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Hands of Peace: A Holocaust Survivor?s Fight for Civil Rights in the American South
by Marione Ingram Thelton HendersonBorn in Hamburg in the 1930s, Marione Ingram fled Nazi Germany, only to find racism as pervasive in the American South as anti-Semitism was in Europe. Marione moved first to New York and then to Washington, D. C. where, in 1960, she joined the Congress of Racial Equality, protesting discrimination in housing, employment, education, and other aspects of life in the nation's capital, including the denial of voting rights. In D. C. , Marione made a name for herself as a freedom fighter. She was a volunteer for the March on Washington and an organizer of an extended sit-in to support the Mississippi Freedom Party. A year later, at the urging of civil rights leader Fannie Lou Hamer, Marione went south to Mississippi. She was part of a coalition to end segregation and extend civil rights to African Americans--and she was uncompromising in her demand for equality. In Mississippi, Marione became a leader of the Student Nonviolent Coordinating Committee, as well as an educator at one of the country’s most influential Freedom Schools. The school was one of the targets of the Ku Klux Klan. When they burned a cross in front of it, she painted the word "FREEDOM" in bold letters on the charred crossbar, creating an icon in the struggle for equal rights. As a white woman and a Holocaust refugee, Marione was the most unlikely of heroes in the fight for civil rights for African Americans. This is her empowering story--a tale of courage, strength, and determination.
Hands on the Freedom Plow: Personal Accounts by Women in SNCC
by Betty Garman Robinson Martha Prescod Norman Noonan Dorothy M. Zellner Faith S. Holsaert Jean Smith Young Judy RichardsonIn Hands on the Freedom Plow, fifty-two women--northern and southern, young and old, urban and rural, black, white, and Latina--share their courageous personal stories of working for the Student Nonviolent Coordinating Committee (SNCC) on the front lines of the Civil Rights Movement. The testimonies gathered here present a sweeping personal history of SNCC: early sit-ins, voter registration campaigns, and freedom rides; the 1963 March on Washington, the Mississippi Freedom Summer, and the movements in Alabama and Maryland; and Black Power and antiwar activism. Since the women spent time in the Deep South, many also describe risking their lives through beatings and arrests and witnessing unspeakable violence. These intense stories depict women, many very young, dealing with extreme fear and finding the remarkable strength to survive. The women in SNCC acquired new skills, experienced personal growth, sustained one another, and even had fun in the midst of serious struggle. Readers are privy to their analyses of the Movement, its tactics, strategies, and underlying philosophies. The contributors revisit central debates of the struggle including the role of nonviolence and self-defense, the role of white people in a black-led movement, and the role of women within the Movement and the society at large. Each story reveals how the struggle for social change was formed, supported, and maintained by the women who kept their "hands on the freedom plow." As the editors write in the introduction, "Though the voices are different, they all tell the same story--of women bursting out of constraints, leaving school, leaving their hometowns, meeting new people, talking into the night, laughing, going to jail, being afraid, teaching in Freedom Schools, working in the field, dancing at the Elks Hall, working the WATS line to relay horror story after horror story, telling the press, telling the story, telling the word. And making a difference in this world."
Handsome Is...
by Teresa BatemanLancelot is a very handsome prince, known throughout the kingdom for his beauty! When he happens upon an old witch and her toad after getting lost in the woods, though, he finds that he can’t always rely on his looks to get him out of his problems. How will Lancelot ever get home? Discover the answer in this funny fairy tale.
Handwörterbuch des politischen Systems der Bundesrepublik Deutschland
by Wichard Woyke Jörg Bogumil Uwe Andersen Stefan MarschallDieses Buch bietet die Grundlagen zu allen wichtigen Aspekten des politischen Systems der Bundesrepublik Deutschland und eignet sich sowohl für politikwissenschaftliche Einführungskurse als auch zum Nachschlagen. Das Standardwerk wurde für die 6. Auflage komplett überarbeitett und erweitert.
Hanging Out: The Radical Power of Killing Time
by Sheila LimingA smart and empowering book about the simple art of hanging out ... and of taking back our social lives from the deadening whirl of contemporary life.Almost every day it seems that our world becomes more fractured, more digital, and more chaotic. Sheila Liming has the answer: we need to hang out more. Starting with the assumption that play is to children as hanging out is to adults, Liming makes a brilliant case for the necessity of unstructured social time as a key element of our cultural vitality. The book asks questions like what is hanging out? why is it important? why do we do it? how do we do it? and examines the various ways we hang out—in groups, online, at parties, at work. Hanging Out: The Radical Power of Killing Time makes an intelligent case for the importance of this most casual of social structures, and shows us how just getting together can be a potent act of resistance all on its own.
Hanging Together: Role-Based Constitutional Fellowship and the Challenge of Difference and Disagreement
by Eric W. ChengDifference and disagreement can be valuable, yet they can also spiral out of control and damage liberal democracy. Advancing a metaphor of citizenship that the author terms 'role-based constitutional fellowship,' this book offers a solution to this challenge. Cheng argues that a series of 'divisions of labor' among citizens, differently situated, can help cultivate the foundational trust required to harness the benefits of disagreement and difference while preventing them from 'overheating' and, in turn, from leaving liberal democracy vulnerable to the growing influence of autocratic political forces. The book recognizes, however, that it is not always appropriate to attempt to cultivate trust, and acknowledges the important role that some forms of confrontation might play in identifying and rectifying undue social hierarchies, such as racial-ethnic hierarchies. Hanging Together thereby works to pave a middle way between deliberative and realist conceptions of democracy.
Hanglin antiprogre: Sobre la gente que era feliz antes del Progresismo
by Rolando HanglinHanglin vuelve a la carga, más ácido, irreverente y polémico que nunca. La clase media argentina está cada vez más indignada y, en estecontexto, Rolando Hanglin vuelve a la carga, más irreverente y polémicoque nunca. Sin pelos en la lengua y dueño de un estilo que hace reír acarcajadas, Hanglin y su alter ego, el señor González, se animan adesmitificar la bondad intrínseca del progresismo, una caricatura delprogreso con el que nuestros antepasados alguna vez soñaron. Ese exalumno del Nacional Buenos Aires que vivió la revolución hippie de lossesenta hoy se sorprende frente a una generación que toma el colegioante el menor inconveniente, hace "pogo" en los recitales y sale abailar a las cuatro de la mañana. Como si fuera poco, repasa algunosmalentendidos de la historia argentina que dieron origen a lo que élllama "la deformación del progreso" y rescata la figura de próceres conmala prensa. Ya sea que hable de las señoras que leen novelas eróticasen sus ratos libres, de la onda swinger o de las campañas al desierto,Hanglin encarna la voz de un grupo de gente que se siente expulsado porun mundo al que no comprende.
Hanna Fenichel Pitkin: Politics, Justice, Action (Routledge Innovators in Political Theory)
by Dean MathiowetzHanna Fenichel Pitkin has made key contributions to the field of political philosophy, pushing forward and clarifying the ways that political theorists think about action as the exercise of political freedom. In so doing, she has offered insightful studies of the problems of modern politics that theorists are called to address, and has addressed them herself in a range of theoretical genres.. This collection of her works approaches each of these dimensions of Pitkin’s contributions in turn: The Modern Condition and the Impetus to Theorize: Pitkin has offered sustained reflection on what aspects of modern political life prompt the impulse to theorize politics. Highlighting the pitfalls that modern life and philosophy also present for that enterprise, she suggests an agenda for political theorizing that engages the dilemmas of modernity in ways that grasp the importance of paradox as a portal of insight into the modern condition, and eschews attempts at easy resolution. Moral Philosophy, Judgment, Justice: Pitkin has turned at several points in her career to the concept of justice as one that particularly brings together questions of agency and responsibility, the insights of moral philosophy, and judgment. Drawing upon a variety of methodological resources and theoretical inspirations, her work engages ordinary language philosophy, pedagogical practice, and textual study, to yield a complex and subtle set of observations, all of which open moral philosophy and matters of judgment to questions of action and responsibility in the exercise of political freedom. Action: Political agency and its obstacles are a key theme in Pitkin’s work and a main area of her theoretical innovation. She has examined the appeal of autonomy as a picture of political agency, explored the ways that the institutional arrangements of modern liberal societies attempt to link of individual and political agency and offered a picture of political freedom as maintaining the tension between individual "parts" and collective "wholes," Finally, Pitkin has meditated on the political and social conditions that most impede our ability to grasp agency as a practice of political freedom, and gestured to paths that may lead forward.
Hannah Arendt and Human Rights: The Predicament of Common Responsibility (Studies in Continental Thought)
by Peg BirminghamHannah Arendt's most important contribution to political thought may be her well-known and often-cited notion of the "right to have rights." In this incisive and wide-ranging book, Peg Birmingham explores the theoretical and social foundations of Arendt's philosophy on human rights. Devoting special consideration to questions and issues surrounding Arendt's ideas of common humanity, human responsibility, and natality, Birmingham formulates a more complex view of how these basic concepts support Arendt's theory of human rights. Birmingham considers Arendt's key philosophical works along with her literary writings, especially those on Walter Benjamin and Franz Kafka, to reveal the extent of Arendt's commitment to humanity even as violence, horror, and pessimism overtook Europe during World War II and its aftermath. This current and lively book makes a significant contribution to philosophy, political science, and European intellectual history.
Hannah Arendt and Isaiah Berlin: Freedom, Politics and Humanity
by Kei HirutaFor the first time, the full story of the conflict between two of the twentieth century’s most important thinkers—and how their profound disagreements continue to offer important lessons for political theory and philosophyTwo of the most iconic thinkers of the twentieth century, Hannah Arendt (1906–1975) and Isaiah Berlin (1909–1997) fundamentally disagreed on central issues in politics, history and philosophy. In spite of their overlapping lives and experiences as Jewish émigré intellectuals, Berlin disliked Arendt intensely, saying that she represented “everything that I detest most,” while Arendt met Berlin’s hostility with indifference and suspicion. Written in a lively style, and filled with drama, tragedy and passion, Hannah Arendt and Isaiah Berlin tells, for the first time, the full story of the fraught relationship between these towering figures, and shows how their profoundly different views continue to offer important lessons for political thought today.Drawing on a wealth of new archival material, Kei Hiruta traces the Arendt–Berlin conflict, from their first meeting in wartime New York through their widening intellectual chasm during the 1950s, the controversy over Arendt’s 1963 book Eichmann in Jerusalem, their final missed opportunity to engage with each other at a 1967 conference and Berlin’s continuing animosity toward Arendt after her death. Hiruta blends political philosophy and intellectual history to examine key issues that simultaneously connected and divided Arendt and Berlin, including the nature of totalitarianism, evil and the Holocaust, human agency and moral responsibility, Zionism, American democracy, British imperialism and the Hungarian Revolution. But, most of all, Arendt and Berlin disagreed over a question that goes to the heart of the human condition: what does it mean to be free?
Hannah Arendt and Participatory Democracy: A People's Utopia
by Shmuel LedermanThis book centers on a relatively neglected theme in the scholarly literature on Hannah Arendt's political thought: her support for a new form of government in which citizen councils would replace contemporary representative democracy and allow citizens to participate directly in decision-making in the public sphere.The main argument of the book is that the council system, or more broadly the vision of participatory democracy was far more important to Arendt than is commonly understood. Seeking to demonstrate the close links between the council system Arendt advocated and other major themes in her work, the book focuses particularly on her critique of the nation-state and her call for a new international order in which human dignity and “the right to have rights” will be guaranteed; her conception of “the political” and the conditions that can make this experience possible; the relationship between philosophy and politics; and the challenge of political judgement in the modern world.
Hannah Arendt and the Challenge of Modernity: A Phenomenology of Human Rights
by Serena ParekhHannah Arendt and the Challenge of Modernity explores the theme of human rights in the work of Hannah Arendt. Parekh argues that Arendt's contribution to this debate has been largely ignored because she does not speak in the same terms as contemporary theoreticians of human rights. Beginning by examining Arendt’s critique of human rights, and the concept of "a right to have rights" with which she contrasts the traditional understanding of human rights, Parekh goes on to analyze some of the tensions and paradoxes within the modern conception of human rights that Arendt brings to light, arguing that Arendt’s perspective must be understood as phenomenological and grounded in a notion of intersubjectivity that she develops in her readings of Kant and Socrates.
Hannah Arendt and the Limits of Total Domination: The Holocaust, Plurality, and Resistance (Routledge Studies in Social and Political Thought)
by Michal AharonyResponding to the increasingly influential role of Hannah Arendt’s political philosophy in recent years, Hannah Arendt and the Limits of Total Domination: The Holocaust, Plurality, and Resistance, critically engages with Arendt’s understanding of totalitarianism. According to Arendt, the main goal of totalitarianism was total domination; namely, the virtual eradication of human legality, morality, individuality, and plurality. This attempt, in her view, was most fully realized in the concentration camps, which served as the major "laboratories" for the regime. While Arendt focused on the perpetrators’ logic and drive, Michal Aharony examines the perspectives and experiences of the victims and their ability to resist such an experiment. The first book-length study to juxtapose Arendt’s concept of total domination with actual testimonies of Holocaust survivors, this book calls for methodological pluralism and the integration of the voices and narratives of the actors in the construction of political concepts and theoretical systems. To achieve this, Aharony engages with both well-known and non-canonical intellectuals and writers who survived Auschwitz and Buchenwald concentration camps. Additionally, she analyzes the oral testimonies of survivors who are largely unknown, drawing from interviews conducted in Israel and in the U.S., as well as from videotaped interviews from archives around the world. Revealing various manifestations of unarmed resistance in the camps, this study demonstrates the persistence of morality and free agency even under the most extreme and de-humanizing conditions, while cautiously suggesting that absolute domination is never as absolute as it claims or wishes to be. Scholars of political philosophy, political science, history, and Holocaust studies will find this an original and compelling book.
Hannah Arendt and the Negro Question
by Kathryn T. GinesWhile acknowledging Hannah Arendt's keen philosophical and political insights, Kathryn T. Gines claims that there are some problematic assertions and oversights regarding Arendt's treatment of the "Negro question." Gines focuses on Arendt's reaction to the desegregation of Little Rock schools, to laws making mixed marriages illegal, and to the growing civil rights movement in the south. Reading them alongside Arendt's writings on revolution, the human condition, violence, and responses to the Eichmann war crimes trial, Gines provides a systematic analysis of anti-black racism in Arendt's work.
Hannah Arendt and the Specter of Totalitarianism
by Marilyn LafayThis work positions Arendt as a political writer attempting to find a way in which humanity, poised between the Holocaust and the atom bomb, might reclaim its position as the creators of a world fit for human habitation.
Hannah Arendt's Theory of Political Action
by Trevor TchirThis book presents an account of Hannah Arendt's performative and non-sovereign theory of freedom and political action, with special focus on action's disclosure of the unique 'who' of each agent. It aims to illuminate Arendt's critique of sovereign rule, totalitarianism, and world-alienation, her defense of a distinct political sphere for engaged citizen action and judgment, her conception of the 'right to have rights,' and her rejection of teleological philosophies of history. Arendt proposes that in modern, pluralistic, secular public spheres, no one metaphysical or religious idea can authoritatively validate political actions or opinions absolutely. At the same time, she sees action and thinking as revealing an inescapable existential illusion of a divine element in human beings, a notion represented well by the 'daimon' metaphor that appears in Arendt's own work and in key works by Plato, Heidegger, Jaspers, and Kant, with which she engages. While providing a post-metaphysical theory of action and judgment, Arendt performs the fact that many of the legitimating concepts of contemporary secular politics retain a residual vocabulary of transcendence. This book will be of interest not only to Arendt scholars, but also to students of identity politics, the critique of sovereignty, international political theory, political theology, and the philosophy of history.
Hannah Arendt, Totalitarianism, and the Social Sciences
by Peter BaehrBaehr (social theory, Lingman U. , Hong Kong) critically reviews the debates between Hannah Arendt and her critics in the social sciences over her theory of totalitarianism and her critique of social science as being fundamentally unable to account for totalitarianism. Specifically, he examines the encounters between: Arendt and David Riesman over the limits of totalitarianism, Arendt and Raymond Aron over his idea that totalitarianism could be explained as an amplification of revolutionary ideology and violence, and Arendt and Jules Monnerot about the nature of "political religion. " He also addresses some of the theoretical implications of these debates for thinking about Islamic fundamentalism. Annotation ©2010 Book News, Inc. , Portland, OR (booknews. com)
Hannah Arendt: A Life in Dark Times
by Anne C HellerThe acclaimed biographer presents &“a perceptive life of the controversial political philosopher&” and author of Eichmann in Jerusalem (Kirkus Reviews). Hannah Arendt was a polarizing cultural theorist—extolled by her peers as a visionary and berated by her critics as a poseur and a fraud. Born in Prussia to assimilated Jewish parents, she escaped from Hitler&’s Germany in 1933. Arendt is now best remembered for the storm of controversy that surrounded her 1963 New Yorker series on the trial of Adolf Eichmann, a kidnapped Nazi war criminal. Arendt&’s first book, The Origins of Totalitarianism, single-handedly altered the way generations around the world viewed fascism and genocide. Her most famous work, Eichmann in Jerusalem, created fierce debate that continues to this day, exacerbated by the posthumous discovery that she had been the lover of the philosopher and Nazi sympathizer Martin Heidegger. In this comprehensive biography, Anne C. Heller tracks the source of Arendt&’s contradictions and achievements to her sense of being a &“conscious pariah&”—one of those rare people who doesn&’t &“lose confidence in ourselves if society does not approve us&” and will not &“pay any price&” to gain the acceptance of others.
Hannah Arendt: Between Ideologies (International Political Theory)
by Rebecca DewThis book presents an incisive survey of twentieth-century transatlantic ideational exchange. The author argues that German-American political thinker Hannah Arendt is to be distinguished not only from the French side of the existentialist movement, but singled out from Heidegger on the German side, as well. The primary feature of Arendt’s existentialism is its practicality in political terms; its acknowledgment of the vital need for viable public spaces of vocalization, action and interaction; its recommendation of councils, constitutions and other structural foundations for the visible presentation of politics; and the applicability of her view of political action to her estimation of authentic human living. Drawing from the work of Karl Jaspers as her primary exemplar, conclusions are made as to the degree to which Arendt’s existentialism, thereby identified as atypical, is to be assessed as postmodern without going so far as to declare her intellectual bent postmodernist.
Hannah Arendt: Challenges of Plurality (Women in the History of Philosophy and Sciences #10)
by Maria Robaszkiewicz Tobias MatznerThis volume explores challenges posed by plurality, as understood by Hannah Arendt, but also the opportunities it offers. It is an interdisciplinary collection of chapters, including contributions from different traditions of philosophy, political science, and history. The book offers novel perspectives on central issues in research on Arendt, reconfiguring the existing interpretations and reinforcing the line of interpretation illuminating the phenomenological facets of Arendt’s theory. The authors of the contributions to this volume decisively put the notion of plurality in the center of the collected interpretations, pointing out that plurality in its dialectic form of commonality, and difference is not only, as assumed by default, one of the most important notions in Arendt’s theory, but the very central one. At the same time, plurality is a central issue in many current debates, from populism and hate speech to migration and privacy. This collection therefore connects the theoretical advancements regarding Arendt and other political thinkers with some of the most pressing contemporary issues. This book will be of interest to scholars and advanced students from philosophy, political theory and related fields studying contemporary challenges of plurality as well as scholars interested in the work of Hannah Arendt.
Hannah Arendt: Legal Theory and the Eichmann Trial (Nomikoi: Critical Legal Thinkers)
by Peter BurdonHannah Arendt is one of the great outsiders of twentieth-century political philosophy. After reporting on the trial of Nazi war criminal Adolf Eichmann, Arendt embarked on a series of reflections about how to make judgments and exercise responsibility without recourse to existing law, especially when existing law is judged as immoral. This book uses Hannah Arendt’s text Eichmann in Jerusalem to examine major themes in legal theory, including the nature of law, legal authority, the duty of citizens, the nexus between morality and law and political action.
Hannah Arendt: Lektüren zur politischen Bildung (Bürgerbewusstsein)
by Dirk Lange Tonio Oeftering Waltraud Meints-StenderHannah Arendts Philosophie des Politischen ist in der zweiten Hälfte des 20. Jahrhunderts zum Klassiker avanciert. Ihr emphatischer Begriff des Politischen wird in der Sozialphilosophie und in der politischen Theorie kontrovers debattiert. In jüngster Vergangenheit ist auch in der politischen Bildung eine deutliche Zunahme der Arendt Rezeption zu verzeichnen, in der auf ganz unterschiedliche Weise auf ihre Schriften Bezug genommen wird. Die Autorinnen und Autoren dieses Bandes nehmen dies zum Anlass, bildungspolitische Zugänge und Lektüren von Hannah Arendts Schriften zu präsentieren, um damit ihren grundlagentheoretischen Beitrag zur politischen Bildung zu erfassen.Mit Beiträgen von Fred Dewey, Jerome Kohn, Wolfgang Heuer, Ingo Juchler, Dirk Lange, Bettina Lösch, Helgard Mahrdt, Waltraud Meints-Stender, Ingeborg Nordmann, Tonio Oeftering und Elisabeth Young-Bruehl
Hannah Arendt: Radical Conservative
by Irving HorowitzHannah Arendt: Radical Conservative paints a broad picture of the personal traits and professional achievements in the work of an extremely complex iconographic figure in twentieth-century intellectual life. Writing about Hannah Arendt is an exercise in the biographic intersecting with the academic. It is an effort to bring together contexts of work with contents of thought. This volume was written in response to continuing interest in her work and also to the bitter and sometimes emotional attacks of her toughest critics. Horowitz emphasizes her unique contributions to political philosophy.Hannah Arendt has been described in many ways. She has been called a feminist, a dedicated worker for and writer about Jewish causes, a German advocate of its highest aspirations and assumed superiority to just about any other linguistic and national tradition, and a person whose very name is identified with anti-Nazism. Irving Louis Horowitz conveys the passion Hannah Arendt's scholarship has elicited as well as the diversity of her writings.Hannah Arendt's career is a lesson in the life of the human mind. Her reflections on our political universe are both interesting and compelling. Those who identify themselves firmly within a single tradition or culture may escape the problem of relativism, but they also suffer the problem of absolutism. This long-standing tension between traditions, cultures, and systems is what Horowitz has taken from Arendt's writings. Her sense of nuance has made her a compelling figure in twentieth-century ideas and a controversial voice well into the twenty-first century.
Hannah Arendt: The Illegitimacy of Violence (Peacemakers)
by Ramin JahanbeglooThis book presents an original understanding of Arendt in the context of comparative political theory. The author discusses Arendt’s acute and perceptive view of violence as well as practical applications of her thought in a comparative context.The book examines Hannah Arendt’s ideas about politics and violence provoked by the horrors of totalitarianism. It applies the rich potential of Arendt’s insights to the wider cultural context and discourse of nonviolence. Through case studies of India and Iran, it presents a new way of reading Arendt’s understanding and critique of violence beyond the simple analysis of her work on power and violence.An original, nuanced and meaningful guide to Hannah Arendt, the book will be essential reading for students and scholars in politics, philosophy and peace and conflict studies.
Hannah Arendt’s Aesthetic Politics: Freedom and the Beautiful
by Jim JosefsonWe face a crisis of public reason. Our quest for a politics that is free, moral and rational has, somehow, made it hard for us to move, to change our positions, to visit places and perspectives that are not our own, and to embrace reality. This book addresses this crisis with a model of public reason based in a new aesthetic reading of Hannah Arendt’s political theory. It begins by telling the story of Arendt’s engagement with the Augenblicke of Nietzsche, Kierkegaard, Jaspers, Heidegger, Kafka and Benjamin, in order to identify her own aesthetic Moment. Josefson then explicates this Moment, what he calls the freedom of the beautiful, as a third face of freedom on par with Arendt’s familiar freedoms of action and the life of the mind. He shows how this freedom, rooted in Jaspers’s phenomenology and a non-metaphysical reading of Kant, serves to redress the world-alienation that was a uniting theme across Arendt’s works. Ultimately, this volume aims to challenge orthodox accounts of Arendtian politics, presenting Arendt’s aesthetic politics as a radically new model of republicanism and as an alternative to political liberal, deliberative and agonistic models of public reason.