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Hegel, Heidegger, and the Ground of History
by Michael Allen GillespieIn this wide-ranging and thoughtful study, Michael Allen Gillespie explores the philosophical foundation, or ground, of the concept of history. Analyzing the historical conflict between human nature and freedom, he centers his discussion on Hegel and Heidegger but also draws on the pertinent thought of other philosophers whose contributions to the debate is crucial--particularly Rousseau, Kant, and Nietzsche.
Hegel, Heidegger, and the Ground of History
by Michael Allen GillespieIn this wide-ranging and thoughtful study, Michael Allen Gillespie explores the philosophical foundation, or ground, of the concept of history. Analyzing the historical conflict between human nature and freedom, he centers his discussion on Hegel and Heidegger but also draws on the pertinent thought of other philosophers whose contributions to the debate is crucial—particularly Rousseau, Kant, and Nietzsche.
Hegel in the Arab World: Modernity, Colonialism, And Freedom
by Lorella VenturaHegel's philosophy has been of fundamental importance for the development of contemporary thought and for the very representation of Western modernity. This book investigates Hegel’s influence in the Arab world, generally considered "other" and far from the West, focusing specifically on Syria, Lebanon, and Egypt. Lorella Ventura discusses the reception of Hegelian thought and outlines a conceptual grid to help interpret the historical, cultural, and political events that have affected the Arab region in the last two centuries, and shed light on some aspects of its complex relationship with the western world.
Hegel, Institutions and Economics: Performing the Social (Routledge Frontiers of Political Economy)
by Carsten Herrmann-Pillath Ivan BoldyrevHegel’s philosophy has witnessed periods of revival and oblivion, at times considered to be an unrivalled and all-embracing system of thought, but often renounced with no less ardour. This book renews the dialogue with Hegel by looking at his legacy as a source of insight and judgement that helps us rethink contemporary economics. This book focuses on a concept of institution which is equally important for Hegel's political philosophy and for economic theory to date. The key contributions of this Hegelian perspective on economics lead us to the synthesis of traditional approaches and new ideas gained in economic experiments and advanced by neuroeconomists, sociologists and cognitive scientists. The proper account of contemporary 'civil society' involves comprehending it as a historically evolving totality of individual minds, ideas and intersubjective structures that are mutually dependent, tied by recognitive relations, and assert themselves as a whole in the ongoing performative movement of 'objective spitit'. The ethics of recognition is paired with the ethics of associations that supports moral principles and gives them true, concrete universality. This unusual constellation of seemingly remote fields suggests that Hegel, read in a pragmatist mode, anticipated the new theories and philosophies of extended mind, social cognition and performativity. By providing a new conceptual apparatus and reformulating the theory of institutions in the light of this new synthesis, this book claims to give new meaning both to Hegel as interpreted from today, and to the social sciences. Seen from this perspective, such phenomena as cooperation in games, personal identity or justice in the version of Amartya Sen's 'realization-focused comparisons' are reinscribed into the logic of institutional theory. This 'Hegel' clearly goes beyond the limits of philosophical discussion and becomes a decisive reference for economists, sociologists, political scientists and other scholars who study the foundations and consequences of human sociality and try to explore and design the institutions necessary for a worthy common life.
Hegel, Kant and the Structure of the Object
by Robert SternHegel's holistic metaphysics challenges much recent ontology with its atomistic and reductionist assumptions; Stern offers us an original reading of Hegel and contrasts him with his predecessor, Kant.
Hegel, Love and Forgiveness: Positive Recognition in German Idealism (Pickering Studies in PHIL of Religion #3)
by Liz DisleyThis study offers a new interpretation of Hegelian recognition focusing on positive ethical behaviours, such as love and forgiveness. Building on the work of Simone de Beauvoir and Jean-Paul Sartre, Disley reassesses Hegel’s work on the subject/object dialectic and explores the previously neglected theological dimensions of his work.
Hegel, Marx, Nietzsche: Or the Realm of Shadows
by Henri LefebvreThe great French Marxist philosopher weighs up the contributions of the three major critics of modernityWith the translation of Lefebvre's philosophical writings, his stature in the English-speaking world continues to grow. Though certainly within the Marxist tradition, he consistently saw Marx as an 'unavoidable, necessary, but insufficient starting point'. Unsurprisingly, Lefebvre always insisted on the importance of Hegel to understanding Marx. But the imposing Metaphilosophy also suggested the significance he ascribed to Nietzsche, in the 'realm of shadows' through which philosophy seeks to think the world. Lefebvre proposes here that the modern world is at the same time Hegelian in terms of the state; Marxist in terms of the social and society; and Nietzschean in terms of civilization and its values. As early as 1939, Lefebvre pioneered a French reading of Nietzsche that rejected the philosopher's appropriation by fascism, bringing out the tragic implications of Nietzsche's proclamation that 'God is dead' long before this approach was followed by such later writers as Foucault, Derrida and Deleuze. Forty years later, in the last of his philosophical writings, Lefebvre juxtaposes the contributions of the three great thinkers, in a text whose themes remain surprisingly relevant today.
Hegel on Beauty (Routledge Studies in Nineteenth-Century Philosophy)
by Julia PetersWhile the current philosophical debate surrounding Hegel’s aesthetics focuses heavily on the philosopher’s controversial ‘end of art’ thesis, its participants rarely give attention to Hegel’s ideas on the nature of beauty and its relation to art. This study seeks to remedy this oversight by placing Hegel’s views on beauty front and center. Peters asks us to rethink the common assumption that Hegelian beauty is exclusive to art and argues that for Hegel beauty, like art, is subject to historical development. Her careful analysis of Hegel’s notion of beauty not only has crucial implications for our understanding of the ‘end of art’ and Hegel’s aesthetics in general, but also sheds light on other fields of Hegel’s philosophy, in particular his anthropology and aspects of his ethical thought.
Hegel on Philosophy in History
by Rachel Zuckert James KreinesIn this volume honouring Robert Pippin, prominent philosophers such as John McDowell, Slavoj Žižek, Jonathan Lear, and Axel Honneth explore Hegel's proposals concerning the historical character of philosophy. Hegelian doctrines discussed include the purported end of art, Hegel's view of human history, including the history of philosophy as the history of freedom (or autonomy), and the nature of self-consciousness as realized in narrative or in action. Hegel scholars Rolf-Peter Horstmann, Sally Sedgwick, Terry Pinkard, and Paul Redding attempt to vindicate some of Hegel's claims concerning historical philosophical progress, while others such as Robert Stern, Christoph Menke, and Jay Bernstein suggest that Hegel either did not conceive of philosophy as progressing unidirectionally or did not make good on his claims to progress: perhaps we should still be Aristotelians in ethics, or perhaps we are still torn between sensibility and reason, or between individuality and social norms. Perhaps capitalism has exacerbated such problems.
Hegel on Religion and Politics
by Angelica NuzzoAlthough scholars have written extensively on Hegel's treatment of religion and politics separately, much less has been written about the connections between the two in his thought. Religion in Hegel's philosophy occupies a difficult position relative to politics, existing both within the ethical and historical reality of the state and at the same time maintaining an absolute, transcendent identity. In addition, Hegel's views on the relationship between the two were often revised and refined over time in both his written works and his lectures. His thinking on the subject, however, provides a fascinating look at an element of his practical philosophy that was as controversial in his time as it is in ours. This book highlights various approaches to this intersection in Hegel's thought and evaluates its relevance to contemporary problems, considering issues such as religious pluralism and tolerance, conflicts between Islam and Christianity, and tensions between the secular and religious state.
Hegel on Second Nature in Ethical Life
by Andreja NovakovicWhat does it take to be subjectively free in an objectively rational social order? In this book Andreja Novakovic offers a fresh interpretation of Hegel's account of ethical life by focusing on his concept of habit or 'second nature'. Novakovic addresses two central and difficult issues facing any interpretation of his Philosophy of Right: why Hegel thinks that it is is better to relate unreflectively to the laws of ethical life, and which forms of reflection, especially critical reflection, remain available within ethical life. Her interpretation draws on numerous parts of Hegel's system, particularly on his 'Anthropology' and his Phenomenology of Spirit, and also explores connections between his account and those of other philosophers. Her aim is to argue that Hegel has a compelling conception of the ordinary ethical standpoint which takes seriously both the virtues and the perils of reflection.
Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit (Princeton Monographs in Philosophy #35)
by Robert B. PippinIn the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness as a claim in practical philosophy, and that therefore we need radically different views of human sentience, the conditions of our knowledge of the world, and the social nature of subjectivity and normativity. Pippin explains why this chapter of Hegel's Phenomenology should be seen as the basis of much later continental philosophy and the Marxist, neo-Marxist, and critical-theory traditions. He also contrasts his own interpretation of Hegel's assertions with influential interpretations of the chapter put forward by philosophers John McDowell and Robert Brandom.
Hegel on the Modern Arts
by Benjamin RutterDebates over the 'end of art' have tended to obscure Hegel's work on the arts themselves. Benjamin Rutter opens this study with a defence of art's indispensability to Hegel's conception of modernity; he then seeks to reorient discussion toward the distinctive values of painting, poetry, and the novel. Working carefully through Hegel's four lecture series on aesthetics, he identifies the expressive possibilities particular to each medium. Thus, Dutch genre scenes animate the everyday with an appearance of vitality; metaphor frees language from prose; and Goethe's lyrics revive the banal routines of love with imagination and wit. Rutter's important study reconstructs Hegel's view not only of modern art but of modern life and will appeal to philosophers, literary theorists, and art historians alike.
Hegel on Tragedy and Comedy: New Essays
by Mark AlznauerNo philosopher has treated the subject of tragedy and comedy in as original and searching a manner as G. W. F. Hegel. His concern with these genres runs throughout both his early and late works and extends from aesthetic issues to questions in the history of society and religion. Hegel on Tragedy and Comedy is the first book to explore the full extent of Hegel's interest in tragedy and comedy. The contributors analyze his treatment of both ancient and modern drama, including major essays on Sophocles, Aristophanes, Shakespeare, Goethe, and the German comedic tradition, and examine the relation of these genres to political, religious, and philosophical issues. In addition, the volume includes several essays on the role tragedy and comedy play in Hegel's philosophy of history. This book will not only be valuable to those who wish for a general overview of Hegel's treatment of tragedy and comedy but also to those who want to understand how his treatment of these genres is connected to the rest of his thought.
Hegel, the End of History, and the Future
by Eric Michael DaleIn Phenomenology of Spirit (1806) Hegel is often held to have announced the end of history, where 'history' is to be understood as the long pursuit of ends towards which humanity had always been striving. In this, the first book in English to thoroughly critique this entrenched view, Eric Michael Dale argues that it is a misinterpretation. Dale offers a reading of his own, showing how it sits within the larger schema of Hegel's thought and makes room for an understanding of the 'end of history' as Hegel intended. Through an elegant analysis of Hegel's philosophy of history, Dale guides the reader away from the common misinterpretation of the 'end of history' to other valuable elements of Hegel's arguments which are often overlooked and deserve to endure. His book will be of great interest to scholars and advanced students of Hegel, the philosophy of history, and the history of political thought.
The Hegel Variations
by Fredric JamesonIn this major new study, philosopher and cultural theorist Fredric Jameson offers an innovative reading of a book that forms part of the bedrock of modern Western thought: Hegel's Phenomenology of Spirit.Whereas other writers have interpreted the Phenomenology as a rigidly closed system, Jameson discovers it to be a more fluid, open-ended work. Hegel's mind is revealed to be a less systematic mechanism than normally thought, one whose ideas never solidify into pure abstractions. The conclusion of the Phenomenology, on the aftermath of the French Revolution, is examined as a provisional stalemate between the political and the social--a situation from which Jameson draws important lessons for our own age.From the Hardcover edition.
Hegelian-Lacanian Variations on Late Modernity: Spectre of Madness
by Alireza TaheriThe current rise in new religions and the growing popularity of New Ageism is concomitant with an increasingly anti-philosophical sentiment marking our contemporary situation. More specifically, it is philosophical and psychoanalytic reason that has lost standing faced with the triumph of post-secular "spirituality". Combatting this trend, this treatise develops a theoretical apparatus based on Hegelian speculative reason and Lacanian psychoanalysis. With the aid of this theoretical apparatus, the book argues how certain conceptual pairs appear opposed through an operation of misrecognition christened, following Hegel, as "diremption". The failure to reckon with identities-in-difference relegates the subject to more vicious contradictions that define central aspects of our contemporary predicament. The repeated thesis of the treatise is that the deadlocks marking our contemporary situation require renewed engagement with dialectical thinking beyond the impasses of common understanding. Only by embarking on this philosophical-psychoanalytic "path of despair" (Hegel) will we stand a chance of achieving "joyful wisdom" (Nietzsche). Developing a unique dialectical theory based on readings of Hegel, Lacan and Žižek, in order to address various philosophical and psychoanalytic questions, this book will be of great interest to anyone interested in German idealism and/or psychoanalytic theory.
Hegelianische Sozialstaatlichkeit: Hegels Beitrag zur politischen Theorie und Ideengeschichte des sozialpolitischen Denkens (Staat – Souveränität – Nation)
by Joshua FolkertsIn diesem Buch wird erstens Hegels ideengeschichtlicher Beitrag zur Genese von Sozialstaatstheorien herausgearbeitet und zweitens seine politische Theorie für die politiktheoretische Modellierung von Sozialstaatlichkeit fruchtbar gemacht. Mit Hegel lässt sich ein Mittelweg zwischen vor allem ökonomisch orientierter Sozialpolitik und vor allem anerkennungsfokussierter Identitätspolitik einschlagen, der weder mangelnde Anerkennung nur als Epiphänomen ökonomischer Verhältnisse versteht noch freiheitsbeschränkende Armut durch die Einforderung von Respekt für prekäre Lebenslagen normalisiert. Im genuin modernen Konflikt des Auseinandertretens von Gesellschaft und Staat, von sich selbst verwirklichendem Individuum auf dem Markt und der Gemeinschaft, zeichnet sich eine neue zentrale Funktion des Staats ab: Die Garantie der Freiheit für seine Bürger. Der Sozialstaat als Mittel dieser staatlichen Freiheitsgarantie erfüllt somit nicht nur eine bedeutende Rolle in der Versöhnung von Individuum und Gemeinschaft, sondern bildet hierdurch zugleich ein zentrales Legitimationselement des modernen Staats.
Hegel's Century: Alienation and Recognition in a Time of Revolution
by Jon StewartThe remarkable lectures that Hegel gave in Berlin in the 1820s generated an exciting intellectual atmosphere which lasted for decades. From the 1830s, many students flocked to Berlin to study with people who had studied with Hegel, and both his original students, such as Feuerbach and Bauer, and later arrivals including Kierkegaard, Engels, Bakunin, and Marx, evolved into leading nineteenth-century thinkers. Jon Stewart's panoramic study of Hegel's deep influence upon the nineteenth century in turn reveals what that century contributed to the wider history of philosophy. It shows how Hegel's notions of 'alienation' and 'recognition' became the central motifs for the era's thinking; how these concepts spilled over into other fields – like religion, politics, literature, and drama; and how they created a cultural phenomenon so rich and pervasive that it can truly be called 'Hegel's century.' This book is required reading for historians of ideas as well as of philosophy.
Hegel’s Civic Republicanism: Integrating Natural Law with Kant’s Moral Constructivism (Routledge Studies in Nineteenth-Century Philosophy)
by Kenneth R. WestphalIn this book, Westphal offers an original interpretation of Hegel’s moral philosophy. Building on his previous study of the role of natural law in Hume’s and Kant’s accounts of justice, Westphal argues that Hegel developed and justified a robust form of civic republicanism. Westphal identifies, for the first time, the proper genre to which Hegel’s Philosophical Outlines of Justice belongs and to which it so prodigiously contributes, which he calls Natural Law Constructivism, an approach developed by Hume, Rousseau, Kant, and Hegel. He brings to bear Hegel’s adoption and augmentation of Kant’s Critique of rational judgment and justification in all non-formal domains to his moral philosophy in his Outlines. Westphal argues that Hegel’s justification for the standards of political legitimacy successfully integrates Rousseau’s Independence Requirement into the role of public reason within a constitutional republic. In these regards, Hegel’s moral and political principles are progressive not only in principle, but also in practice. Hegel’s Civic Republicanism will be of interest to scholars of moral philosophy, social and political philosophy, Hegel, eighteenth- and nineteenth-century philosophy.
Hegel's Critique of Essence: A Reading of the Wesenlogic
by Franco CirulliThis volume shows how The Doctrine of Essence intersects with perennial philosophical questions including above all, the relationship between freedom and determinism. The Doctrine of Essence is of central importance, since it is a critical description of traditional categories which also functions as the justification of Hegel's speculative understanding of essence. This study takes an historical approach to build upon Hegel's abstract argument, viewing it as a confrontation with his predecessors, inparticular - Fichte and Schelling.
Hegel's Dialectic Of Desire And Recognition: Texts and Commentary (SUNY Series in the Philosophy of the Social Sciences)
by John O'NeillThis book presents three generations of German, French, and Anglo-American thinking on the Hegelian narrative of desire, recognition, and alienation in life, labor, and language—a narrative that has been subject to extensive commentary in philosophy, literature, psychoanalysis, and feminist thought. The texts focus on a central topos in Western thought, the story of self-consciousness awakened in nature and in history. John O’Neill argues that current postmodern rejections of the Hegelian-Marxist narrative demand an understanding of the texts included here. Without Hegel and Marx in our toolbox, he argues, we will flounder in a world marked by the split between postmodern indifference and premodern passion. <p><p> The book makes a strong selection from the history of Hegelian-Marxist debate, hermeneutical and critical theory, and Freudian/Lacanian and feminist commentary on the dialectic of desire and recognition, on the levels of social psychology and political economy. Included are articles by Karl Marx, G. W. F. Hegel, Alexandre Kojève, Jean Hyppolite, Jean-Paul Sarte, Georg Lukács, Jürgen Habermas, Hans-Georg Gadamer, Howard Adelman, Shlomo Avineri, Jessica Benjamin, Edward S. Casey and J. Melvin Woody, Henry S. Harris, George Armstrong Kelly, Ludwig Siep, Judith N. Shklar, and Henry Sussman. The texts and commentaries show how the Hegelian-Maxist narrative of desire, recognition, and alienation is a contested story, one in which class, race, and gender issues are drawn into a historical romance that is being rewritten in contemporary cultural politics.
Hegel's Dialectical Political Economy: A Contemporary Application
by Paul DiesingThis book demonstrates how Hegel's dialectic can be used in empirical research, and shows how one can do dialectical research in economics. It also shows how one can use dialectical thinking to interpret some personal or social or political problem and devise a possible solution.
Hegel’s Discovery Of The Philosophy Of Spirit
by Pini Ifergan Nessa Olshansky-AshtarThis exploration of Hegel's critique of the individualistic ethos of modernity and the genesis of his alternative vision traces the conceptual schemes Hegel experimented with to show how he settled on the concepts of 'ethical life' (Sittlichkeit) and Spirit as the means for overcoming subjectivity and domination.
Hegel's Encyclopedia of the Philosophical Sciences: A Critical Guide (Cambridge Critical Guides)
by Sebastian Stein Joshua I. WretzelHegel regarded his Enyclopedia of the Philosophical Sciences as the work which most fully presented the scope of his philosophical system and its method. It is somewhat surprising, therefore, that scholars regularly accord it only a secondary status. This Critical Guide seeks to change that, with sixteen newly-written essays from an international group of leading Hegel scholars that shed much-needed light on both the whole and the parts of the Encyclopedia system. Topics include the structure and aim of the Encyclopedia system as a whole, the differences between the greater and lesser Logics, the role of nature in Hegel's thinking, and the shapes of absolute spirit as art, religion, and philosophy. This book will be invaluable to students and scholars with an interest in Hegel and the history of philosophy.