drug trafficking, narcopower, and the impunity of the neoliberal state. She looks at the global rise of authoritarian governments, the erosion of civil society, the increasing violence against women, the deterioration of human rights, and the transformation of certain cities and regions into depopulated, ghostly settings for war. She offers a trenchant critique of masculinity and gender constructions in Mexico, linking their misogynist force to the booming trade in violence.This book is essential reading for anyone seeking to analyze the new landscapes of war. It provides novel categories that allow us to deconstruct what is happening, while proposing vital epistemological tools developed in the convulsive Third World border space of Tijuana.
Gorgias
by Plato Donald J. Zeyl"This is an excellent translation. It achieves a very high standard of accuracy and readability, two goals very difficult to attain in combination when it comes to such a master of prose and philosophical argument as Plato. Because of this the book is suitable for courses at all levels in philosophy, from introductory courses on Plato, or problems in Philosophy, to graduate seminars. " -- Gerasimos Santas, Teaching Philosophy
Gorgias
by Plato Donald J. ZeylThis is an excellent translation. It achieves a very high standard of accuracy and readability, two goals very difficult to attain in combination when it comes to such a master of prose and philosophical argument as Plato. Because of this the book is suitable for courses at all levels in philosophy, from introductory courses on Plato, or problems in Philosophy, to graduate seminars. --Gerasimos Santas, Teaching Philosophy
Gorgias
by PlatoTaking the form of a dialogue between Socrates, Gorgias, Polus and Callicles, GORGIAS debates perennial questions about the nature of government and those who aspire to public office. Are high moral standards essential or should we give our preference to the pragmatist who gets things done or negotiates successfully? Should individuals be motivated by a desire for personal power and prestige, or genuine concern for the moral betterment of the citizens? These questions go to the heart of Athenian democratic principles and are more relevant than ever in today's political climate.
Gorgias (Agora Editions Ser.)
by Plato James H. NicholsOne of Plato's most widely read dialogues, Gorgias treats the temptations of worldly success and the rewards of the genuinely moral life. Appealing to philosophers as a classic text of moral philosophy--and to everyone for its vividness, clarity, and occassional bitter humor--this new translation is accompanied by explanatory notes and an illuminating and accessible introduction.
Gorgias (Penguin Classics)
by PlatoTaking the form of a dialogue between Socrates, Gorgias, Polus and Callicles, Gorgias debates perennial questions about the nature of government and those who aspire to public office. Are high moral standards essential or should we give our preference to the pragmatist who gets things done or negotiates successfully? Should individuals be motivated by a desire for personal power and prestige, or genuine concern for the moral betterment of the citizens.
Gorgias (SparkNotes Philosophy Guide)
by SparkNotesGorgias (SparkNotes Philosophy Guide) Making the reading experience fun! SparkNotes Philosophy Guides are one-stop guides to the great works of philosophy–masterpieces that stand at the foundations of Western thought. Inside each Philosophy Guide you&’ll find insightful overviews of great philosophical works of the Western world.
Gorgias and Rhetoric
by Plato Aristotle Joe SachsBy pairing translations of Gorgias and Rhetoric, along with an outstanding introductory essay, Joe Sachs demonstrates Aristotles response to Plato. If in the Gorgias Plato probes the question of what is problematic in rhetoric, in Rhetoric, Aristotle continues the thread by looking at what makes rhetoric useful. By juxtaposing the two texts, an interesting "conversation" is illuminated--one which students of philosophy and rhetoric will find key in their analytical pursuits.Focus Philosophical Library translations are close to and are non-interpretative of the original text, with the notes and a glossary intending to provide the reader with some sense of the terms and the concepts as they were understood by Aristotle and Plato's immediate audience.
Gorgias and Timaeus
by PlatoTwo major works by one of history's best known and most widely read and studied philosophers. In Gorgias, an exploration of the proposition that it is better to suffer wrong than to do wrong, Socrates debates with an amoral young sophist and assets that it is preferable to endure someone else's bad conduct than to be the source of bad behavior.Timaeus relates a creation myth that concludes with the birth of humanity, in which Socrates demonstrates that morality is based on cosmic order. True morality, he maintains, is neither the product of human evolution nor an exercise of will, but an external manifestation of the soul's order and harmony. B. Jowett translation
Gorgias's Thought: An Epistemological Reading (Issues in Ancient Philosophy)
by Erminia Di IulioGorgias’s Thought: An Epistemological Reading is the first monograph published in English entirely devoted to Gorgias’s epistemological thought and provides a new perspective on Gorgias’s thought more broadly. The book aims to undermine the common idea that Gorgias is either an orator uncommitted to any conception of truth, or a thinker whose interest is confined to the philosophy of language. It considers his major texts—On What is Not, or On Nature, The Apology of Palamedes and The Encomium of Helen—emphasising the originality and specificity of Gorgias’ thought. In combining a philological analysis with substantive use of contemporary epistemological approaches, Di Iulio shows that Gorgias is to be considered first and foremost an epistemologist. Gorgias’s Thought: An Epistemological Reading is of interest to students, scholars and specialists in ancient thought, epistemology, history of philosophy and rhetoric.
Gospel Night
by Michael Waters"Waters's elegant language suggests that there is grace to be found in facing and speaking of our sorrows. . . . His use of humor creates a tension between the profane and the sublime."--Arts & Letters Among the survivors of the DonnerParty--idiom's black sense of humor--Who developed a secret taste for fleshFlaked between the fluted bones of the wrist? In his tenth poetry collection, Michael Waters tackles the dual (and dueling) natures of our humanity: sin and transgression, isolation and atrocity, love and darkness, and the desire for a language that can illuminate such ordinary yet disturbing spaces.
Gospel Night (American Poets Continuum #129)
by Michael Waters"Waters's elegant language suggests that there is grace to be found in facing and speaking of our sorrows. . . . His use of humor creates a tension between the profane and the sublime."—Arts & Letters Among the survivors of the DonnerParty—idiom's black sense of humor—Who developed a secret taste for fleshFlaked between the fluted bones of the wrist? In his tenth poetry collection, Michael Waters tackles the dual (and dueling) natures of our humanity: sin and transgression, isolation and atrocity, love and darkness, and the desire for a language that can illuminate such ordinary yet disturbing spaces.
Gossip, Epistemology, and Power
by Karen AdkinsThis book explains how gossip contributes to knowledge. Karen Adkins marshals scholarship and case studies spanning centuries and disciplines to show that although gossip is a constant activity in human history, it has rarely been studied as a source of knowledge. People gossip for many reasons, but most often out of desire to make sense of the world while lacking access to better options for obtaining knowledge. This volume explores how, when our access to knowledge is blocked, gossip becomes a viable path to knowledge attainment, one that involves the asking of questions, the exchange of ideas, and the challenging of preconceived notions.
Gothic Things: Dark Enchantment and Anthropocene Anxiety
by Jeffrey Andrew WeinstockSHORTLISTED, THE ALLAN LLOYD SMITH PRIZE FOR BEST MONOGRAPHOffering an innovative approach to the Gothic, Gothic Things: Dark Enchantment and Anthropocene Anxiety breaks ground with a new materialist analysis of the genre, highlighting the ways that, since its origins in the eighteenth century, the Gothic has been intensely focused on “ominous matter” and “thing power.” In chapters attending to gothic bodies, spaces, books, and other objects, Gothic Things argues that the Gothic has always been about what happens when objects assume mysterious animacy or potency and when human beings are reduced to the status of just one thing among many—more powerful—others.In exploring how the Gothic insistently decenters the human, Jeffrey Andrew Weinstock reveals human beings to be enmeshed in networks of human and nonhuman forces mostly outside of their control. Gothic Things thus resituates the Gothic as the uncanny doppelgänger of twenty-first-century critical and cultural theory, lurking just beneath the surface (and sometimes explicitly surfacing) as it haunts considerations of how human beings interact with objects and their environment. In these pages the Gothic offers a dark reflection of the contemporary “nonhuman turn,” expressing a twenty-first-century structure of feeling undergirded by anxiety over the fate of the human: spectrality, monstrosity, and apocalypse.Substituting horror for hope, the Gothic, Weinstock explains, has been a philosophical meditation on human relations to the nonhuman since its inception, raising significant questions about how we can counter anthropocentric thought in our quest to live more harmoniously with the world around us.
Gott als Vernunft
by Vittorio HösleGott als Vernunft bietet einen Überblick über zentrale religionsphilosophische Fragestellungen auf der Grundlage des objektiven Idealismus. Gott erscheint in dieser Perspektive nicht als externe Autorität, die sich durch Willkürakte und Wunder offenbart, sondern als der Kern aller Vernunftansprüche, die weder naturalistisch noch konstruktivistisch reduziert werden können. In facettenreichen Texten werden einerseits direkt religionsphilosophische Themen wie der Gnadenbegriff, die Trinitätslehre, das Theodizeeproblem, das Problem der richtigen Bibeldeutung oder die Natur interreligiösen Dialoge von der Warte einer Vernunftreligion aus abgehandelt, andererseits die Konsequenzen einer religiösen Deutung der Wirklichkeit für das Teleologie-, das Freiheits-, das Leib-Seele-Problem, den Geistbegriff und das historische Auftreten des Atheismus untersucht.
Gottlob Frege: (Longman Library of Primary Sources in Philosophy)
by Gottlob FregePart of theLongman Library of Primary Sources in Philosophy, this edition of Frege's Foundations of Arithmetic is framed by a pedagogical structure designed to make this important work of philosophy more accessible and meaningful for undergraduates.
Governance Stories (Routledge Advances in European Politics #Vol. 34)
by Mark Bevir Rod RhodesAn incisive examination of Britain today, which breaks from traditional studies, and takes a new approach to account for massive changes in the make-up of the nation. Over the last twenty years Britain has changed from being governed as a unitary state to a country ruled by the interplay of various forces: central government, the market, public-private partnerships, new local government structures (eg. the new Mayoral system), greater regional autonomy as well as the EU and transnational businesses and organizations. In their earlier book Interpreting British Governance, Bevir and Rhodes examined changes in British government by setting out an interpretative approach to British political science, which focussed on an aggregate analysis of British political traditions. This new study builds on this work to: provide a theoretical defence of situated agency located in the historical context of British political science compare their approach to British political science with others including, post-structural and institutional analysis present a general account of governance as the context for ethnographic analyses of governance in action deliver studies of the consumers of public services, the National Health Service, government departments and policy networks. This book will be of great interest to advanced students and researchers of political theory, public policy, British politics and British history.
Governance Without a State? Policies and Politics in Areas of Limited Statehood
by Thomas RisseGovernance discourse in development agencies and the social sciences remains centered on an "ideal type" of modern statehood one that exhibits full internal and external sovereignty and a legitimate monopoly on the use of force. Yet modern statehood remains an anomaly both historically and in the contemporary international system while the condition of "limited statehood " wherein countries lack the capacity to implement central decisions and monopolize force is the norm. Limited statehood argue the authors in this provocative collection is in fact a fundamental form of governance immune to the forces of economic and political modernization ushered in by globalization. Challenging common assumptions about sovereign states and the evolution of modern statehood particularly the dominant paradigms supported by international relations theorists development agencies and international organizations this volume explores strategies for effective and legitimate governance within a framework of weak and ineffective state institutions. Approaching the problem from the perspective of political science history and law contributors explore the factors that contribute to successful governance under conditions of limited statehood such as the involvement of nonstate actors and non-hierarchical modes of political influence. Empirical chapters analyze among other issues security governance by nonstate actors the contribution of public-private partnerships to promote the United Nations Millennium Goals the role of business in environmental governance and the problems of Western state-building efforts. Recognizing these forms of governance as themselves legitimate this collection unravels the complexities of a system that the developed world must negotiate in the coming century.
Governance Without a State?: Policies and Politics in Areas of Limited Statehood (The\art Of The State Ser. #8)
by Ed. Thomas RisseGovernance discourse centers on an "ideal type" of modern statehood that exhibits full internal and external sovereignty and a legitimate monopoly on the use of force. Yet modern statehood is an anomaly, both historically and within the contemporary international system, while the condition of "limited statehood," wherein countries lack the capacity to implement central decisions and monopolize force, is the norm. Limited statehood, argue the authors in this provocative collection, is in fact a fundamental form of governance, immune to the forces of economic and political modernization.Challenging common assumptions about sovereign states and the evolution of modern statehood, particularly the dominant paradigms supported by international relations theorists, development agencies, and international organizations, this volume explores strategies for effective and legitimate governance within a framework of weak and ineffective state institutions. Approaching the problem from the perspectives of political science, history, and law, contributors explore the factors that contribute to successful governance under conditions of limited statehood. These include the involvement of nonstate actors and nonhierarchical modes of political influence. Empirical chapters analyze security governance by nonstate actors, the contribution of public-private partnerships to promote the United Nations Millennium Goals, the role of business in environmental governance, and the problems of Western state-building efforts, among other issues. Recognizing these forms of governance as legitimate, the contributors clarify the complexities of a system the developed world must negotiate in the coming century.
Governance and Choice of Upper Secondary Education in the Nordic Countries: Access and Fairness (Educational Governance Research #18)
by Annette Rasmussen Marianne DovemarkThis work discusses how the complex relationship between welfare policies of equity and market efficiencies/deficiencies of education policies is handled in local practices. It offers contributions from the five Nordic countries - Norway, Sweden, Denmark, Finland and Iceland - and pays special attention to questions about access and diversity in upper secondary education. The book draws on a wide range of theoretical frameworks and research projects and provides multiple perspectives of how upper secondary staff and students have experienced reforms of education governance during the last two or three decades. The research projects range from in-depth case studies to the analysis of large-scale data sets and inform practitioners, policy makers and researchers about practices of education policy that are highly influenced by market forces.