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Political Elites and Decentralization Reforms in the Post-Socialist Balkans: Regional Patronage Networks in Serbia and Croatia (New Perspectives on South-East Europe)
by Alexander KleibrinkAcross the globe, more powers are being devolved to local and regional levels of government. This book provides an innovative analysis of such decentralisation in transition states in the Balkans. Using new and rich data, it shows how political elites use decentralisation strategically to ensure their access to state resources.
Political Elites in a Democracy (Controversy Ser.)
by Peter BachrachOne of the potentially explosive issues of the modern era is a vast and growing disparity between the overwhelming predominance of elites in the decision-making process and the democratic ideal that people should participate in making decisions that vitally affect them. In this book an impressive array of political theorists offer conflicting views on the form of democratic elitism practiced in the United States.Defining the political elite as "the power holders of the body politic," Harold Lasswell explains that the division into elite and mass is universal, while Robert Dahl confirms that key political, economic, and social decisions are indeed made by these tiny minorities. Paul Good man argues that we are now in a period of excessive centralization that he regards as "economically inefficient, technologically unnecessary, and humanly damaging." From another standpoint, Herbert Marcuse calls for a struggle against the ideology of tolerance husbanded by the political elites in this country and Jack L. Walker contends that elitist theory has provided an unconvincing explanation of the widespread political apathy in American society.As the events of recent decades vividly demonstrate, a growing number of people refuse to recognize elite rule. This many-sided work puts before the student a variety of strongly held opinions regarding the place and function of the political elite and its power. The wide range of authoritative articles makes Political Elites in a Democracy a most useful addition to every course in political science that touches on the subject of elites and political power.
Political Emotions
by Martha C. NussbaumHow can we achieve and sustain a "decent" liberal society, one that aspires to justice and equal opportunity for all and inspires individuals to sacrifice for the common good? In this book, a continuation of her explorations of emotions and the nature of social justice, Martha Nussbaum makes the case for love. Amid the fears, resentments, and competitive concerns that are endemic even to good societies, public emotions rooted in love--in intense attachments to things outside our control--can foster commitment to shared goals and keep at bay the forces of disgust and envy. Great democratic leaders, including Abraham Lincoln, Mohandas Gandhi, and Martin Luther King Jr. , have understood the importance of cultivating emotions. But people attached to liberalism sometimes assume that a theory of public sentiments would run afoul of commitments to freedom and autonomy. Calling into question this perspective, Nussbaum investigates historical proposals for a public "civil religion" or "religion of humanity" by Jean-Jacques Rousseau, Auguste Comte, John Stuart Mill, and Rabindranath Tagore. She offers an account of how a decent society can use resources inherent in human psychology, while limiting the damage done by the darker side of our personalities. And finally she explores the cultivation of emotions that support justice in examples drawn from literature, song, political rhetoric, festivals, memorials, and even the design of public parks. "Love is what gives respect for humanity its life," Nussbaum writes, "making it more than a shell. " Political Emotions is a challenging and ambitious contribution to political philosophy.
Political Emotions: Towards a Decent Public Sphere (Palgrave Studies in Ethics and Public Policy)
by Thom BrooksHow might political emotions contribute to the creation of a decent public sphere? Our societies are characterized by difference and contestation. Cultivating political emotions can appear counterproductive to stability and peace. But there is an increasing recognition that emotions can be harnessed to empower community cohesion and social justice – and new ideas about how our political emotions can foster a decent public sphere and overcome intolerance are urgently needed. In Political Emotions: Towards a Decent Public Sphere, leading theorists consider the limits and prospects of cultivating our emotions that support social justice. All examine this topic from a diversity of disciplinary perspectives breaking new ground and yielding new understandings. Issues explored include adaptive preferences, capabilities, civil religion, compassion, conscience, dignity, feminism, imagination, multicultural citizenship, perfectionism, political liberalism, public sentiments, sympathy and much more in a wide-ranging exploration of key themes in contemporary political philosophy – and Martha C. Nussbaum’s significant contributions to it in particular - that should be of interest to anyone working in these broad areas.
Political Encounters: A Hermeneutic Inquiry into the Situation of Political Obligation
by Ruairidh J. BrownThis book takes the novel approach of framing Political Obligation as a situation rather than a problem. By doing so, Political Obligation is not considered as an issue to be solved, but a central condition of existence to be investigated and understood. The book launches a hermeneutic inquiry into how this relationship of obligation is constructed through encounters in which the citizen comes face-to-face with the existential manifestations of the State. The book first discusses the dominant approaches to Political Obligation to elucidate the benefits of an existential hermeneutical approach. The notion of encounter is then developed into a hermeneutic approach capable of uncovering and interpreting the arguments, ideas, and narratives of obligation as are communicated in political communities. Finally, the limitations of this approach are considered in reference to the concerns of the Post-truth era.
Political Epistemics: The Secret Police, the Opposition, and the End of East German Socialism (Chicago Studies in Practices of Meaning)
by Andreas GlaeserWhat does the durability of political institutions have to do with how actors form knowledge about them? Andreas Glaeser investigates this question in the context of a fascinating historical case: socialist East Germany’s unexpected self-dissolution in 1989. His analysis builds on extensive in-depth interviews with former secret police officers and the dissidents they tried to control as well as research into the documents both groups produced. In particular, Glaeser analyzes how these two opposing factions’ understanding of the socialist project came to change in response to countless everyday experiences. These investigations culminate in answers to two questions: why did the officers not defend socialism by force? And how was the formation of dissident understandings possible in a state that monopolized mass communication and group formation? He also explores why the Stasi, although always well informed about dissident activities, never developed a realistic understanding of the phenomenon of dissidence. Out of this ambitious study, Glaeser extracts two distinct lines of thought. On the one hand he offers an epistemic account of socialism’s failure that differs markedly from existing explanations. On the other hand he develops a theory—a sociology of understanding—that shows us how knowledge can appear validated while it is at the same time completely misleading.
Political Epistemology: An Introduction
by Michael Hannon Elise WoodardThe New Scientist recently declared that “Philosophers of knowledge, your time has come” and even Barack Obama has warned of an “epistemological crisis.” Following the election of Donald Trump for the second time, the rise of populism, and the proliferation of misinformation and conspiracy theories, epistemological questions are now forefront in our political lives. Can epistemology explain the challenges of "post-truth"? Does voter ignorance threaten democracy? Is political disagreement epistemically valuable or harmful?This extremely timely introduction to political epistemology tackles these questions and many more. In a clear and engaging style, Michael Hannon and Elise Woodard examine the following key topics: the relation between truth and politics, including the arguments of Plato, Mill and Rawls; the epistemology of democracy, including questions about how democracies must be fair and representative and also make good decisions; how political ignorance may undermine democracy; irrationality and partisan bias; political belief and group loyalty; political disagreement and polarization; and the potential conflict between democracy and expert authority.With the inclusion of chapter summaries and further reading, Political Epistemology: An Introduction is the ideal starting place for anyone studying this fascinating and rapidly growing topic, whether in epistemology, political philosophy, or applied ethics. It will also be of interest to students and researchers in related fields, such as political science, law, and public policy.
Political Epistemology: The Problem of Ideology in Science Studies
by Pietro Daniel OmodeoThis book is an investigation of the ideological dimensions of the disciplinary discourses on science in line with the scholarly tradition of historical epistemology. It offers a programmatic treatment of the political-epistemological problematic along three entangled lines of inquiry: socio-historical, epistemological and historiographical. The book aims for a meta-level integration of the existing scholarship on the social and cultural history of science in order to consider the ways in which struggles for hegemony have constantly informed scientific discourses. This problematic is of primary relevance for scholars in Science Studies, philosophers, historians and sociologists of science, but would also be relevant for anybody interested in scientific culture and political theory.
Political Equality: An Essay in Democratic Theory
by Charles R. BeitzThe description for this book, Political Equality: An Essay in Democratic Theory, will be forthcoming.
Political Ethics and European Constitution
by Paulo Ferreira da CunhaIs the dream of EU endangered? This book reviews classic and modern values and virtues, and uses them in order to rethink Europe's present politics and its future. The idea of the Republic was born with the political ethics of ancient Greece. The current international crisis obliges Europe to face the mirror of truth: What has become of the European Idea and how fares the European Constitution? It has been a long road from the Greek Politeia to the present lack of values and financial monomania in Europe, who seems to have lost any harmony between the spirit, the soul and the body of her Constitution: the will and values of the people (material constitution), the text of the Lisbon Treaty (formal constitution) and its current political interpretation and action (real constitution), making Europe a two-tier or three-tier club, far from the dream of the founding fathers. Without republican values and virtues, and failing to uphold the European social model, the European Union would devolve into moral, social and democratic bankruptcy.
Political Ethics: A Handbook
by Edward Hall and Andrew SablA comprehensive introduction to contemporary political ethicsWhat is the relationship between politics and morality? May politicians bend moral constraints in the name of political necessity? Is it always wrong for leaders to lie? How much political compromise is too much (or too little)? In Political Ethics, some of the world’s leading thinkers in politics, philosophy, and related fields offer a comprehensive and accessible introduction to key issues in this rapidly growing area of political theory.In a series of original essays, the contributors examine a range of urgent political problems: lies and deception, compromise and refusal to compromise, the meaning and limits of political integrity, representation and failures of representation, good and bad democratic leadership, the virtues and excesses of partisanship, administrative ethics, political corruption, whistleblowing, legitimate and illegitimate claims of political emergency, and lobbying. What emerges are realistic but demanding ethical standards—and a clear-eyed understanding of the ethical challenges of political life in the twenty-first century.With contributions by Richard Bellamy, Alin Fumurescu, Edward Hall, Suzanne Dovi and Jesse McCain, Eric Beerbohm, Russell Muirhead and Nancy Rosenblum, Joseph Heath, Elizabeth David-Barrett and Mark Philp, Michele Bocchiola and Emanuela Ceva, Nomi Lazar, Phil Parvin, and Andrew Sabl.
Political Evil: What It Is and How to Combat It
by Alan WolfeA timely, eye-opening examination of political evil, a concept widely misunderstood and desperately in need of clarification in our ever more chaotic world.In an age of genocide, terrorism, ethnic cleansing, and torture, evil threatens us in ways radically different from tsunamis and financial panics. Nature unleashes its wrath and people rush to help the victims. Evil shows its face and we are paralyzed over how to respond.It was not always this way. During the twentieth century, thinkers as diverse as Hannah Arendt, Reinhold Niebuhr, Arthur Koestler, and George Orwell made evil central to everything they wrote. Acclaimed political scientist Alan Wolfe argues that in an age of partisan blame-assigning, therapeutic excuse-making, and theological question-dodging, we need to get serious about the problem of evil once again. While there will always be something incomprehensible about evil, we are very much capable of understanding and combating the use of evil means to obtain political ends. Diplomats and politicians with their own agendas ignore this side of evil to grim and often tragic effect. These movers and shakers apply the concept of general evil, seemingly inconquerable, inviting only violence and despair to situations that are local in nature. Looking at examples of political evil around the globe--in the Middle East, Darfur, the Balkans, and at home in the West--Wolfe shows us how seemingly small distinctions can make an immense difference in international response. And he makes clear that much-needed change can be initiated with a shift in how we talk and think about political evil.International shame in the years following the Rwandan genocide--after the world failed to recognize it as such--led to a large-scale campaign against genocide in Darfur. Except, Wolfe argues, in Darfur it wasn't genocide: it was civil war. We see--surprisingly, and powerfully--that labeling the conflict incorrectly had disastrous effects, even extending the violence as soldiers waited for seemingly inevitable Western intervention. When, on the other hand, Western leaders compared Serbian president and infamous ethnic cleanser Slobodan Milosevic to Hitler, they failed to recognize that exterminating people and seeking to take over their land are both evil but they are evil in different ways; misguided Western intervention in the Balkans eventually brought ethnic cleansing to an end, but only by allowing it to run its course.At once impassioned and pragmatic, Political Evil sheds essential light on the creation of policy and on a concrete path to a more practicable and just future.From the Hardcover edition.
Political Freedom (Problems of Philosophy #49)
by George G. BrenkertThis book examines the underlying theoretical issues concerning the nature of political freedom. Arguing that most previous discussions of such freedom have been too narrowly focused, it explores both conservativism from Edmund Burke to its present resurgence, the radical tradition of Karl Marx, as well as the orthodox liberal model of freedom of John Locke, John Stuart Mill and Isaiah Berlin. Political Freedom argues that these three accounts of political freedom - conservative, liberal and radical - all have internal weaknesses which render them unsatisfactory.In the second part of the book George Brenkert develops an alternative theory of political freedom. Using the guiding concept of empowerment, his model explores individual rights, democratic participation in government and workplace, and the need to provide the material and educational resources to allow individuals to effectively exercise their rights to self-determination. It is a clear and bold attack on the view that there is no link between freedom and power.
Political Freud: A History
by Eli ZaretskyIn this masterful history, Eli Zaretsky reveals the power of Freudian thought to illuminate the great political conflicts of the twentieth century. Developing an original concept of "political Freudianism," he shows how twentieth-century radicals, activists, and intellectuals used psychoanalytic ideas to probe consumer capitalism, racial violence, anti-Semitism, and patriarchy. He also underscores the continuing influence and critical potential of those ideas in the transformed landscape of the present. Zaretsky's conception of political Freudianism unites the two overarching themes of the last century—totalitarianism and consumerism—in a single framework. He finds that theories of mass psychology and the unconscious were central to the study of fascism and the Holocaust; to African American radical thought, particularly the struggle to overcome the legacy of slavery; to the rebellions of the 1960s; and to the feminism and gay liberation movements of the 1970s. Nor did the influence of political Freud end when the era of Freud bashing began. Rather, Zaretsky proves that political Freudianism is alive today in cultural studies, the study of memory, theories of trauma, postcolonial thought, film, media and computer studies, evolutionary theory and even economics.
Political Friendship: Liberal Notables, Networks, and the Pursuit of the German Nation State, 1848-1866 (Studies in German History #29)
by Michael WeaverBetween periods of revolution, state repression, and war across Central and Western Europe from the 1840s through the 1860s, German liberals practiced politics beyond the more well-defined realms of voluntary associations, state legislatures, and burgeoning political parties. Political Friendship approaches 19th century German history’s trajectory to unification through the lens of academics, journalists, and artists who formed close personal relationships with one another and with powerful state leaders. Michael Weaver argues that German liberals thought with their friends by demonstrating the previously neglected aspects of political friendship were central to German political culture.
Political Genealogy After Foucault: Savage Identities
by Michael CliffordCombining the most powerful elements of Foucault's theories, Clifford produces a methodology for cultural and political critique called "political genealogy" to explore the genesis of modern political identity. At the core of American identity, Clifford argues, is the ideal of the "Savage Noble," a hybrid that married the Native American "savage" with the "civilized" European male. This complex icon animates modern politics, and has shaped our understandings of rights, freedom, and power.
Political Grammars: The Unconscious Foundations of Modern Democracy (Square One: First-Order Questions in the Humanities)
by Davide TarizzoDo we need to be a "people," populus, in order to embrace democracy and live together in peace? If so, what is a populus? Is it by definition a nation? What exactly do we mean by nationality? In this book, Davide Tarizzo takes up the problem of modern democratic, liberal peoples—how to define them, how to explain their invariance over time, and how to differentiate one people from another. Specifically, Tarizzo proposes that Jacques Lacan's theory of the subject enables us to clearly distinguish between the notion of personal identity and the notion of subjectivity, and that this very distinction is critical to understanding the nature of nations whose sense of nationhood does not rest on any self-evident identity or pre-existent cultural or ethnic homogeneity between individuals. Developing an argument about the birth and rise of modern peoples that draws on the American Declaration of Independence of 1776 and the French Declaration of the Rights of Man and the Citizen of 1789 as examples, Tarizzo introduces the concept of "political grammar"—a phrase that denotes the conditions of political subjectification that enable the enunciation of an emergent "we." Democracy, Tarizzo argues, flourishes when the opening between subjectivity and identity is maintained. And in fact, as he compellingly demonstrates, depending on the political grammar at work, democracy can be productively perceived as a process of never-ending recovery from a lack of clear national identity.
Political Hegemony and Social Complexity: Mechanisms of Power After Gramsci (International Political Theory)
by Alex WilliamsHow can we understand power in a world of ever-growing complexity? This book proposes that we can do so by rethinking the theory and practice of political hegemony through the resources of complexity theory. Taking Gramsci’s understanding of hegemony as its starting point, the book argues that the intricacies of contemporary power can be mapped by applying concepts drawn from complexity theory, such as emergence, self-organisation, metastability, and generative entrenchment. It develops an original account of social complexity, drawing upon critical realist sociology, analytic philosophy of science, Marxist and continental philosophies, and neoliberal and anarchist thought. It then draws out the elements of Gramscian hegemony that already align with complexity concepts, such as the balance of forces, common sense, and the historic bloc. On this basis, the book sets out the different dimensions of complex hegemonic power before using this theory to interpret the nature of the power of neoliberalism since 2008.
Political Humility: The Limits of Knowledge in Our Partisan Political Climate
by Blake RoeberThis book aims to change the way we think about politics, talk about politics, and vote.It does this in two ways. First, it shows it’s impossible for a Republican, Democrat, or voter in any political party to possess a significant level of knowledge of facts that would help their party secure or maintain political power. It calls this knowledge “political knowledge” and shows how unfeasible it is for anyone to have it. Second, it explains how we might best be politically engaged, given that we have virtually no political knowledge.To argue that it is impossible for any person to possess a significant amount of political knowledge, the book depends on two empirically verified facts. The first is that we have virtually no means of acquiring political information except by believing what other people say. The second is that, when people start talking about politics, they become highly unreliable. They’re very likely to say false things when voicing political opinions because they employ a belief‑forming process that psychologists call “identity protective cognition.” This is a type of reasoning aimed, not at truth, but at preserving one’s membership in some identity‑defining group. In combination, these two observations cast serious doubt on all of our political beliefs.As the book explains, however, the proper response to this doubt is not to simply avoid politics. Rather the best response is a kind of humble but real engagement with politics that constantly manifests one’s awareness that one is, at best, making educated guesses rather than speaking and acting from knowledge.
Political Hypocrisy: The Mask of Power, from Hobbes to Orwell and Beyond, Revised Edition - Second Edition
by David RuncimanWhat kind of hypocrite should voters choose as their next leader? The question seems utterly cynical. But, as David Runciman suggests, it is actually much more cynical to pretend that politics can ever be completely sincere. Political Hypocrisy is a timely, and timeless, book on the problems of sincerity and truth in politics, and how we can deal with them without slipping into hypocrisy ourselves. Runciman draws on the work of some of the great truth-tellers in modern political thought--Hobbes, Mandeville, Jefferson, Bentham, Sidgwick, and Orwell--and applies his ideas to different kinds of hypocritical politicians from Oliver Cromwell to Hillary Clinton. He argues that we should accept hypocrisy as a fact of politics--the most dangerous form of political hypocrisy is to claim to have a politics without hypocrisy. Featuring a new foreword that takes the story up to Donald Trump, this book examines why, instead of vainly searching for authentic politicians, we should try to distinguish between harmless and harmful hypocrisies and worry only about the most damaging varieties.
Political Ideas in the Romantic Age
by Isaiah Berlin Henry Hardy William Galston Joshua L. ChernissThis new edition features the previously unpublished delivery text of Berlin's inaugural lecture as a professor at Oxford, which derives from this volume and stands as the briefest and most pithy version of his famous essay "Two Concepts of Liberty." Political Ideas in the Romantic Age is the only book in which the great intellectual historian Isaiah Berlin lays out in one continuous account most of his key insights about the period he made his own. Written for a series of lectures at Bryn Mawr College in 1952, and heavily revised and expanded by Berlin afterward, the book argues that the political ideas of 1760-1830 are still largely ours, down to the language and metaphors they are expressed in. Berlin provides a vivid account of some of the era's most influential thinkers, including Rousseau, Fichte, Hegel, Helvetius, Condorcet, Saint-Simon, and Schelling. Written in Berlin's characteristically accessible style, this is his longest single text. Distilling his formative early work and containing much that is not to be found in his famous essays, the book is of great interest both for what it reveals about the continuing influence of Romantic political thinking and for what it shows about the development of Berlin's own influential thought.The book has been carefully prepared by Berlin's longtime editor Henry Hardy, and Joshua L. Cherniss provides an illuminating introduction that sets it in the context of Berlin's life and work.
Political Ideas in the Romantic Age: Their Rise and Influence on Modern Thought
by Isaiah Berlin Henry Hardy William Galston Joshua L. ChernissThis new edition features the previously unpublished delivery text of Berlin's inaugural lecture as a professor at Oxford, which derives from this volume and stands as the briefest and most pithy version of his famous essay "Two Concepts of Liberty." Political Ideas in the Romantic Age is the only book in which the great intellectual historian Isaiah Berlin lays out in one continuous account most of his key insights about the period he made his own. Written for a series of lectures at Bryn Mawr College in 1952, and heavily revised and expanded by Berlin afterward, the book argues that the political ideas of 1760-1830 are still largely ours, down to the language and metaphors they are expressed in. Berlin provides a vivid account of some of the era's most influential thinkers, including Rousseau, Fichte, Hegel, Helvetius, Condorcet, Saint-Simon, and Schelling. Written in Berlin's characteristically accessible style, this is his longest single text. Distilling his formative early work and containing much that is not to be found in his famous essays, the book is of great interest both for what it reveals about the continuing influence of Romantic political thinking and for what it shows about the development of Berlin's own influential thought.The book has been carefully prepared by Berlin's longtime editor Henry Hardy, and Joshua L. Cherniss provides an illuminating introduction that sets it in the context of Berlin's life and work.
Political Identity and the Metaphysics of Polities (Routledge Studies in Metaphysics)
by Gabriele De Anna Manuele DozziThe chapters in this volume clarify the notion of political identity by focusing on the metaphysics of polities. By analysing the notion of political identity, they provide the conceptual resources for a deeper understanding of the theoretical and practical debates on populism, the crisis of sovereignty, the feasibility of a world government, and ethical, religious, and cultural pluralism. What is a political community? Any answer to this question lies at the intersection between three fields: metaphysics, philosophy of action, and political philosophy. The question concerns how and why a plurality of individuals becomes a political unity, what principles or forces keep that unity together, and what threats that unity can encounter. In this volume, the contributors investigate how different metanormative views affect the possible answers to this metaphysical question. They explore the role that the individual identities of agents play in grounding common practices that underpin political life. They investigate the individual identities of agents as the result of the interplay between natural and cultural factors. Finally, they observe the ways in which a political community, as a collection of individuals who hang together in an attempt to reach common purposes, demonstrate a certain metaphysical solidity. Political Identity and the Metaphysics of Polities will appeal to researchers and advanced students working in metaphysics, political philosophy, political theory, and philosophy of action.
Political Ideologies And Political Philosophies
by H. B. McCulloughThis revised edition of Political Ideologies and Political Philosophies provides a comprehensive grounding in the fundamentals of political theory, philosophy, and ideology. Editor H.B. McCullough has balanced writings by such traditional and influential figures as Marx, Locke and Burke with contributions from more recent commentators like Robert Nozick, Eric Voegelin, Simone de Beauvoir and Albert Schweitzer. Sections on environmentalism, feminism, anarchism and communitarianism combine with more traditional subject areas such as Marxism, liberalism and conservatism to facilitate the broadest possible analysis of the political spectrum.
Political Ideologies and Political Parties in America
by Hans NoelPolitical Ideologies and Political Parties in America puts ideology front and center in the discussion of party coalition change. Treating ideology as neither a nuisance nor a given, the analysis describes the development of the modern liberal and conservative ideologies that form the basis of our modern political parties. Hans Noel shows that liberalism and conservatism emerged as important forces independent of existing political parties. These ideologies then reshaped parties in their own image. Modern polarization can thus be explained as the natural outcome of living in a period, perhaps the first in our history, in which two dominant ideologies have captured the two dominant political parties.