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Menacing Tides: Security, Piracy and Empire in the Nineteenth-Century Mediterranean

New ideas of security spelled the end of piracy on the Mediterranean Sea during the nineteenth century. As European states ended their military conflicts and privateering wars against one another, they turned their attention to the 'Barbary pirates' of Algiers, Tunis and Tripoli. Naval commanders, diplomats, merchant lobbies and activists cooperated for the first time against this shared threat. Together, they installed a new order of security at sea. Drawing on European and Ottoman archival records – from diplomatic correspondence and naval journals to songs, poems and pamphlets – Erik de Lange explores how security was used in the nineteenth century to legitimise the repression of piracy. This repression brought European imperial expansionism and colonial rule to North Africa. By highlighting the crucial role of security within international relations, Menacing Tides demonstrates how European cooperation against shared threats remade the Mediterranean and unleashed a new form of collaborative imperialism.

Mencian Hermeneutics

Considered second only to Confucius in the history of Chinese thought, Mencius (371?-289 b.c.), was a moral philosopher whose arguments, while pragmatically rooted in the political and social conditions of his time, go beyond particular situations to probe their origins and speculate on their larger implications. His writings constitute a living tradition in China and the world at large. Sinological studies of Mencius have long emphasized philological and archaeological research, situating the texts mainly in Chinese history. Critical appraisal of the texts lends itself to Western traditions of interpretation.

Mencius

Mencius helped formulate a Confucian orthodoxy that helped China replace feudalism with a centralized government around 320 BC. This is part of the Four Books that make up the Confucian corpus.

Mencius

This ancient text records the teachings of Mencius (4th c. B.C.E.), the second originary sage in the Confucian tradition which has shaped Chinese civilization for over two thousand years. In a culture that makes no distinction between those realms we call the heart and the mind, Mencius was the great thinker of the heart, and it was he who added the profound inner dimensions to the Confucian vision. Given his emphasis on the heart, it isn't surprising that his philosophical method is very literary in nature: story and anecdote full of human drama and poetic turns of thought. Indeed, the text is considered a paragon of literary eloquence and style.Mencius' strikingly contemporary empiricism represented a complete secularization of the spiritualist concepts of governance that had dominated China for over a millenia. He invested the humanist Confucian vision with its inner dimensions by recognizing that the individual is an integral part of a self-generating and harmonious cosmos. He saw all the spiritual depths of that cosmology inside us, and this led to a mystical faith in the inherent nobility of human beings. In his chaotic and war-ravaged times, he was therefore passionate in his defense of the people. Indeed, he advocated a virtual democracy in which a government's legitimacy depended upon the assent of the people. Such is the enduring magic of the Mencian heart- full of compassionate and practical concern for the human condition, and yet so empty that it contains the ten thousand transformations of the entire cosmos.

Mencius And Early Chinese Thought

The present work studies Mencius in the context of Chinese thought of his era, focusing on several key ethical concepts and contrasting Mencius's views on them with those of earlier thinkers from the Confucian and other schools of thought. These concepts, and the specific terms that define them, had a great influence on subsequent Chinese philosophy. The author closely examines these terms, showing how they were used in the Mencius and other texts. <P><P>For important passages in the Mencius, the book gives comparative evaluations of competing interpretations found in traditional Chinese commentaries, as well as contemporary translations and discussions. In the process of studying key terms and passages in the Mencius, this book also provides an insight into Mencius's views on a variety of subjects, including human nature, the ethical ideal, the process of self-cultivation, and the relation between self-cultivation and political order.

Mencius: The Great Learning, The Doctrine Of The Mear [i. E. Mean] Confucian Analects [and] The Works Of Mencius (Translations from the Asian Classics)

Known throughout East Asia as Mengzi, or "Master Meng," Mencius (391-308 B.C.E.) was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period (403-221 B.C.E.), in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who possessed the moral qualities of a true king could unify China, Mencius believed, and in his defense of Zhou rule and Confucian philosophy, he developed an innovative and highly nuanced approach to understanding politics, self-cultivation, and human nature, profoundly influencing the course of Confucian thought and East Asian culture.Mencius is a record of the philosopher's conversations with warring lords, disciples, and adversaries of the Way, as well as a collection of pronouncements on government, human nature, and a variety of other philosophical and political subjects. Mencius is largely concerned with the motivations of human actors and their capacity for mutual respect. He builds on the Confucian idea of ren, or humaneness, and places it alongside the complementary principle of yi, or rightness, advancing a complex notion of what is right for certain individuals as they perform distinct roles in specific situations. Consequently, Mencius's impact was felt not only in the thought of the intellectual and social elite but also in the value and belief systems of all Chinese people.

Menexenus

Mengzi: With Selections from Traditional Commentaries

Bryan Van Norden's new translation of the Mengzi (Mencius) is accurate, philosophically nuanced, and fluent. Accompanied by selected passages from the classic commentary of Zhu Xi--one of the most influential and insightful interpreters of Confucianism--this edition provides readers with a parallel to the Chinese practice of reading a classic text alongside traditional commentaries. Also included are an Introduction that situates Mengzi and Zhu Xi in their intellectual and social contexts; a glossary of names, places and important terms; a selected bibliography; and an index.

Meno

Meno

About G.M.A Grube's translations of Plato: "Unmistakably superior: more lucid, more accurate, more readable. Above all, they're lucidly adorned, unpretentious, and in translating Plato that counts a good deal. The prose is, as English prose, persuasive, cogent, and as eloquent as it can be without departing from the text. --William Arrowsmith

Meno (SparkNotes Philosophy Guide)

Meno (SparkNotes Philosophy Guide) Making the reading experience fun! SparkNotes Philosophy Guides are one-stop guides to the great works of philosophy–masterpieces that stand at the foundations of Western thought. Inside each Philosophy Guide you&’ll find insightful overviews of great philosophical works of the Western world.

Meno: A New Translation From The Text Of Baiter, With An Introduction, A Marginal Analysis And Notes (Dover Thrift Editions)

What is virtue? Can it be learned or is it innate? Is it possible to know things a priori (before experience)? In this important and influential Socratic dialogue, Plato addresses a wealth of philosophy's fundamental questions, including the difference between actually knowing something and merely maintaining a correct belief about it. The dialogue begins when Meno, a young aristocrat from Thessaly, confidently declares that he can define virtue—only to be reduced in short order to utter confusion, a fate common to those engaging in debate with Socrates. Meno's contention that a concept cannot be defined without knowledge of its nature leads to one of the most celebrated passages in the history of philosophy: Socrates asserts the doctrine of reincarnation, and by posing a mathematical puzzle to Meno's slave, demonstrates the existence of innate knowledge. This brief but profound dialogue, which forms the basis for subsequent examinations of a priori knowledge, appears here in the translation by the distinguished scholar Benjamin Jowett.

Menopause in Iranian Muslim Women: Gendered and Sexual Experiences of Menopausal Women

This book offers an original empirical study into the gendered and sexual experiences of Iranian Muslim women going through menopause. Using a biographical lifecourse lens, it explores the processes through which these experiences are shaped by hegemonic gender norms, as well as how these women express their agency. Centering the voices of Iranian Muslim women, this book links sexuality, ageing, and the body to the matter of menopause, conceived here as a gendered, embodied and lived phenomenon characterised both by cultural constraint and by individual reflexive body techniques. By considering gender and sexuality as vectors of power with internal politics, inequalities, and oppression alongside embodied practice, the author shows how the life course provides a trajectory of sex and sexuality that routes both in time, space, social and cultural context.

Mensaje desde la Eternidad

Un mensaje dirigido a todas las almas, sin diferenciar entre mujeres y hombres, para restaurar nuestra dimensión espiritual perdida a través del modo en que los aborígenes han vivido en comunión con la tierra, sus criaturas y sus congéneres. Beatrice y Geoff nacieron según la tradición aborigen, en contacto con la tierra que les da de comer; pero fueron sustraídos de su entorno y, separados, vivieron perdidos en el mundo blanco. Tras realizar el camino del desierto, Beatrice encontró en la tribu de los Auténticos la sabiduría de sus antepasados, el mensaje de la Eternidad... «Este mensaje va dirigido a todas las almas, estén donde estén, y su contenido es válido para todas ellas. Lo ha sido siempre, desde los albores de la humanidad, en los tiempos de las cavernas, hasta el día de hoy. No existe diferencia alguna entre lo femenino y lo masculino. Nuestra misión no consiste en el éxito material y mundano, sino que tiene unadimensión espiritual. [...] Estos principios han sido seguidos por mi pueblo en la nación del Outback desde el principio de la historia. Nunca hemos sido labradores, mercaderes o pastores, sino cosechadores, músicos, artistas y poetas. Vivimos en comunión con la tierra, con todas las criaturas y con cada uno de nuestros congéneres.»Marlo Morgan

Mensch und Erzählung: Helmuth Plessner, Paul Ricœur und die literarische Anthropologie (Schriften zur Weltliteratur/Studies on World Literature #9)

Der Mensch lebt von Natur aus in und mit Geschichten. Mit Erzählungen bestimmt er, als wer oder was er sich denkt und wer oder was er ist. Den damit verbundenen anthropologischen und subjektivitätstheoretischen Grundlagen und Funktionen des Erzählens geht die Untersuchung anhand einer systematischen Verschränkung der Philosophischen Anthropologie Helmuth Plessners mit der Erzähltheorie Paul Ricœurs sowie aktuellen literaturtheoretischen Ansätzen nach. Dabei zeigen Analysen zu Menschenbildern in Literaturen der (Post-)Moderne und Gegenwart, dass sich die jeweils vorgenommenen Bestimmungsversuche ebenso wie die wahrgenommenen Unergründlichkeiten auch auf die literarisch reflektierten Formen und Aneignungsweisen des Narrativen auswirken – und schließlich ein exzentrisches Erzählen erzeugen.

Menschen, Macht und Mythen: Politik und Glaube im Widerstreit spätmoderner Gesellschaften

Der Sammelband diskutiert unterschiedliche Glaubensformen, die gegenwärtig in spätmodernen Gesellschaften miteinander in Widerstreit geraten. Mit Blick auf zunehmende Polarisierungstendenzen werden Glaubensformen und belief systems entlang Yves Bizeuls These einer neuen gesellschaftlichen Konfliktlinie rund um Fragen kollektiver Identität beleuchtet. Neben traditionellen Formen religiösen Glaubens, welche zwischen fortschreitender Säkularisierung und neuer religiöser Radikalisierung changieren, werden mythische Glaubensformen untersucht, die, als Zugang zur Welt und als Autoritäten der Welterklärung, Potential für gesellschaftliche Disruption in sich tragen.

Menschliches Leid - Perspektiven der Philosophie und Theologie, des Buddhismus und der Medizin: Medizinische Gesellschaft Mainz e.V.

In diesem Buch werden die Sichtweisen der Philosophie, der christlichen und jüdischen Theologie, des Buddhismus, der Medizin sowie der Psychologie und Psychotherapie auf das Leid der Menschen dargestellt. Das eigene und das fremde Leid gehören grundlegend zum Leben der Menschen dazu, ebenso wie Freude und Glück. Den körperlichen oder seelischen Belastungen können viele Ursachen zugrunde liegen und oft werden Fragen nach dem Warum oder dem Sinn gestellt. Betroffene hadern damit, dass ausgerechnet sie die Erfahrung von Leid machen müssen. Diese Fragen nach den Ursachen, der Erklärung und der Bedeutung von Leid sowie die Möglichkeiten der Linderung und der Bewältigung von Leid diskutieren die Autoren im Kontext ihrer jeweiligen Fachgebiete, so dass sich dem Leser eine breite, und interdisziplinäre Sicht auf das menschliche Leid eröffnet.Weiterhin wird die Perspektive eines unmittelbar von Leid Betroffenen durch seine einprägsame Schilderung des Erlebten vermittelt.

Mental Action and the Conscious Mind (Routledge Studies in Contemporary Philosophy)

Mental action deserves a place among foundational topics in action theory and philosophy of mind. Recent accounts of human agency tend to overlook the role of conscious mental action in our daily lives, while contemporary accounts of the conscious mind often ignore the role of mental action and agency in shaping consciousness. This collection aims to establish the centrality of mental action for discussions of agency and mind. The thirteen original essays provide a wide-ranging vision of the various and nuanced philosophical issues at stake. Among the questions explored by the contributors are: Which aspects of our conscious mental lives are agential? Can mental action be reduced to and explained in terms of non-agential mental states, processes, or events? Must mental action be included among the ontological categories required for understanding and explaining the conscious mind more generally? Does mental action have implications for related topics, such as attention, self-knowledge, self-control, or the mind-body problem? By investigating the nature, scope, and explanation of mental action, the essays presented here aim to demonstrate the significance of conscious mental action for discussions of agency and mind. Mental Action and the Conscious Mind will be of interest to scholars and graduate students working in philosophy of mind, philosophy of action, and philosophy of agency, as well as to philosophically inclined cognitive scientists.

Mental Action and the Conscious Mind (Routledge Studies in Contemporary Philosophy)

Mental action deserves a place among foundational topics in action theory and philosophy of mind. Recent accounts of human agency tend to overlook the role of conscious mental action in our daily lives, while contemporary accounts of the conscious mind often ignore the role of mental action and agency in shaping consciousness. This collection aims to establish the centrality of mental action for discussions of agency and mind. The thirteen original essays provide a wide-ranging vision of the various and nuanced philosophical issues at stake. Among the questions explored by the contributors are: Which aspects of our conscious mental lives are agential? Can mental action be reduced to and explained in terms of non-agential mental states, processes, or events? Must mental action be included among the ontological categories required for understanding and explaining the conscious mind more generally? Does mental action have implications for related topics, such as attention, self-knowledge, self-control, or the mind-body problem? By investigating the nature, scope, and explanation of mental action, the essays presented here aim to demonstrate the significance of conscious mental action for discussions of agency and mind. Mental Action and the Conscious Mind will be of interest to scholars and graduate students working in philosophy of mind, philosophy of action, and philosophy of agency, as well as to philosophically inclined cognitive scientists.

Mental Causation: A Counterfactual Theory

Our minds have physical effects. This happens, for instance, when we move our bodies when we act. How is this possible? Thomas Kroedel defends an account of mental causation in terms of difference-making: if our minds had been different, the physical world would have been different; therefore, the mind causes events in the physical world. His account not only explains how the mind has physical effects at all, but solves the exclusion problem - the problem of how those effects can have both mental and physical causes. It is also unprecedented in scope, because it is available to dualists about the mind as well as physicalists, drawing on traditional views of causation as well as on the latest developments in the field of causal modelling. It will be of interest to a range of readers in philosophy of mind and philosophy of science. This book is also available as Open Access.

Mental Causation: The Mind-Body Problem

Two thousand years ago, Lucretius said that everything is atoms in the void; it's physics all the way down. Contemporary physicalism agrees. But if that's so how can we—how can our thoughts, emotions, our values—make anything happen in the physical world?This conceptual knot, the mental causation problem, is the core of the mind-body problem, closely connected to the problems of free will, consciousness, and intentionality. Anthony Dardis shows how to unravel the knot. He traces its early appearance in the history of philosophical inquiry, specifically in the work of Plato, Aristotle, Descartes, and T. H. Huxley. He then develops a metaphysical framework for a theory of causation, laws of nature, and the causal relevance of properties. Using this framework, Dardis explains how macro, or higher level, properties can be causally relevant in the same way that microphysical properties are causally relevant: by their relationship with the laws of nature. Smelling an orange, choosing the orange rather than the cheesecake, reaching for the one on the left instead of the one on the right-mental properties such as these take their place alongside the physical "motor of the world" in making things happen.

Mental Conflict (Issues in Ancient Philosophy)

As earthquakes expose geological faults, so mental conflict reveals tendencies to rupture within the mind. Dissension is rife not only between people but also within them, for each of us is subject to a contrariety of desires, beliefs, motivations, aspirations. What image are we to form of ourselves that might best enable us to accept the reality of discord, or achieve the ideal of harmony?Greek philosophers offer us a variety of pictures and structures intended to capture the actual and the possible either within a reason that fails to be resolute, or within a split soul that houses a play of forces. Reflection upon them alerts us to the elusiveness at once of mental reality, and of the understanding by which we hope to capture and transform it. Studying in turn the treatments of Mental Conflict in Socrates, Plato, Aristotle and the Stoics, A.W. Price demonstrates how the arguments of the Greeks are still relevant to philosophical discussion today.

Mental Disorders in Ancient Philosophy

This book offers a comprehensive study of the views of ancient philosophers on mental disorders. Relying on the original Greek and Latin textual sources, the author describes and analyses how the ancient philosophers explained mental illness and its symptoms, including hallucinations, delusions, strange fears and inappropriate moods and how they accounted for the respective roles of body and mind in such disorders. Also considered are ethical questions relating to mental illness, approaches to treatment and the position of mentally ill people in societies of the times. The volume opens with a historical overview that examines ancient medical accounts of mental illness, from Hippocrates' famous Sacred Disease to late antiquity medical authors. Separate chapters interpret in detail the writings of Plato, Aristotle, Galen and the Stoics and a final chapter summarises the views of various strains of Scepticism, the Epicurean school and the Middle and Neo-Platonists. Offering an important and useful contribution to the study of ancient philosophy, psychology and medicine. This volume sheds new light on the history of mental illness and presents a new angle on ancient philosophical psychology.

Mental Fictionalism: Philosophical Explorations

What are mental states? When we talk about people’s beliefs or desires, are we talking about what is happening inside their heads? If so, might cognitive science show that we are wrong? Might it turn out that mental states do not exist? Mental fictionalism offers a new approach to these longstanding questions about the mind. Its core idea is that mental states are useful fictions. When we talk about mental states, we are not formulating hypotheses about people’s inner machinery. Instead, we simply talk "as if" people had certain inner states, such as beliefs or desires, in order to make sense of their behaviour. This is the first book dedicated to exploring mental fictionalism. Featuring contributions from established authors as well as up-and-coming scholars in this burgeoning field, the book reveals the exciting potential of a fictionalist approach to the mind, as well as the challenges it faces. In doing so, it offers a fresh perspective on foundational debates in the philosophy of mind, such as the nature of mental states and folk psychology, as well as hot topics in the field, such as embodied cognition and mental representation. Mental Fictionalism: Philosophical Explorations is essential reading for advanced undergraduates, postgraduates and professionals alike.

Mental Health Resilience: The Social Context of Coping with Mental Illness

While resilience is traditionally understood as an inner trait that individuals possess inside themselves, Mental Health Resilience argues that resilience should be seen as the product of social factors, where other individuals and institutions provide the resources, opportunities, and support that enable resilience. Resilience is also partly a matter of justice, as people can only be resilient in addressing their vulnerabilities when they are given adequate resources and opportunities, and in just ways. Seen in this light, Abigail Gosselin examines what a person who has mental illness needs to have the resilience required for mental health recovery and for coping with life challenges in general. With its focus on the social and political conditions of resilience, Mental Health Resilience will appeal to fields such as social philosophy, feminist political philosophy, philosophy of psychiatry, medical humanities, bioethics, and disability studies.