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Religious NGOs at the United Nations: Polarizers or Mediators? (Routledge Studies in Religion and Politics)
by Klaus Dieter Wolf Claudia Baumgart-OchseExamining the involvement of religious NGOs (RNGOs) at the UN, this book explores whether they polarize political debates at the UN or facilitate agreement on policy issues. The number of RNGOs engaging with the United Nations (UN) has grown considerably in recent years: RNGOs maintain relations with various UN agencies, member-state missions, and other NGOs, and participate in UN conferences and events. This volume includes both a quantitative overview of RNGOs at the UN and qualitative analyses of specific policy issues such as international development, climate change, business and human rights, sexual and reproductive health and rights, international criminal justice, defamation of religions, and intercultural dialogue and cooperation. The contributions explore the factors that explain the RNGOs’ normative positions and actions and scrutinise the assumption that religions introduce non-negotiable principles into political debate and decision-making that inevitably lead to conflict and division. Presenting original research on RNGOs and issues of global public policy, this volume will be relevant to both researchers and policy-makers in the fields of religion and international relations, the United Nations, and non-state actors and global governance.
Religious NGOs in International Relations: The Construction of 'the Religious' and 'the Secular' (Routledge Studies in Religion and Politics)
by Karsten LehmannOver the last 30 years, non-governmental organizations (NGOs) have become increasingly present in international discourses and active in international decision-making. Among the estimated several million NGOs in existence today, an increasingly visible number of organizations are defining themselves in religious terms – referring to themselves as "religious", "spiritual", or "faith-based" NGOs. This book documents the initial encounters between the particularly international segment of those organizations and the UN while at the same time covering the Protestant and Catholic spectrum that dominated the early years of their activities in the UN-context. This book focuses on the construction of the human rights discourse inside two religiously affiliated organizations: The Commissions of the Churches on International Affairs (CCIA) and Pax Romana (IMCS / ICMICA). These organizations have been formally accredited as NGOs by the UN, label themselves as religious, and look back upon a long and intense cooperation with the UN. Lehmann presents material from the archives of those two organizations that has so far rarely been used for academic analysis. In doing so, as well as documenting the encounters between those organizations and the UN, and looking at the Protestant and Catholic spectrum, the book provides new insights into the very construction of the notions of ‘the religious’ and the ‘secular’ inside those organizations. This work will be of great interest to all students of religion and international relations, and will also be of interest to those studying related subjects such as global institutions, comparative politics and international politics.
Religious Nationalism in Modern Europe: If God be for Us (Routledge Studies in Nationalism and Ethnicity)
by Philip W. BarkerThis volume examines the enduring nature of religious nationalism in modern Europe. Through a series of in-depth case studies covering Ireland, England, Poland, and Greece; the author argues that religious frontiers, or geographic lines of division between different and unique religions, are central to the formation of religiously-based national identities. Typically, as states develop economically and politically, religion plays a lesser role in both individual lives and national identity. However, at religious frontiers, religion becomes useful for differentiating and mobilizing groups of people. This is particularly true when the religious frontier also represents a threat or conflict. Although religion may not be the root of conflict in these instances, the conflict takes on religious tones because of its ability to unite an otherwise diverse population. Religion takes precedence over language, culture, or other national building-blocks because the "other" can best be distinguished in religious terms. The in-depth case studies allow for a deep historical understanding of the processes which converge to create a modern religious nation. Greatly expanding our current understanding of the conditions in which religious nationalism develops, this important book has implications for our understanding of religion and politics, secularization, European politics and foreign policy.
Religious Offence and Censorship of Publications: An Enquiry through the Prism of Indian Laws and the Judiciary
by Nishant KumarThis book analyzes the role of laws and the judiciary in the process of censorship in India. It examines the rationales and observations produced by the judiciary when demands for censorship are directed against publications that allegedly offend religious sentiments. Focusing on a micro-level analysis of censorship of publications, it presents a hard case to understand the limitations of freedom of expression and the role played by the judiciary in defining its boundaries. The volume traces the evolution of laws governing freedom of expression since the colonial period and the context in which these laws were amended after Independence. It also explicates how the legal process – the structural and functional aspects of working of judiciary – affects the fate of freedom of expression in India. Employing comparative legal analysis, it tries to understand and situate the Indian case within the larger discourse of censorship and freedom of expression around the world, thereby marking its similarities and differences. In unravelling the politics of censorship, the author also examines the interaction among different stakeholders like government, non-state actors and the judiciary. A tract for our times, this book will be of great interest to scholars and researchers of law, especially constitutional law and fundamental rights, politics, especially political theory and Indian politics, modern India and South Asian studies.
Religious Organisations in Sub-Saharan Africa and South Asia: Connections to Society and the State (Routledge Research in Religion and Development)
by Carole RakodiThis book explores the links between religion, states, social welfare and social change in Sub-Saharan Africa and South Asia. Building on the author’s previous analysis of how religious beliefs, practices and values influence social behaviour and relationships, especially within families, this book focuses on the organisational characteristics of religions and societies. The book considers how Muslim, Christian, Hindu and Buddhist organisations working in different contexts express the religious values of charity and compassion in practical activities to improve social welfare. Drawing on extensive empirical research, the book maps the organisations involved, identifying the factors that explain their choice of activities, sources of funding and modes of organisation, and highlighting similarities and differences between the religious traditions. It considers the involvement of religious actors in school-level education, as well as in international humanitarian relief and reconstruction, and addresses the claim that religious organisations have distinctive features that give them comparative advantages. Finally, the book reviews research on the roles of religious values and organisations in resisting or promoting social change, focusing on women’s movements, especially their campaigns for changes in family law, and the quest for social and legal recognition for sexual and gender minorities. The book’s wide coverage of two subcontinents in the Global South and several important religious traditions will be of interest to researchers and students in the fields of sociology, international development, religious studies, anthropology and area studies, as well as to those engaged in policy and action who are looking to improve their understanding of the complex social, cultural, political and religious contexts in which they work.
Religious Parties and the Politics of Civil Liberties
by Vineeta YadavA data-driven explanation of when successful religious parties reduce the civil liberties of their citizens in Muslim-majority countries and when they don't. <p><P> Religious parties are increasingly common across the world. More and more, they participate in elections, win legislative seats, and join governments, particularly in Muslim-majority countries. Since they are often founded on orthodox principles that are inconsistent with liberal democracy, their rise potentially holds consequences for the prospects of liberal democratic values and practices-and this risk has inspired much heated debate. In Religious Parties and the Politics of Civil Liberties, the award-winning political science scholar Vineeta Yadav considers a question that has been central to the discussion: Will the success of religious parties lead to declines in the civil liberties of their citizens? <p><P> Yadav summarizes the popular and academic sides of the conversation and addresses the weaknesses of both by presenting an original empirical analysis of religious parties' actual relationship to civil liberties. Many believe that if religious parties come to power, they will curb civil liberties in order to realize their religious visions. Academic research on religious parties, however, claims that the need to compete in elections incentivizes religious parties to moderate their behaviors and policies, including on civil liberties. Neither of these assertions has been systematically tested until now. With this book, Yadav adjudicates the debate using systematic data that covers all Muslim-majority countries for a period of almost forty years. She highlights the role that religious lobbies play in this issue and goes on to identify the specific conditions under which religious parties do or don't curb civil liberties. A sweeping comparative account that combines large-N analysis with focused studies of Turkey and Pakistan, this book will reshape our understanding of the relationship between religious party strength and the preservation of civil liberties.
Religious Pluralism and Political Stability: Obligations in Agreement (Routledge Innovations in Political Theory)
by David GolemboskiThis book argues that the principles and institutions of political liberalism are necessary conditions for achieving reliable stability amid conditions of pluralism. Only a political system of this sort can bring citizens’ moral, religious, and political loyalties into robust agreement. Through an analysis that encompasses normative political theory and American constitutional law, David Golemboski illustrates the implications of this conclusion by examining contemporary legal debates in law and religion. By developing a fresh perspective on how legal frameworks for religious exercise and establishment can ameliorate conflict and enhance the stability of a liberal constitution, this book demonstrates that political systems need not subordinate or sacrifice important liberal priorities in favor of stability. Rather, those liberal priorities are themselves necessary components of a stable order. Religious Pluralism and Political Stability will be of interest to scholars across the fields of political philosophy, legal theory, and constitutional law who have an interest in religion.
Religious Politics and Secular States: Egypt, India, and the United States
by Scott W. Hibbard2011 Winner of the Charles H. Levine Memorial Book Prize of the International Political Science AssociationThis comparative analysis probes why conservative renderings of religious tradition in the United States, India, and Egypt remain so influential in the politics of these three ostensibly secular societies. The United States, Egypt, and India were quintessential models of secular modernity in the 1950s and 1960s. By the 1980s and 1990s, conservative Islamists challenged the Egyptian government, India witnessed a surge in Hindu nationalism, and the Christian right in the United States rose to dominate the Republican Party and large swaths of the public discourse. Using a nuanced theoretical framework that emphasizes the interaction of religion and politics, Scott W. Hibbard argues that three interrelated issues led to this state of affairs. First, as an essential part of the construction of collective identities, religion serves as a basis for social solidarity and political mobilization. Second, in providing a moral framework, religion's traditional elements make it relevant to modern political life. Third, and most significant, in manipulating religion for political gain, political elites undermined the secular consensus of the modern state that had been in place since the end of World War II. Together, these factors sparked a new era of right-wing religious populism in the three nations.Although much has been written about the resurgence of religious politics, scholars have paid less attention to the role of state actors in promoting new visions of religion and society. Religious Politics and Secular States fills this gap by situating this trend within long-standing debates over the proper role of religion in public life.
Religious Practice and Democracy in India
by Pradeep K. Chhibber Sandeep ShastriThis book demonstrates the close relationship between religion and democracy in India. Religious practice creates ties among citizens that can generate positive and democratic political outcomes. In pursuing this line of inquiry the book questions a dominant strand in some contemporary social sciences - that a religious denomination (Catholic, Hindu, Muslim, Sikh, and so on) is sufficient to explain the relationship between religion and politics or that religion and democracy are antithetical to each other. The book makes a strong case for studying religious practice and placing that practice in the panoply of other social practices and showing that religious practice is positively associated with democracy.
Religious Radicalism in the Greater Middle East (Cummings Center Series #No. 4)
by Bruce Maddy-Weitzman Efraim InbarThis collection offers a political analysis of religious radicalism in the Greater Middle East - comprising the Middle East, Central Asia and North Africa. The contributors present various conceptual perspectives including international relations, Middle East studies and political sociology.
Religious Radicalization and Securitization in Canada and Beyond
by Paul Bramadat Lorne DawsonAfter the terrorist attacks of 9/11, those in London and Madrid, and the arrest of the "Toronto 18," Canadians have changed how they think about terrorism and security. As governments respond to the potential threat of homegrown radicalism, many observers have become concerned about the impact of those security measures on the minority groups whose lives are "securitized."In Religious Radicalization and Securitization in Canada and Beyond, Paul Bramadat and Lorne Dawson bring together contributors from a wide range of academic disciplines to examine the challenges created by both religious radicalism and the state's and society's response to it. This collection takes a critical look at what is known about religious radicalization, how minorities are affected by radicalization from within and securitization from without, and how the public, media, and government are attempting to cope with the dangers of both radicalization and securitization.Religious Radicalization and Securitization in Canada and Beyond is an ideal guide to the ongoing debates on how best to respond to radicalization without sacrificing the commitments to multiculturalism and social justice that many Canadians hold dear.
Religious Representation in Place: Exploring Meaningful Spaces at the Intersection of the Humanities and Sciences (Religion and Spatial Studies)
by Mark K. George Daria Pezzoli-OlgiatiReligious Representation in Place brings together an interdisciplinary group of scholars from the Humanities and Sciences to broaden the understanding of how religious symbols and spatial studies interact. The essays consider the relevance of religion in the experience of space, a fundamental dimension of culture and human life.
Religious Responses to Pandemics and Crises: Isolation, Survival, and #Covidchaos (Routledge Studies in Religion)
by Marianne Bjelland Kartzow Sravana Borkataky-Varma Christian A. EberhartReligious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS-2-COVID-19 pandemic and similar crises in the past.The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS-2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include: How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics? How do religious practices such as rituals bridge individuals and communities? How do religious texts from past and present highlight and represent crises and pandemics? Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.
Religious Responses to Pandemics and Crises: Isolation, Survival, and #Covidchaos (Routledge Studies in Religion)
by Sravana Borkataky-Varma, Christian A. Eberhart, and Marianne Bjelland KartzowReligious Responses to Pandemics and Crises explores various dimensions of the interrelations between the individual, community, and religion. With their global scope, the contributions to this volume represent reflections on the rich and multifaceted spectrum of human responses in a variety of different religions and cultures to the current SARS2-COVID-19 pandemic and similar crises in the past. The contributions are organized in three thematic parts focusing on strategies, rituals, and past and present responses to pandemics and crises. They reflect on the intersection of personal or communal responses and state-mandated policies relative to SARS2-COVID-19 while outlining different strategies to cope with the pandemic crisis. Timely questions explored include: How do individuals connect with or disconnect from religious and spiritual communities during times of personal and collective crises, including pandemics? How do religious practices such as rituals bridge individuals and communities? How do religious texts from past and present highlight and represent crises and pandemics? Dynamic and multidisciplinary in its inquiry, this volume is an outstanding resource for scholars of religion, theology, anthropology, social sciences, ritual theory, sex and gender studies, and contemporary medical science.
Religious Rhetoric and American Politics: The Endurance of Civil Religion in Electoral Campaigns
by Christopher B. ChappFrom Reagan's regular invocation of America as "a city on a hill" to Obama's use of spiritual language in describing social policy, religious rhetoric is a regular part of how candidates communicate with voters. Although the Constitution explicitly forbids a religious test as a qualification to public office, many citizens base their decisions about candidates on their expressed religious beliefs and values. In Religious Rhetoric and American Politics, Christopher B. Chapp shows that Americans often make political choices because they identify with a "civil religion," not because they think of themselves as cultural warriors. Chapp examines the role of religious political rhetoric in American elections by analyzing both how political elites use religious language and how voters respond to different expressions of religion in the public sphere.Chapp analyzes the content and context of political speeches and draws on survey data, historical evidence, and controlled experiments to evaluate how citizens respond to religious stumping. Effective religious rhetoric, he finds, is characterized by two factors-emotive cues and invocations of collective identity-and these factors regularly shape the outcomes of American presidential elections and the dynamics of political representation. While we tend to think that certain issues (e.g., abortion) are invoked to appeal to specific religious constituencies who vote solely on such issues, Chapp shows that religious rhetoric is often more encompassing and less issue-specific. He concludes that voter identification with an American civic religion remains a driving force in American elections, despite its potentially divisive undercurrents.
Religious Rhetoric in US Right-Wing Politics: Donald Trump, Intergroup Threat, and Nationalism (Palgrave Studies in Religion, Politics, and Policy)
by Chiara M. MiglioriThis book seeks to understand white conservative Christians’ support for Donald Trump, using their own words. Drawing on the triangular relationship between the 45th president, and his voters, and religious organizations, this work investigates the creation of the tale of Trump as the protector and enhancer of Christian values. The first part of the book discusses in detail the white conservative Christian constituency in the United States, and the development of feelings of displacement and resentment fostered by intergroup threat and nationalism. The central part focuses on the actor known as the “Religious Right,” through the rhetoric of one of their most representative organizations in the twenty-first century. The final part focuses on the character of Donald Trump and his peculiar relationship with religious discourse. The book demonstrates that while such discourse is expected of Trump as a Republican candidate, his approach to it is characterized by detachment and sloganized exploitation of Christian symbols. Ultimately, the book highlights the cultural tools that are crucial in the reproduction of structures of inequality and the ways they have been used by conservative politicians and groups to accumulate power.
Religious Rights (The International Library of Essays on Rights)
by Lorenzo ZuccaThe central focus of this collection of essays is the role and place of freedom of religion in the protection and promotion of world order. The volume offers competing models of world order from a global perspective and highlights the lack of consensus and considerable variety of practice and belief around the globe as to the definition of religious freedom and where and whether freedom of religion is regarded as the first freedom in the world. The leading theories of freedom of religion are discussed and provide an understanding of freedom of religion beyond the nation state. The liberal view at the global level is also examined and observations are included regarding the need to rethink secularism in the light of present circumstances and within the global context.
Religious Routes to Gladstonian Liberalism: The Church Rate Conflict in England and Wales 1852–1868 (G - Reference, Information and Interdisciplinary Subjects)
by Jacob EllensThis book, covering the period 1832 to 1868, describes how the so-called "church rates" controversy contributed to the rise of a secular liberal state in England and Wales. The church rate was an ancient tax required of all ratepayers, regardless of denomination, for the upkeep of parish churches of the Church of England. This meant that Dissenters and other non-Anglicans paid for the support of the established Church. In the 1830s, however, the Dissenters determined to tolerate the situation no longer. The resulting thirty-six-year struggle became the central church-state issue of the Victorian period. Ellens further argues that church rates played a pivotal role in the shaping of Victorian liberalism. Dissenters desired a society in which church and state would be separate and religious affairs voluntary. When Gladstone decided to champion the Dissenters' "voluntaryist" cause in the 1860s, he established the relationship that would give him the solid basis of electoral strength he needed to carry out the great liberal reforms of his governments after 1868. Elegantly written and argued, this book carefully details the process of disestablishment in England and Wales and uncovers an important and little-recognized dimension to the formation of the Liberal party.
Religious Statecraft: The Politics of Islam in Iran (Columbia Studies in Middle East Politics)
by Mohammad Ayatollahi TabaarSince the 1979 revolution, scholars and policy makers alike have tended to see Iranian political actors as religiously driven—dedicated to overturning the international order in line with a theologically prescribed outlook. This provocative book argues that such views have the link between religious ideology and political order in Iran backwards. Religious Statecraft examines the politics of Islam, rather than political Islam, to achieve a new understanding of Iranian politics and its ideological contradictions.Mohammad Ayatollahi Tabaar traces half a century of shifting Islamist doctrines against the backdrop of Iran’s factional and international politics, demonstrating that religious narratives in Iran can change rapidly, frequently, and dramatically in accordance with elites’ threat perceptions. He argues that the Islamists’ gambit to capture the state depended on attaining a monopoly over the use of religious narratives. Tabaar explains how competing political actors strategically develop and deploy Shi’a-inspired ideologies to gain credibility, constrain political rivals, and raise mass support. He also challenges readers to rethink conventional wisdom regarding the revolution, Ayatollah Khomeini, the U.S. embassy hostage crisis, the Iran-Iraq War, the Green Movement, nuclear politics, and U.S.–Iran relations. Based on a micro-level analysis of postrevolutionary Iranian media and recently declassified documents as well as theological journals and political memoirs, Religious Statecraft constructs a new picture of Iranian politics in which power drives Islamist ideology.
Religious Studies Scholars as Public Intellectuals (Routledge Studies in Religion)
by Sabrina D. MisirHiralall Christopher L. Fici Gerald S. VignaThe prominence of religion in recent debates around politics, identity formation, and international terrorism has led to an increased demand on those studying religion to help clarify and contextualise religious belief and practice in the public sphere. While many texts focus on the theoretical development of the subject, this book outlines a wider application of these studies by exploring the role of religious studies scholars and theologians as public intellectuals. This collection of essays first seeks to define exactly what makes an intellectual "public". It then goes on to deal with a few questions of concern: How do public intellectuals construct knowledge in religious and theological scholarship? What is the link between public intellectuals of higher education and their role in society? Do higher education institutions have a responsibility to endorse public intellectualism? Looking at the individual and collective role of religious studies scholars and theologians in public life, this book will be of great interest to all scholars and academics involved in religious studies and theology across the academy.
Religious Symbols and the Intervention of the Law: Symbolic Functionality in Pluralist States (Law and Religion)
by Sylvie BacquetIn contemporary pluralist states, where faith communities live together, different religious symbols and practices have to coexist. This may lead to conflicts between certain minority practices and the dominant majority, particularly around the manifestation of belief in the public domain which may be seen both by the religious and secular majorities as a threat to their cultural heritage or against the secular values of the host country. The law has to mitigate those tensions in order to protect the public from harm and preserve order but in doing so, it may where necessary have to limit citizens’ ability to freely manifest their religion. It is those limitations that have been disputed in the courts on grounds of freedom of religion and belief. Religious symbols are often at the heart of legal battles, with courts called upon to consider the lawfulness of banning or restricting certain symbols or practices. This book analyses the relationship between the state, individuals and religious symbols, considering the three main forms of religious expression, symbols that believers wear on their body, symbols in the public space such as religious edifices and rituals that believers perform as a manifestation of their faith. The book looks comparatively at legal responses in England, the U.S.A and France comparing different approaches to the issues of symbols in the public sphere and their interaction with the law. The book considers religious manifestation as a social phenomenon taking a multidisciplinary approach to the question mixing elements of the anthropology, history and sociology of religion in order to provide some context and examine how this could help inform the law.
Religious Transnational Actors and Soft Power (Religion and International Security)
by Jeffrey HaynesHaynes looks at religious transnational actors in the context of international relations, with a focus on both security and order. With renewed scholarly interest in the involvement of religion in international relations, many observers and scholars have found this move unexpected because it challenges conventional wisdom about the nature and long-term historical impact of secularisation. The 'return' of religion to international relations necessarily involves deprivatisation. Recent challenges to international security and order emanate from various entities, notably 'extremists', people often said to be 'excluded' from the benefits of globalisation for reasons of culture, history and geography. This study looks at the dynamics of this new religious pluralism as it influences the global political landscape. Several specific transnational religious actors are examined in the chapters including: American Evangelical Protestants, Roman Catholics, the Organisation of the Islamic Conference, Sunni extremist groups (al Qaeda and Lashkar-e-Taiba), and Shia transnational networks. While varying widely in what they seek to achieve, they also share an important characteristic: each seeks to use religious soft power to advance their interests. In sum, these religious transnational actors all wish to see the spread and development of certain values and norms, which impact on international security and order.
Religious Transnationalism and Climate Change: The Role of Non-State Actors (Human Rights Interventions)
by Samadia SadouniThis book examines the role of religious actors in the field of climate change and especially in the international mobilization and negotiations to address the issue. It analyzes the mode of action and their discourses on multilateral platforms such as the United Nations Framework Convention on Climate Change (UNFCCC). The international Climate Change Framework Convention is primarily a process that can best be understood by analyzing the various steps taken by the international community, and specifically by different religious groupings, here, in the project manuscript, mainly Christians but also Muslims and Buddhists, in raising environmental consciousness through their programs. The interfaith dimension also plays a major role and needs to be studied in terms of the international realm of international liberal theories based on reciprocity, interdependence and cooperation but also within the framework of Sustainable Development Goals.
Religious Voices in the Politics of International Development: Faith-Based NGOs as Non-state Political and Moral Actors (Palgrave Studies in Religion, Politics, and Policy)
by Paul J. NelsonThis first study of faith-based development NGOs’ (FBOs) political roles focuses on how U.S. FBOs in international development educate and mobilize their constituencies. Most pursue cautious reformist agendas, but FBOs have sometimes played important roles in social movements. Nelson unpacks those political roles by examining the prominence of advocacy in the organizations, the issues they address and avoid, their transnational relationships, and their relationships with religious and secular social movements. The agencies that educate and mobilize U.S. constituencies most actively are associated with small Christian sects or with non-Christian minority faiths with historic commitments to activism or service. Specialized advocacy NGOs play important roles, and emerging movements on immigration and climate may represent fresh political energy. The book examines faith-based responses to the crises of climate change, COVID-19, and racial injustice, and argues that these will shape the future of religion as a moral and political force in America, and of NGOs in international development.
Religious Zionism and the Six Day War: From Realism to Messianism (Routledge Jewish Studies Series)
by Avi Sagi Dov SchwartzThis book offers a new insight into the political, social, and religious conduct of religious-Zionism, whose consequences are evident in Israeli society today. Before the Six-Day War, religious-Zionism had limited its concern to the protection of specific religious interests, with its representatives having little share in the determination of Israel’s national agenda. Fifty years after it, religious-Zionism has turned into one of Israeli society’s dominant elements. The presence of this group in all aspects of Israel’s life and its members’ determination to set Israel’s social, cultural, and international agenda is indisputable. Delving into this dramatic transformation, the book depicts the Six-Day War as a constitutive event that indelibly changed the political and religious consciousness of religious-Zionists. The perception of real history that had guided this movement from its dawn was replaced by a "sacred history" approach that became an actual program of political activity. As part of a process that has unfolded over the last thirty years, the body and sexuality have also become a central concern in the movement’s practice, reflection, and discourse. The how and why of this shift in religious-Zionism – from passivity and a consciousness of marginality to the front lines of public life – is this book’s central concern. The book will be of interest to readers and scholars concerned with changing dynamic societies and with the study of religion and particularly with the relationship between religion and politics.