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Hebrews: The Supremacy of Christ (Jeremiah Bible Study Series)
by Dr. David JeremiahChrist is faithful...Follow Dr. Jeremiah through the book of Hebrews in a chapter-by-chapter study that will help you understand what it meant to the people at the time it was written, and what it means to Christians today. The letter to the Hebrews is powerful account of Christ's supremacy and faithfulness.The unknown author of Hebrews draws on his expansive knowledge of the Old Testament Scripture to reveal how Jesus is superior to anything the old law had to offer—how Jesus accomplished what the old covenant could not by offering himself as the one and perfect sacrifice to atone for the sins of his people.Each of this study's twelve lessons is clearly organized to include:Getting Started: An opening question to introduce you to the lesson.Setting the Stage: A short reflection to explain the context of the study.Exploring the Text: The Scripture reading for the lesson with related study questions.Reviewing the Story: Questions to help you identify key points in the reading.Applying the Message: Questions to help you apply the key ideas to their lives.Reflecting on the Meaning: A closing reflection on the key teachings in the lesson.—ABOUT THE SERIES—The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment in teaching the Word of God. In each study, you'll gain insights into the text, identify key stories and themes, and be challenged to apply the truths you uncover to your life. By the end of each study, you'll come away with a clear and memorable understanding of that Bible book.Each study also contains a Leader's Guide.
Hechizos del infierno: Cómo identificar, llevar cautivas y disipar las armas de la oscuridad
by Jim Raley¿Estamos viviendo en un mundo hechizado?Cuando pensamos en hechizos, la imagen que resalta en nuestra mente a menudo tiene más que ver con las fábulas que aprendimos de niños. Una mujer vieja y fea con un sombrero puntiagudo recitando conjuros en un caldero hirviendo. La realidad, sin embargo, es mucho más peligrosa. Una vez que tenga acceso a nuestras vidas, Satanás puede manipular, dominar e intimidar a los cristianos, incluso el más fuerte. Hechizos del infierno se basa en los escritos de Pablo a la iglesia de los Gálatas para traerle una nueva conciencia sobre los hechizos y estrategias de Satanás, demostrándole cómo puede liberarse de la influencia de males tales como: · Espíritus controladores· Maldiciones generacionales· Brujería en el hogarEliminando el sensacionalismo y lo espeluznante de la guerra espiritual, Raley le permite identificar, comprender y romper cualquier hechizo que el diablo quiera lanzar contra su vida, su familia y su propósito.
Hechizos para Principiantes Guía para realizar los 30 mejores hechizos Wicanos
by The BlokeheadQuisiera agradecer y felicitarle por adquirir “La guía de Hechizos: Guía de realización de los 30 hechizos más populares Wicanos para principiantes”. Este libro contiene pasos y estrategias probados sobre como puede realizar los diferentes hechizos Wicanos para ayudar a mejorar su estado de vida actual. Desde impulsar su suerte financiera a hacerle más atractivo en cuanto al amor, hay bastantes maneras en las cuales estos hechizos pueden ser utilizados. De hecho, la intención al utilizarlos juega una parte central cuando se trata de su elaboración.
Hegel and the Infinite: Religion, Politics, and Dialectic
by Slavoj Žižek Creston Davis Clayton CrockettCatherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Žižek join seven others--including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis--to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular and sacred. These original contributions focus on Hegelian analysis and the transformative value of the philosopher's thought in relation to our current "turn to religion. " Malabou develops Hegel's motif of confession in relation to forgiveness; Negri writes of Hegel's philosophy of right; Caputo reaffirms the radical theology made possible by Hegel; and Bosteels critiques fashionable readings of the philosopher and argues against the reducibility of his dialectic. Taylor reclaims Hegel's absolute as a process of infinite restlessness, and Žižek revisits the religious implications of Hegel's concept of letting go. Mirroring the philosopher's own trajectory, these essays progress dialectically through politics, theology, art, literature, philosophy, and science, traversing cutting-edge theoretical discourse and illuminating the ways in which Hegel inhabits them.
Hegel and the Infinite: Religion, Politics, and Dialectic (Insurrections: Critical Studies in Religion, Politics, and Culture)
by Creston Davis Slavoj Clayton Crockett Eds. iekCatherine Malabou, Antonio Negri, John D. Caputo, Bruno Bosteels, Mark C. Taylor, and Slavoj Zizek join seven others—including William Desmond, Katrin Pahl, Adrian Johnston, Edith Wyschogrod, and Thomas A. Lewis—to apply Hegel's thought to twenty-first-century philosophy, politics, and religion. Doing away with claims that the evolution of thought and history is at an end, these thinkers safeguard Hegel's innovations against irrelevance and, importantly, reset the distinction of secular and sacred.These original contributions focus on Hegelian analysis and the transformative value of the philosopher's thought in relation to our current "turn to religion." Malabou develops Hegel's motif of confession in relation to forgiveness; Negri writes of Hegel's philosophy of right; Caputo reaffirms the radical theology made possible by Hegel; and Bosteels critiques fashionable readings of the philosopher and argues against the reducibility of his dialectic. Taylor reclaims Hegel's absolute as a process of infinite restlessness, and Zizek revisits the religious implications of Hegel's concept of letting go. Mirroring the philosopher's own trajectory, these essays progress dialectically through politics, theology, art, literature, philosophy, and science, traversing cutting-edge theoretical discourse and illuminating the ways in which Hegel inhabits them.
Hegel and the Spirit: Philosophy as Pneumatology
by Alan M. OlsonHegel and the Spirit explores the meaning of Hegel's grand philosophical category, the category of Geist, by way of what Alan Olson terms a pneumatological thesis. Hegel's philosophy of spirit, according to Olson, is a speculative pneumatology that completes what Adolf von Harnack once called the "orphan doctrine" in Christian theology--the doctrine of the Holy Spirit. Olson argues that Hegel's development of philosophy as pneumatology originates out of a deep appreciation of Luther's dialectical understanding of Spirit and that Hegel's doctrine of Spirit is thus deeply interfused with the values of Würtemberg Pietism. Olson further maintains that Hegel's Enzyklopdie is the post-Enlightenment philosophical equivalent of a Trinitätslehre and that his Rechtsphilosophie is an ecclesiology. Thus Hegel and the Spirit demonstrates the truth of Karl Barth's observation that Hegel is the potential Aquinas of Protestantism. Exploring Hegel's philosophy of spirit in historical, cultural, and personal religious context, the book identifies Hegel's relationship with Hölderlin and his response to Hölderlin's madness as key elements in the philosopher's religious and philosophical development, especially with respect to the meaning of transcendence and dialectic.
Hegel versus ‘Inter-Faith Dialogue’
by Andrew ShanksThe term 'inter-faith' is a recent innovation in English that has gained significant traction in the discussion of religious diversity. This volume argues that the concept of faiths in the plural is deeply problematic for Christian theology and proposes a Hegelian alternative to the conventional bureaucratic notion of inter-faith dialogue. Hegel pioneered the systematic study of comparative religion. In line with Hegelian principle, Andrew Shanks identifies faith as an inflection of the will towards perfect truth-as-openness. In relation to other religious traditions, this must involve the practice of a maximum xenophilia, or love for the unfamiliar, understood as a core Christian virtue. Shanks's neo-Hegelian theory recognises the potential for God's work in all religious traditions, which may be seen as divine experiments with human nature. This timely book discusses a wide range of interreligious encounters and will be an essential resource for studies in comparative theology and philosophy of religion.
Hegel's God: A Counterfeit Double? (Ashgate Studies in the History of Philosophical Theology)
by William DesmondHegel is widely regarded as one of the major thinkers of the modern era, if not the entire tradition of philosophy. Hegel, like many philosophers, took seriously traditional philosophical perplexities about God, but unlike many modern philosophers he claimed to take the specific characteristic of Christianity into account in his philosophizing. This book presents a new examination, interpretation and critical engagement with Hegel's philosophy of religion, and with his concept of God in particular. William Desmond explores the distinctive stresses of Hegel's approach to God, the influence it has exerted, and the fundamental problems that his approach exhibits.
Hegel's Metaphysics of God: The Ontological Proof as the Development of a Trinitarian Divine Ontology (Routledge Revivals)
by Patricia Marie CaltonOriginally published in 2001, Hegel's Metaphysics of God presents Hegel's response to Kant's claim that metaphysics in general and, in particular, knowledge of God, is beyond the grasp of human knowledge. Calton argues that Hegel uses his version of the ontological proof not only to establish the existence of God, but also to develop a Trinitarian divine ontology. The book opens with a discussion of the traditional version of the ontological proof as it is set out by Anselm in his Proslogium and an analysis of the critiques of this traditional formulation of the proof offered by both Kant and Hegel. However, the main focus of the book concerns Hegel's reformulation of the ontological proof as a description of God's self-expression in the world and of God's attaining complete self-knowledge through human consciousness. Exploring Hegel’s proof as his description of God’s activity of self-expression and self-knowledge, Calton demonstrates that Hegel uses the ontological proof not only to establish that God exists, but also to articulate the Trinitarian structure of God, pointing to conclusions drawn by Hegel that human knowledge of God participates in the life of God by completing the Trinity. The book concludes by explaining the role played by human consciousness in completing the Trinity through the reasoning that takes place in the ontological proof. This book details the development of Hegel's argument for a Trinitarian metaphysics of God and establishes that the structure of Hegel's ontological proof encompasses Hegel's entire philosophical system, from the concept of God, to God’s self-expression in finitude, and, finally, to the recognition on the part of human consciousness that humans are an integral part of God’s being.
Hegel's Phenomenology of Spirit
by Ludwig Siep Daniel SmythHegel only published five books in his lifetime, and among them the Phenomenology of Spirit emerges as the most important but also perhaps the most difficult and complex. In this book Ludwig Siep follows the path from Hegel's early writings on religion, love and spirit to the milestones of his 'Jena period'. He shows how the themes of the Phenomenology first appeared in an earlier work, The Difference between Fichte's and Schelling's Systems of Philosophy, and closely examines the direction which Hegel's thought took as he attempted to think through the possibility of a complete system of philosophy. The themes encompassed by the Phenomenology – anti-dualistic epistemology, autonomy, historicality, the sociality of reason – are thoroughly discussed in Siep's subtle and elegantly argued assessment, which appears here in English for the first time. It will be of great interest to all readers studying Hegel's thought.
Hegel's Phenomenology of Spirit (Studies in Phenomenology & Existential Philosophy)
by Martin HeideggerThe text of Martin Heidegger's 1930-1931 lecture course on Hegel's Phenomenology of Spirit contains some of Heidegger's most crucial statements about temporality, ontological difference and dialectic, and being and time in Hegel. Within the context of Heidegger's project of reinterpreting Western thought through its central figures, Heidegger takes up a fundamental concern of Being and Time, "a dismantling of the history of ontology with the problematic of temporality as a clue." He shows that temporality is centrally involved in the movement of thinking called phenomenology of spirit.
Hegel's Social Ethics: Religion, Conflict, and Rituals of Reconciliation
by Molly FarnethHegel’s Social Ethics offers a fresh and accessible interpretation of G. W. F. Hegel’s most famous book, the Phenomenology of Spirit. Drawing on important recent work on the social dimensions of Hegel’s theory of knowledge, Molly Farneth shows how his account of how we know rests on his account of how we ought to live.Farneth argues that Hegel views conflict as an unavoidable part of living together, and that his social ethics involves relationships and social practices that allow people to cope with conflict and sustain hope for reconciliation. Communities create, contest, and transform their norms through these relationships and practices, and Hegel’s model for them are often the interactions and rituals of the members of religious communities.The book’s close readings reveal the ethical implications of Hegel’s discussions of slavery, Greek tragedy, early modern culture wars, and confession and forgiveness. The book also illuminates how contemporary democratic thought and practice can benefit from Hegelian insights.Through its sustained engagement with Hegel’s ideas about conflict and reconciliation, Hegel’s Social Ethics makes an important contribution to debates about how to live well with religious and ethical disagreement.
Hegel's Trinitarian Claim: A Critical Reflection
by Dale M. SchlittHegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
Heidegger and His Jewish Reception
by Daniel M. HerskowitzIn this book, Daniel Herskowitz examines the rich, intense, and persistent Jewish engagement with one of the most important and controversial modern philosophers, Martin Heidegger. Contextualizing this encounter within wider intellectual, cultural, and political contexts, he outlines the main patterns and the diverse Jewish responses to Heidegger. Herskowitz shows that through a dialectic of attraction and repulsion, Jewish thinkers developed a version of Jewishness that sought to offer the way out of the overall crisis plaguing their world, which was embodied, as they saw it, in Heidegger's life and thought. Neither turning a blind eye to Heidegger's anti-Semitism nor using it as an excuse for ignoring his philosophy, they wrestled with his existential analytic and what they took to be its religious, ethical, and political failings. Ironically, Heidegger's thought proved itself to be fertile ground for re-conceptualizing what it means to be Jewish in the modern world.
Heidegger and Kabbalah: Hidden Gnosis and the Path of Poiesis (New Jewish Philosophy and Thought)
by Elliot R. WolfsonWhile many scholars have noted Martin Heidegger's indebtedness to Christian mystical sources, as well as his affinity with Taoism and Buddhism, Elliot R. Wolfson expands connections between Heidegger's thought and kabbalistic material. By arguing that the Jewish esoteric tradition impacted Heidegger, Wolfson presents an alternative way of understanding the history of Western philosophy. Wolfson's comparison between Heidegger and kabbalah sheds light on key concepts such as hermeneutics, temporality, language, and being and nothingness, while yielding surprising reflections on their common philosophical ground. Given Heidegger's involvement with National Socialism and his use of antisemitic language, these innovative readings are all the more remarkable for their juxtaposition of incongruent fields of discourse. Wolfson's entanglement with Heidegger and kabbalah not only enhances understandings of both but, more profoundly, serves as an ethical corrective to their respective ethnocentrism and essentialism. Wolfson masterfully illustrates the redemptive capacity of thought to illuminate common ground in seemingly disparate philosophical traditions.
Heidegger and Theology (Philosophy and Theology)
by Judith Wolfe Laurence Hemming<p>Martin Heidegger is the 20th century theology philosopher with the greatest importance to theology. A cradle Catholic originally intended for the priesthood, Heidegger's studies in philosophy led him to turn first to Protestantism and then to an atheistic philosophical method. Nevertheless, his writings remained deeply indebted to theological themes and sources, and the question of the nature of his relationship with theology has been a subject of discussion ever since. <p>This book offers theologians and philosophers alike a clear account of the directions and the potential of this debate. It explains Heidegger's key ideas, describes their development and analyses the role of theology in his major writings, including his lectures during the National Socialist era. It reviews the reception of Heidegger's thought both by theologians in his own day (particularly in Barth and his school as well as neo-Scholasticism) and more recently (particularly in French phenomenology), and concludes by offering directions for theology's possible future engagement with Heidegger's work.</p>
Heidegger on Death: A Critical Theological Essay (Intensities: Contemporary Continental Philosophy of Religion)
by George PattisonThis book examines the question of death in the light of Heidegger's paradigmatic discussion in Being and Time. Although Heidegger's own treatment deliberately refrains from engaging theological perspectives, George Pattison suggests that these not only serve to bring out problematic elements in his own approach but also point to the larger human or anthropological issues in play. Pattison reveals where and how Heidegger and theology part ways but also how Heidegger can helpfully challenge theology to rethink one of its own fundamental questions: human beings' relation to their death and the meaning of death in their religious lives.
Heidegger's Confessions: The Remains of Saint Augustine in "Being and Time" and Beyond (Religion And Postmodernism Ser.)
by Ryan CoyneAlthough Martin Heidegger is nearly as notorious as Friedrich Nietzsche for embracing the death of God, the philosopher himself acknowledged that Christianity accompanied him at every stage of his career. In Heidegger's Confessions, Ryan Coyne isolates a crucially important player in this story: Saint Augustine. Uncovering the significance of Saint Augustine in Heidegger’s philosophy, he details the complex and conflicted ways in which Heidegger paradoxically sought to define himself against the Christian tradition while at the same time making use of its resources. Coyne first examines the role of Augustine in Heidegger’s early period and the development of his magnum opus, Being and Time. He then goes on to show that Heidegger owed an abiding debt to Augustine even following his own rise as a secular philosopher, tracing his early encounters with theological texts through to his late thoughts and writings. Bringing a fresh and unexpected perspective to bear on Heidegger’s profoundly influential critique of modern metaphysics, Coyne traces a larger lineage between religious and theological discourse and continental philosophy.
Heidegger's Phenomenology of Religion: Realism and Cultural Criticism (Philosophy of Religion)
by Benjamin D. CroweThroughout his long and controversial career, Martin Heidegger developed a substantial contribution to the phenomenology of religion. In Heidegger's Phenomenology of Religion, Benjamin D. Crowe examines the key concepts and developmental phases that characterized Heidegger's work. Crowe shows that Heidegger's account of the meaning and structure of religious life belongs to his larger project of exposing and criticizing the fundamental assumptions of late modern culture. He reveals Heidegger as a realist through careful readings of his views on religious attitudes and activities. Crowe challenges interpretations of Heidegger's early efforts in the phenomenology of religion and later writings on religion, including discussions of Greek religion and Hölderlin's poetry. This book is sure to spark discussion and debate as Heidegger's work in religion and the philosophy of religion becomes increasingly important to scholars and beyond.
Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work: A Theological Vision for the Church's Work with Young People
by Phoebe HillThis book explores what it means to be and become-at-home in theological perspective, located in the context of a youth club. Drawing on ethnographic research, Phoebe Hill presents an account of what an authentic Christian hospitality could look like in a youth setting, and the ways in which the young people – the strangers at the door – might enable the Christian youth worker to become more fully at home. Discourses around Christian hospitality often unwittingly perpetuate implicit power imbalances. The youth club offers a context for Christian hospitality that ‘tips’ the power in favour of the young people who attend, enabling the youth leaders to share and create home with young people in a distinctive way. As young people leave the Church in droves, the Church faces the urgent and daunting task of finding new ways of being with young people on their own terms; this book offers one solution. Hill argues that homecoming is an essential task of humanity. We are connected in this common pilgrimage and the need to find places and spaces where we can be at home. Becoming at home may be harder than ever before; numerous sociological, philosophical and theological factors are compromising our ability to dwell in the contemporary world.
Heidegger’s Being: The Shimmering Unfolding (New Studies in Phenomenology and Hermeneutics)
by Richard CapobiancoIn Heidegger’s Being: The Shimmering Unfolding, the eminent Heidegger scholar Richard Capobianco draws on many new texts and sources to highlight in fresh ways the beauty and spiritual resonance of Martin Heidegger’s thinking about Being. As in his earlier books, Capobianco offers a meditative path through Heidegger’s thought. He illuminates major motifs that are overlooked or set aside by most contemporary readings of Heidegger, amplifying these motifs in an original, heartfelt, and eloquent way. The book also offers a series of reflections that bring Heidegger’s thinking into close proximity to other thinkers and poets, including Alfred North Whitehead, C.G. Jung, Robert Frost, Walt Whitman, and Rumi. Heidegger’s Being: The Shimmering Unfolding is intended not only for dedicated students of Heidegger’s work but also for engaged general readers who wish to come to a deeper appreciation of his distinctive vision of Being.
Heidegger’s Black Notebooks and the Future of Theology
by Jayne Svenungsson Mårten BjörkThis book probes the relationship between Martin Heidegger and theology in light of the discovery of his Black Notebooks, which reveal that his privately held Antisemitism and anti-Christian sentiments were profoundly intertwined with his philosophical ideas. Heidegger himself was deeply influenced by both Catholic and Protestant theology. This prompts the question as to what extent Christian anti-Jewish motifs shaped Heidegger's own thinking in the first place. A second question concerns modern theology's intellectual indebtedness to Heidegger. In this volume, an array of renowned Heidegger scholars - both philosophers and theologians -investigate Heidegger's animosity toward the biblical legacy in both its Jewish and Christian interpretations, and what it means for the future task and identity of theology.
Heidegger’s Entscheidung: “Decision” Between “Fate” and “Destiny”
by Norman K. SwazoThis book critically examines the debate on Martin Heidegger’s concept of Entscheidung ("decision") and his engagement and confrontation with Nazism in terms of his broader philosophical thought. It argues that one cannot explain Heidegger’s actions without accounting for his idea of "decision" and its connection to his understanding of individual "fate" and national (and European) "destiny." The book looks at the relation of biography to philosophy and the ethical and political implications of appropriating Heidegger’s thinking in these domains of inquiry. It highlights themes such as Heidegger’s differences with the neo-Kantians in Germany; Heidegger on Kant and practical reason; and his reading of Nietzsche and Hegel. It offers a philosophical assessment grounded in Heidegger’s own texts, with reference to historical and other philosophical commentaries on the rise of National Socialism in post-Weimar Germany and the philosophical issues associated with the interpretation of Nazi genocide and ideology. An important intervention in Western philosophy, this book will be of great interest to scholars and researchers of political philosophy, continental philosophy, German philosophy, philosophy in general, and political studies.
Heidi Heckelbeck and the Tie-Dyed Bunny: Heidi Heckelbeck And The Christmas Surprise; Heidi Heckelbeck And The Tie-dyed Bunny; Heidi Heckelbeck Is A Flower Girl; Heidi Heckelbeck Gets The Sniffles (Heidi Heckelbeck #10)
by Wanda CovenHeidi brings home the class bunny over Easter weekend—and finds herself in a magical, colorful mess!Easter is just a few days away and Heidi Heckelbeck can’t wait! The holiday weekend is even more special because it’s Heidi’s turn to take home Maggie, the school’s bunny. But when Heidi takes Maggie out of her cage, trouble follows. Maggie escapes from Heidi’s arms and runs through all of the Easter egg dye! Will Heidi figure out how to un-tie-dye the colorful bunny before she has to take her back to school? With easy-to-read language and illustrations on almost every page, the Heidi Heckelbeck chapter books are perfect for beginning readers.
Heimat und Religiosität: Studien zum Werk Arnold Stadlers (Studien zu Literatur und Religion / Studies on Literature and Religion #3)
by Nils RottschäferDas Werk Arnold Stadlers, das sich aus der lebendigen Sprache, aus dem Konkreten und Ambivalenten der heimatlichen Lebenswelt speist, hat Teil an dem Diskurs über Zugehörigkeit, über Angekommen- und Angenommen-Sein in einer globalisierten Welt. ‚Heimat‘ und ‚Religiosität‘ bilden die strukturbildenden Komplexe seines hochreflektierten Werks, die hier in ihrer Bezogenheit aufeinander gedeutet werden. Die Engführung beider Phänomene, nach der sich die literarischen Figuren Stadlers sehnen, fungiert als grundlegendes poetisches Prinzip der Texte. Auch die Religion kann zu einer erfahrbaren sozialen Heimat werden, die Heimat kann ebenso religiöse Züge annehmen.