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Possible Knowledge: The Literary Forms of Early Modern Science
by Debapriya SarkarThe Renaissance, scholars have long argued, was a period beset by the loss of philosophical certainty. In Possible Knowledge, Debapriya Sarkar argues for the pivotal role of literature—what early moderns termed poesie—in the dynamic intellectual culture of this era of profound incertitude. Revealing how problems of epistemology are inextricable from questions of literary form, Sarkar offers a defense of poiesis, or literary making, as a vital philosophical endeavor.Working across a range of genres, Sarkar theorizes “possible knowledge” as an intellectual paradigm crafted in and through literary form. Sixteenth- and seventeenth-century writers such as Spenser, Bacon, Shakespeare, Cavendish, and Milton marshalled the capacious concept of the “possible,” defined by Philip Sidney as what “may be and should be,” to construct new theories of physical and metaphysical reality. These early modern thinkers mobilized the imaginative habits of thought constitutive to major genres of literary writing—including epic, tragedy, romance, lyric, and utopia—in order to produce knowledge divorced from historical truth and empirical fact by envisioning states of being untethered from “nature” or reality.Approaching imaginative modes such as hypothesis, conjecture, prediction, and counterfactuals as instruments of possible knowledge, Sarkar exposes how the speculative allure of the “possible” lurks within scientific experiment, induction, and theories of probability. In showing how early modern literary writing sought to grapple with the challenge of forging knowledge in an uncertain, perhaps even incomprehensible world, Possible Knowledge also highlights its most audacious intellectual ambition: its claim that while natural philosophy, or what we today term science, might explain the physical world, literature could remake reality. Enacting a history of ideas that centers literary studies, Possible Knowledge suggests that what we have termed a history of science might ultimately be a history of the imagination.
Possible Worlds
by J.B.S. HaldaneHaldane advanced genetics, population biology and evolutionary theory. This volume emphasizes important developments in natural sciences in the early-20th century. It describes Haldane's views on society, art, religion and economy as seen through the eyes of a politically alert major scientist.
Possible Worlds
by Rod GirleEver since Saul Kripke and others developed a semantic interpretation for modal logic, 'possible worlds' has been a much debated issue in contemporary metaphysics. To propose the idea of a possible world that differs in some way from our actual world - for example a world where the grass is red or where no people exist - can help us to analyse and understand a wide range of philosophical concepts, such as counterfactuals, properties, modality, and of course, the notions of possibility and necessity. This book examines the ways in which possible worlds have been used as a framework for considering problems in logic and argument analysis. The book begins with a non-technical introduction to the basic ideas of modal logic in terms of Kripke's possible worlds and then moves on to a discussion of 'possible for' and 'possible that'. The central chapters examine questions of meaning, epistemic possibility, temporal logic, metaphysics, and impossibility. Girle also investigates how the idea of a possible world can be put to use in different areas of philosophy, the problems it may raise, and the benefits that can be gained.
Possible Worlds (Problems of Philosophy)
by John DiversPossible Worlds presents the first up-to-date and comprehensive examination of one of the most important topics in metaphysics. John Divers considers the prevalent philosophical positions, including realism, antirealism and the work of important writers on possible worlds such as David Lewis, evaluating them in detail.
Post 9/11 and the State of Permanent Legal Emergency
by Aniceto MasferrerThe terrorist attacks occurred in the United States on 11 September 2001 have profoundly altered and reshaped the priorities of criminal justice systems around the world. Atrocities like the 9/11 attacks, the Madrid train bombings of March 2003, and the terrorist act to the United Kingdom of July 2005 threatened the life of democratic nations. The volume explores the response of democratic nation-states to the problems of terrorism and counter-terrorism within the framework of the Rule of Law. One of the primary subjects of study is the ways in which the interests of the state (security from external threats, the maintenance of civil peace, and the promotion of the commonwealth) are balanced or not with the liberty and freedom of the citizens of the state. The distinctive aspect of this focus is that it brings a historical, political, philosophical and comparative approach to the contemporary shape and purposes of the criminal justice systems around the world.
Post Modern Youth Ministry: Exploring Cultural Shift, Creating Holistic Connections, Cultivating Authentic Community
by Tony JonesThe rules have changed. Everything you believe is suspect. The world is up for grabs. Welcome to the emerging postmodern culture. A "free zone" of rapid change that places high value on community, authenticity, and even God--but has little interest in modern, Western-tinged Christianity. Postmodern Youth Ministry addresses these enormous philosophical shifts and shows how they're affecting teenagers.
Post-Analytic Tractatus
by Barry StockerPost-Analytic Tractatus establishes Wittgenstein's early work in the Tractatus Logico-Philosophicus as an invaluable source for exploring current debate on analytic philosophy in its origins, history, limits and relations with European philosophy. Drawing together new work from the leading figures in interpretation of the Tractatus - Conant and Diamond - with work by respected Wittgenstein commentators such as Kremer and Hutto, together with a reprint of a relevant and striking text by Brouwer, this timely collection offers a valuable resource for exploring the Tractatus' connections to approaches other than logical positivism, mathematical logic and formal semantics. Examining links with the work of Leibniz, Kant, Kierkegaard, Schopenhauer, Frege, Russell, James, Heidegger and others, the contributors consider key themes in twentieth-century philosophy including symbols and expression, language and metaphysics, objects and signs, logical form, structure and syntax, limits of philosophical discourse, Idealism and transcendental arguments, distinguishing sense and nonsense, showing and saying in communication, mysticism and transcendence in experience, ethical and aesthetic value, the worlds of solipsism and religion, philosophy as an activity and as a system. Particularly timely in establishing the Tractatus as a source for comparable debates across Continental and Analytic philosophy, this collection will prove of value to scholars of twentieth-century philosophy, Wittgenstein, and Post-Analytic philosophy.
Post-Apocalyptic Cultures: New Political Imaginaries After the Collapse of Modernity (Palgrave Studies in Utopianism)
by Julia Urabayen Jorge León CaseroThis book advocates for the necessity of recovering the value of utopias as political projects that open new channels of action. The criticism of modern political utopias is based on the supposed impossibility of creating for the future because there is no longer a future (apocalyptic ideology). However, this edited collection seeks to show that the post-apocalyptic world in which we live entails a renewed freedom of design for the radical reorganization of institutions. Post-apocalyptic cultures are not obligated to follow the capitalist, anthropocentric, correlationist and sovereign modes of the old political project of emancipation—the Western enlightenment—that has started to collapse. With this in mind, this book is divided into four sections dedicated to the main themes from which to rethink the projects of political emancipation that are possible nowadays: technopolitics; posthumanist biopolitics; non-western politicsl and the crossover between arts and politics.
Post-Arab Spring Narratives: A Minor Literature in the Making (Literatures and Cultures of the Islamic World)
by Abida YounasThis book looks at eight post Arab Spring novels in the context of Gilles Deleuze’s and Félix Guattari’s theory of minor literature. Ahdaf Soueif, Hisham Matar, Karim Alrawi, Youssef Rakha, Yasmine El Rashidi, Omar Rober Hamilton, Saleem Haddad, and Nada Awar Jarrar all focus on the Arab world in their work; on the lives of ordinary and minority peoples; and on the revolutions of their respective nations. This volume shows how these contemporary Anglo-Arab novelists exhibit linguistic experimentation akin to Deleuze’s and Guattari’s theory of ‘deterritorialization’, but in a way that is unique to Anglo-Arab writing. The selected novelists repudiate the use of metamorphosis, which is usually an essential part of the deterritorialization of a major language. Instead, their writings enact the minor practice of linguistic deterritorialization by using metaphor and by incorporating contemporary modes of protest like popular slogans, tweets, and chants. These authors challenge the conventions of minor literature and, by adopting this mode of deterritorialization, foreground the experiences of officially silenced voices.
Post-Capitalist Futures: Paradigms, Politics, and Prospects (Alternatives and Futures: Cultures, Practices, Activism and Utopias)
by Samuel Alexander Brendan Gleeson Sangeetha ChandrashekeranAs the crises of capitalism continue to intensify, radical thinkers must conjure realistic and inspirational alternative futures beyond this failing social order. This book presents a stimulating array of essays exploring such post-capitalist futures. With contributions and perspectives from the Global North and Global South, central topics include ecosocialism, ecofeminism, degrowth, community economies, and the Green New Deal. There are also chapters offering analyses of land, energy, technology, universal basic services, and (re)localisation of economies. The book is in three parts. The first presents various alternative paradigms for thinking about – and working toward – post-capitalist futures. The second section offers perspectives on alternative governance strategies and approaches for post-capitalist futures. The closing section gathers various analyses of post-capitalist geographies and resistance. Going beyond critique and instead envisioning alternative imaginaries, this collection should challenge and inspire readers to think and act upon the range of possibilities immanent in our crisis-ridden present.
Post-Cold War Predictions: Politicism in Practice (ISSN)
by Hanna Samir KassabPost- Cold War Predictions examines how the international order evolved after the collapse of the Soviet Union (and before the attacks on 9/11) by focusing on the ways we study and understand major powers’ security behavior within the evolving multipolar order. Beginning with an overview of Post-Cold War literature, Kassab summarizes and evaluates influential Post-Cold War texts to better understand scholarship’s need to predict. First, he discusses the central importance of power in international relations and drives home the central focus of international structures, linking findings to the broader structure-agent problem. He then reinterprets the purpose of theory, preferring explanatory theories to those that aim to predict outcomes. To understand the context by which political ideas were developed and followed as if they were political ideologies, Hanna Samir Kassab makes explicit the links between historicism and historiography, forwarding a new methodology for studying political science: Politicist analysis. Using simple jargon and defining terms where necessary, this succinct and enlightening text is required reading for all those interested in international politics.
Post-Colonial Approaches in Kazakhstan and Beyond: Politics, Culture and Literature (The Steppe and Beyond: Studies on Central Asia)
by Dina Sharipova Alima Bissenova Aziz BurkhanovThis book explores the postcolonial discourse and decolonization processes in modern Kazakhstan and beyond. It pays particular attention to such areas as national and religious identity, language, literature, and historical narratives. Despite the fact that the post-colonial theory initially emerged in other regions of the world, it has increasingly been applied in the scholarship on Central Asia. Exploring recent debates on post-coloniality in Kazakhstan, this book is an attempt to bring together two bodies of scholarly literature: scholarship on culture and society in post-Soviet Central Asia and research on post-colonial theory. This volume will be of interest to scholars of Eurasian studies as well as researchers and students of post-colonialism in various contexts beyond Eurasia.
Post-Conflict Education for Democracy and Reform: Bosnian Education in the Post-War Era, 1995–2015 (Palgrave Studies in Global Citizenship Education and Democracy)
by Brian LanahanThis book examines the history of Bosnia and post-conflict Bosnian education in the setting of a society very much still politically divided. Bosnia and Herzegovina (BiH) serves as the perfect case study for examining how education evolves within the context of massive state-building efforts and mass educational reform. Focusing on issues central to successful education in a democracy, Lanahan highlights the importance of the governance structures of the Dayton Peace Accords, the split nature of education in BiH, the international community’s involvement in education, teacher education, and higher education reform.Drawing on a wealth of research by national and international experts, this book provides an engaging and timely study of global governance, regional integration, and oversight by the international community over a 20-year period for policymakers to consider as they continue to create policy for other emerging democracies. Both academics and practitioners in the field of international education and development will find this an invaluable text.
Post-Enlightenment Self-Education: Toward the Age of Human Dignity
by Eugene MatusovThe book aims to challenge and redefine the traditional Enlightenment approach to education by advocating for a Post-Enlightenment model that emphasizes self-education rooted in individual autonomy, dignity, and diverse experiences. It critiques the Enlightenment's narrow focus on rationality and hierarchy, proposing a more inclusive and personalized method that values emotional intelligence and contextual understanding. The book seeks to promote a radical shift towards educational pluralism, where learning is driven by the learner's own needs, interests, and judgments, rather than imposed by external authorities. Ultimately, it calls for a reimagined educational paradigm that aligns with the principles of universal human dignity and autonomy, envisioning a future where education is a personal and existential pursuit supported by democratic societal structures.
Post-Foundational Discourse Analysis: From Political Difference to Empirical Research
by Tomas MarttilaThis book adds the missing link between post-foundational discourse theory and the methods of empirical research, and in doing so it develops a post-foundational discourse analysis research program. The book offers a structure of the research program, and explores the methodologization of other discourse analytical approaches.
Post-Growth Living: For an Alternative Hedonism
by Kate SoperAn urgent and passionate plea for a new and ecologically sustainable vision of the good life.The reality of runaway climate change is inextricably linked with the mass consumerist, capitalist society in which we live. And the cult of endless growth, and endless consumption of cheap disposable commodities isn't only destroying the world, it is damaging ourselves and our way of being. How do we stop the impending catastrophe, and how can we create a movement capable of confronting it head-on?In Post-Growth Living, philosopher Kate Soper offers an urgent plea for a new vision of the good life, one that is capable of delinking prosperity from endless growth. Instead, she calls for a renewed emphasis on the joys of being, one that is capable of collective happiness not in consumption but by creating a future that allows not only for more free time, and less conventional and more creative ways of using it, but also for more fulfilling ways of working and existing. This is an urgent and necessary intervention into debates on climate change.
Post-History (Univocal)
by Vilém FlusserIs there any room left for freedom in a programmed world? This is the essential question that Vilém Flusser asks in Post-History. Written as a series of lectures to be delivered at universities in Brazil, Israel, and France, it was subsequently developed as a book and published for the first time in Brazil in 1983. This first English translation of Post-History brings to an anglophone readership Flusser&’s first critique of apparatus as the aesthetic, ethical, and epistemological model of present times. In his main argument, Flusser suggests that our times may be characterized by the term &“program,&” much in the same way that the seventeenth century is loosely characterized by the term &“nature,&” the eighteenth by &“reason,&” and the nineteenth by &“progress.&” In suggesting this shift in worldview, he then poses a provocative question: If I function within a predictable programmed reality, can I rebel and how can I do it? The answer comes swiftly: Only malfunctioning programs and apparatus allow for freedom. Throughout the twenty essays of Post-History, Flusser reminds us that any future theory of political resistance must consider this shift in worldview, together with the horrors that Western society has brought into realization because of it. Only then may we start to talk again about freedom.
Post-Imperial Democracies
by Stephen E. HansonThis book examines the causal impact of ideology through a comparative-historical analysis of three cases of "post-imperial democracy": the early Third Republic in France (1870-1886); the Weimar Republic in Germany (1918-1934); and post-Soviet Russia (1992-2008). Hanson argues that political ideologies are typically necessary for the mobilization of enduring, independent national party organizations in uncertain democracies. Clear and consistent ideologies can artificially elongate the temporal horizons of their adherents. By presenting an explicit and desirable picture of the political future, successful ideologues induce individuals to embrace a long-run strategy of cooperation with other converts. When enough new converts cooperate in this way, it enables sustained collective action to defend and extend party power. Successful party ideologies thus have the character of self-fulfilling prophecies: by portraying the future polity as one organized to serve the interests of those loyal to specific ideological principles, they help to bring political organizations centered on these principles into being.
Post-Imperial Possibilities: Eurasia, Eurafrica, Afroasia
by Frederick Cooper Jane BurbankA history of three transnational political projects designed to overcome the inequities of imperialismAfter the dissolution of empires, was the nation-state the only way to unite people politically, culturally, and economically? In Post-Imperial Possibilities, historians Jane Burbank and Frederick Cooper examine three large-scale, transcontinental projects aimed at bringing together peoples of different regions to mitigate imperial legacies of inequality. Eurasia, Eurafrica, and Afroasia—in theory if not in practice—offered alternative routes out of empire.The theory of Eurasianism was developed after the collapse of imperial Russia by exiled intellectuals alienated by both Western imperialism and communism. Eurafrica began as a design for collaborative European exploitation of Africa but was transformed in the 1940s and 1950s into a project to include France’s African territories in plans for European integration. The Afroasian movement wanted to replace the vertical relationship of colonizer and colonized with a horizontal relationship among former colonial territories that could challenge both the communist and capitalist worlds.Both Eurafrica and Afroasia floundered, victims of old and new vested interests. But Eurasia revived in the 1990s, when Russian intellectuals turned the theory’s attack on Western hegemony into a recipe for the restoration of Russian imperial power. While both the system of purportedly sovereign states and the concentrated might of large economic and political institutions continue to frustrate projects to overcome inequities in welfare and power, Burbank and Cooper’s study of political imagination explores wide-ranging concepts of social affiliation and obligation that emerged after empire and the reasons for their unlike destinies.
Post-Liberalism: The Death of a Dream
by Melvyn L. FeinLiberalism is dying—despite its superficial appearance of vigor. Most of its adherents still believe it is the wave of the future, but they are clinging to a sinking dream. So says Melvyn L. Fein, who argues that liberalism has made countless promises, almost none of which have come true. Under its auspices, poverty was not eliminated, crime did not diminish, the family was not strengthened, education was not improved, nor was universal peace established. These failures were not accidental; they flow directly from liberal contradictions. In Post-Liberalism, Fein demonstrates why this is the case. Fein contends that an "inverse force rule" dictates that small communities are united by strong forces, such as personal relationships and face-to-face hierarchies, while large-scale societies are integrated by weak forces, such as technology and social roles. As we become a more complex techno-commercial society, the weak forces become more dominant. This necessitates greater decentralization, in direct opposition to the centralization that liberals celebrate. Paradoxically, this suggests that liberalism, as an ideology, is regressive rather than progressive. If so, it must fail. Liberals assume that some day, under their tutelage, these trends will be reversed, but this contradicts human nature and history's lessons. According to Fein, we as a species are incapable of eliminating hierarchy or of loving all other humans with equal intensity. Neither, as per Emile Durkheim, are we able to live in harmony without appropriate forms of social cohesion.
Post-Marxist Marxism: Questioning the Answer (Routledge Revivals)
by John BaldacchinoOriginally published in 1996, Post-Marxist Marxism is a discussion of realism in a Post-Marxist context. The book argues that this discussion must take two simultaneous routes: recognizing deconstruction as the tool of enquiry to disentangle the insufficiency of contemporary answers in political philosophy and aesthetics, and reclaiming realism to move beyond the Post-Modernist tradition. To answer the issues of realism, the book revisits Lucacs' and Adorno's aesthetic questions, which in their different approaches prefigured the questions of the present. Central issues include totality; method; identarian and non-identarian dialects; the Enlightenment; and the end of Modernity.
Post-Modernism and the Social Sciences: Insights, Inroads, and Intrusions
by Pauline Marie RosenauPost-modernism offers a revolutionary approach to the study of society: in questioning the validity of modern science and the notion of objective knowledge, this movement discards history, rejects humanism, and resists any truth claims. In this comprehensive assessment of post-modernism, Pauline Rosenau traces its origins in the humanities and describes how its key concepts are today being applied to, and are restructuring, the social sciences. Serving as neither an opponent nor an apologist for the movement, she cuts through post-modernism's often incomprehensible jargon in order to offer all readers a lucid exposition of its propositions. Rosenau shows how the post-modern challenge to reason and rational organization radiates across academic fields. For example, in psychology it questions the conscious, logical, coherent subject; in public administration it encourages a retreat from central planning and from reliance on specialists; in political science it calls into question the authority of hierarchical, bureaucratic decision-making structures that function in carefully defined spheres; in anthropology it inspires the protection of local, primitive cultures from First World attempts to reorganize them. In all of the social sciences, she argues, post-modernism repudiates representative democracy and plays havoc with the very meaning of "left-wing" and "right-wing." Rosenau also highlights how post-modernism has inspired a new generation of social movements, ranging from New Age sensitivities to Third World fundamentalism. In weighing its strengths and weaknesses, the author examines two major tendencies within post-modernism, the largely European, skeptical form and the predominantly Anglo-North-American form, which suggests alternative political, social, and cultural projects. She draws examples from anthropology, economics, geography, history, international relations, law, planning, political science, psychology, sociology, urban studies, and women's studies, and provides a glossary of post-modern terms to assist the uninitiated reader with special meanings not found in standard dictionaries.
Post-Postmodernism, or, The Cultural Logic Of Just-In-Time Capitalism
by Jeffrey T. NealonPost-Postmodernism begins with a simple premise: we no longer live in the world of "postmodernism," famously dubbed "the cultural logic of late capitalism" by Fredric Jameson in 1984. Far from charting any simple move "beyond" postmodernism since the 1980s, though, this book argues that we've experienced an intensification of postmodern capitalism over the past decades, an increasing saturation of the economic sphere into formerly independent segments of everyday cultural life. If "fragmentation" was the preferred watchword of postmodern America, "intensification" is the dominant cultural logic of our contemporary era. Post-Postmodernism surveys a wide variety of cultural texts in pursuing its analyses—everything from the classic rock of Black Sabbath to the post-Marxism of Antonio Negri, from considerations of the corporate university to the fare at the cineplex, from reading experimental literature to gambling in Las Vegas, from Badiou to the undergraduate classroom. Insofar as cultural realms of all kinds have increasingly been overcoded by the languages and practices of economics, Nealon aims to construct a genealogy of the American present, and to build a vocabulary for understanding the relations between economic production and cultural production today—when American-style capitalism, despite its recent battering, seems nowhere near the point of obsolescence. Post-postmodern capitalism is seldom late but always just in time. As such, it requires an updated conceptual vocabulary for diagnosing and responding to our changed situation.
Post-Secular Philosophy: Between Philosophy and Theology
by Phillip BlondFrom Nietzsche to the present, the Western philosophical tradition has been dominated by a secular thinking that has dismissed discussion of God as largely irrelevant. In recent years however, the issue of theology has returned to spark some of the most controversial debates within contemporary philosophy. Discussions of theology by key contemporary philosophers such as Derrida and Levinas have placed religion at centre stage.Post-Secular Philosophy is one of the first volumes to consider how God has been approached by modern philosophers and consider the links between theology and postmodern thought. Fifteen accessible essays present a clear and compelling picture of how key thinkers including Descartes, Nietzsche, Freud, Wittgenstein, Heidegger and Derrida have made God a central part of their thinking. Each philosopher and how they have approached and criticised theology is placed in a clear historical context.Placing the collection in context with Phillip Blond's outstanding introduction, Post-Secular Philosophy presents a fascinating discussion of the alternatives to the relativism and nihilism that dominate Western thinking.
Post-Soviet Russia: A Journey Through the Yeltsin Era
by Roy A. MedvedevRoy Medvedev, one of the world's best-known Russian scholars and a former consultant to both Gorbachev and Yeltsin analyzes the main events that have transpired in the Russian federation since late August 1991. He looks at the plans that were meant to restructure a society in crisis but—for reasons both complex and obvious—were destined to fail. From the drastic liberalization of prices and "shock therapy" to the privatization of state owned property and Yeltsin's resignation and replacement by Vladimir Putin, this is an intricately fascinating saga of good intentions, philosophical warfare, and catastrophic miscalculations. Among the many compelling facts detailed here are Yeltsin's utter surprise—and lack of preparation—at the failed coup against Gorbachev in 1991, when power fell virtually into his lap; his failure to heed the warnings of learned advisers like Yuri Yaremenko, who knew that Western economics could not be applied to Russia; and Yeltsin's dramatic (and unprecedented) decree in 1992 allowing anyone to sell or buy anything they wished.In a sweeping conclusion covering the critical events of 1998 and 1999 as well as a detailed analysis of the 1995 and 1996 elections, Medvedev lays forth an exhaustive survey of recent political shifts, attitudes, statistics, and trends. From birth and death rates on the farm and in the city through a number of highly charged campaigns and elections to the new goal of the Communist Youth League (to become millionaires), this is a breathtakingly detailed survey of an unforgettable chapter in Russia's history.