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Islamic and Comparative Religious Studies: Selected Writings (Ashgate Contemporary Thinkers on Religion: Collected Works)
by William A. GrahamWilliam A Graham, a leading international scholar in the field of Islamic Studies, gathers together his selected writings under three sections: 1.History and Interpretation of Islamic Religion; 2.The Qur'an as Scripture, and 3. Scripture in the History of Religion. Each section opens with a new introduction by Graham, and a bibliography of his works is included. Graham's work in Islamic studies focuses largely on the analysis and interpretation of the religious dimensions of ritual action, scriptural piety, textual authority/revelation, tradition, and major concepts, such as grace and transcendence. His work in the comparative history of religion has focused in particular on the 'problem' of scripture as a cross-cultural religious phenomenon that is more complex than simply 'sacred text'. This invaluable resource will be of primary interest to students of the Islamic tradition, especially as regards Qur'anic piety, Muslim 'ritual' practice, and fundamental structures of Islamic thought, and to students of the comparative history of religion, especially as regards the phenomenon of 'scripture' and its analogs.
Islamic and Jewish Legal Reasoning: Encountering Our Legal Other
by Anver EmonBy pairing a scholar of Islamic law with a scholar of Jewish law, a unique dynamic is created. This new perspective not only provides a deeper understanding of the other’s legal tradition, but it also reveals new insights into the one’s own legal tradition, shedding light on what we had previously been too close to observe. Whether for the pursuit of advanced scholarship, pedagogic innovation in the classroom, or simply a greater appreciation of how to live in a multi-faith community, these encounters are richly-stimulating, demonstrating how legal tradition can be used as a common site for developing discussions and opening up diverse approaches to questions about law. Surrounded as we are by political, economic and social dilemmas, it offers a truly incisive model for considering the good, the right and the legal in our societies today. For a thoughtful but circumspect readership, Islamic and Jewish Legal Reasoning is essential.
Islamicate Cosmopolitan Spirit (Wiley-Blackwell Manifestos)
by Bruce B. LawrenceDiscover the essence of the Islamicate Cosmopolitan Spirit and what it has contributed to societies across the ages In Islamicate Cosmopolitan Spirit, author and expert, Bruce B. Lawrence, delivers a spiritual elan filtered through cultural practices and artefacts. Neither juridical nor creedal, the book expresses a desire for the just and the beautiful. The author sets out an original and fascinating theory, that Islamicate cosmopolitanism marks a new turn in global history. An unceasing, self-critical pursuit of truth, hitched to both beauty and justice, its history is marked by male elites who were scientific exemplars in the pre-modern period. In the modern period, these exemplars include women as well as men, artists as well as scientists. The Islamicate Cosmopolitans have had special impact across the Afro-Eurasian ecumene at the heart of civilized exchange between multiple groups with competing yet convergent interests. The Islamicate Cosmopolitan Spirit is a boundary busting challenge to those who think of the world merely in terms of an “Arab” Middle East. Readers will also benefit from: A thorough introduction to the Islamicate Cosmopolitan Spirit across time and space An exploration of premodern Afro-Eurasia and Persianate Culture in the Indian Ocean A practical discussion of the future of the Islamicate Cosmopolitan Spirit Perfect for all students of Islamicate civilization, both traditional and progressive, Islamicate Cosmopolitan Spirit will also earn a place in the libraries of general readers of world history and those grounded in the larger history of Islamicate Asia will find a perspective that centers their own contribution to the Islamicate Cosmopolitan Spirit.
Islamicity Indices: The Seed For Change (Political Economy Of Islam Ser.)
by Hossein Askari Hossein MohammadkhanThe extent of Islamicity, or what Islam demands, is measured to confirm that self-declared Muslim countries have not adopted foundational Islamic teachings for rule-compliant Muslim communities. Western countries, on the other hand, are demonstrated to have better implemented fundamental Islamic teachings for a thriving society.
Islamische Bildungsarbeit in der Schule: Theologische und didaktische Überlegungen zum Umgang mit ausgewählten Themen im Islamischen Religionsunterricht (Edition Fachdidaktiken)
by Fahimah Ulfat Ali GhandourDer Band ermöglicht unterschiedliche Zugänge und Denkkulturen zu verschiedenen theologischen Thematiken, die vordergründig aus einer Bildungsperspektive gedacht werden. Dabei wird die Breite der muslimischen Konzepte in ihrer Pluralität abgedeckt, mit je nach Autorin oder Autor systematischen, philologischen, philosophischen oder historischen Schwerpunktsetzungen, sowie einer pädagogischen Schwerpunktsetzung.
Islamische Jesu-War er der Christus Gottes
by John Mcclure Anil AnwarDer Islam ist eine Religion des Friedens; Jesus gehört zu den anerkannten Propheten. Wenn Jesus der Prinz des Friedens ist, macht, dass ihm einen Muslim, oder wird er Islam personifiziert? Wie auch immer, muss was Jesus zu sagen über unseren Weg zu Gott, der Vater und Paradies? Die Wahrheit zu entdecken ist eine Überzeugung, dass Jesus der Christus, der bestimmte Anweisungen verlassen beachtet werden musste, wie der Prophet empfohlen. Gehen Sie in Ihre Freiheit! Ein großes Buch. Ich genieße die tranlstion dieses Buch. Lesen Sie sie und wachsen Ihren Glauben an den Herrn Jesu Christus.
Islamischer Religionsunterricht in Deutschland: Ein Kaleidoskop empirischer Forschung (Islam in der Gesellschaft)
by Anna KörsDas Buch gibt einen breiten und interdisziplinären Überblick zur empirischen Forschung über den islamischen Religionsunterricht in Deutschland zehn Jahre nach Einführung der Islamischen Theologie an deutschen Universitäten und der Ausbildung von islamischen Religionslehrkräften für den schulischen Religionsunterricht. Damit bietet es einen kaleidoskopischen Blick auf die Vielfalt und unterschiedlichen Facetten vorliegender empirischer Erkenntnisse aus Theologie, Religionspädagogik, Islamwissenschaft, Erziehungswissenschaft, Soziologie und verweist zugleich auf zukünftige Forschungsperspektiven und -bedarfe des noch jungen und dynamischen Forschungsfeldes.
Islamism
by Richard C. Martin Abbas BarzegarAs America struggles to understand Islam and Muslims on the world stage, one concept in particular dominates public discourse: Islamism. References to Islamism and Islamists abound in the media, in think tanks, and in the general study of Islam, but opinions vary on the differences of degree and kind among those labeledIslamists. This book debates what exactly is said when we use this contentious term in discussing Muslim religion, tradition, and social conflict. Two lead essays offer differing viewpoints: Donald K. Emmerson argues that Islamism is a useful term for a range of Muslim reform movements-very few of which advocate violence-while Daniel M. Varisco counters that the public specter of violence and terrorism by Islamists too often infects the public perceptions of Islam more generally. Twelve commentaries, written by Muslim and non-Muslim intellectuals, enrich the debate with differing insights and perspectives.
Islamism
by Tarek OsmanA political, social, and cultural battle is currently raging in the Middle East. On one side are the Islamists, those who believe Islam should be the region's primary identity. In opposition are nationalists, secularists, royal families, military establishments, and others who view Islamism as a serious threat to national security, historical identity, and a cohesive society. This provocative, vitally important work explores the development of the largest, most influential Islamic groups in the Middle East over the past century. Tarek Osman examines why political Islam managed to win successive elections and how Islamist groups in various nations have responded after ascending to power. He dissects the alliances that have formed among Islamist factions and against them, addressing the important issues of Islamism's compatibility with modernity, with the region's experiences in the twentieth century, and its impact on social contracts and minorities. He explains what Salafism means, its evolution, and connections to jihadist groups in the Middle East. Osman speculates on what the Islamists' prospects for the future will mean for the region and the rest of the world. "
Islamism and Cultural Expression in the Arab World (Durham Modern Middle East and Islamic World Series)
by Abir Hamdar Lindsey MooreWhereas most studies of Islamism focus on politics and religious ideology, this book analyses the ways in which Islamism in the Arab world is defined, reflected, transmitted and contested in a variety of creative and other cultural forms. It covers a range of contexts of production and reception, from the early twentieth century to the present, and with reference to cultural production in and/or about Morocco, Algeria, Tunisia, Egypt, Yemen, the Gulf, Lebanon and Israel/Palestine. The material engaged with is produced in Arabic, English and French and includes fiction, autobiography, feature films, television series, television reportage, the press, rap music and video games. Throughout, the book highlights the multiple forms and contested interpretations of Islamism in the Arab world, exploring trends and tensions in the ways Islamism is represented to (primarily) Arab audiences and complicating simplistic perspectives on this phenomenon. The book considers repeated and idiosyncratic themes, modes of characterisation, motifs, structures of feeling and forms of engagement, in the context of an ongoing struggle for symbolic power in the region.
Islamism and Globalisation in Jordan: The Muslim Brotherhood's Quest for Hegemony (Durham Modern Middle East and Islamic World Series)
by Daniel AtzoriThis book explores the activities of the local Muslim Brotherhood in Jordan. It examines how the Brotherhood, working to establish an alternative social, political and moral order through a network of Islamic institutions, made a huge contribution to the transformation of Jordanian society. It reveals, however, that the Brotherhood’s involvement in the economic realm, in Islamic financial activities, led it to engage with the neo-liberal approach to the economy, with the result that the Islamic social institutions created by the Brotherhood, such as charities, lost their importance in favour of profit-oriented activities owned by leading Islamist individuals. The book thereby demonstrates the "hybridisation" of Islamism, and argues that Islamism is not an abstract set of beliefs, but rather a collection of historically constructed practices. The book also illustrates how globalisation is profoundly influencing culture and society in the Arab world, though modified by the adoption of an Islamic framework.
Islamism and Islam
by Bassam TibiDespite the intense media focus on Muslims and their religion since the tragedy of 9/11, few Western scholars or policymakers today have a clear idea of the distinctions between Islam and the politically based fundamentalist movement known as Islamism. In this important and illuminating book, Bassam Tibi, a senior scholar of Islamic politics, provides a corrective to this dangerous gap in our understanding. He explores the true nature of contemporary Islamism and the essential ways in which it differs from the religious faith of Islam. Drawing on research in twenty Islamic countries over three decades, Tibi describes Islamism as a political ideology based on a reinvented version of Islamic law. In separate chapters devoted to the major features of Islamism, he discusses the Islamist vision of state order, the centrality of antisemitism in Islamist ideology, Islamism's incompatibility with democracy, the reinvention of jihadism as terrorism, the invented tradition of shari'a law as constitutional order, and the Islamists' confusion of the concepts of authenticity and cultural purity. Tibi's concluding chapter applies elements of Hannah Arendt's theory to identify Islamism as a totalitarian ideology.
Islamism and Modernism
by Farhang RajaeeWhile many previous books have probed the causes of Iran's Islamic Revolution of 1979, few have focused on the power of religion in shaping a national identity over the decades leading up to it. Islamism and Modernism captures the metamorphosis of the Islamic movement in Iran, from encounters with Great Britain and the United States in the 1920s through twenty-first-century struggles between those seeking to reform Islam's role and those who take a hardline defensive stance. Capturing the views of four generations of Muslim activists, Farhang Rajahee describes how the extremism of the 1960s brought more confidence to concerned Islam-minded Iranians and radicalized the Muslim world while Islamic alternatives to modernity were presented. Subsequent ideologies gave rise to the revolution, which in turn has fed a restructuring of Islam as a faith rather than as an ideology. Presenting thought-provoking discussions of religious thinkers such as Ha'eri, Burujerdi, Bazargan, and Shari'ati, along with contemporaries such as Kadivar, Soroush, and Shabestari, the author sheds rare light on the voices fueling contemporary Islamic thinking in Iran. A comprehensive study of these interwoven aspects of politics, religion, society, and identity, Islamism and Modernism offers crucial new insight into the aftermath of the Iranian Constitutional Revolution fought one hundred years ago--and its ramifications for the newest generation to face the crossroads of modernity and Islamic discourse in modern Iran today.
Islamism and Modernism: The Changing Discourse in Iran (CMES Modern Middle East Series #24)
by Farhang RajaeeWhile many previous books have probed the causes of Iran’s Islamic Revolution of 1979, few have focused on the power of religion in shaping a national identity over the decades leading up to it. Islamism and Modernism captures the metamorphosis of the Islamic movement in Iran, from encounters with Great Britain and the United States in the 1920s through twenty-first-century struggles between those seeking to reform Islam’s role and those who take a hardline defensive stance. Capturing the views of four generations of Muslim activists, Farhang Rajaee describes how the extremism of the 1960s brought more confidence to concerned Islam-minded Iranians and radicalized the Muslim world while Islamic alternatives to modernity were presented. Subsequent ideologies gave rise to the revolution, which in turn has fed a restructuring of Islam as a faith rather than as an ideology. Presenting thought-provoking discussions of religious thinkers such as Ha’eri, Burujerdi, Bazargan, and Shari‘ati, along with contemporaries such as Kadivar, Soroush, and Shabestari, the author sheds rare light on the voices fueling contemporary Islamic thinking in Iran. A comprehensive study of these interwoven aspects of politics, religion, society, and identity, Islamism and Modernism offers crucial new insight into the aftermath of the Iranian Constitutional Revolution fought one hundred years ago—and its ramifications for the newest generation to face the crossroads of modernity and Islamic discourse in modern Iran today.
Islamism and Post-Islamism in Iran
by Yadullah ShahibzadehThis book is a study of overlooked themes in Iran's contemporary political and intellectual history. It investigates the way Iranian Muslim intellectuals have discussed politics and democracy. As a history of Iranian Islamism and its transformation to post-Islamism, this work demonstrates that Muslim intellectuals have enriched the Iranian society epistemologically, aesthetically, ethically, and politically. This book examines the internal conflicts of the Islamist ideology as the intellectual underpinnings of the 1979 Revolution, its contribution to the formation of the post-revolutionary state, and the post-Islamist response to the democratic deficits of the post-revolutionary state. Seeking to overcome the shortcomings of historiographical approaches, this book demonstrates the intellectual and political agency of Muslim intellectuals from the 1960s to the present.
Islamism and Terrorist Groups in Asia
by Michael RaduMany Americans associate Islam-and Islamist terrorism-exclusively with the greater Middle East. Yet the countries with the largest Muslim populations are actually located in Asia, where Islamic extremism is also a significant and growing concern. This volume provides essential background and surveys recent trends. It examines a variety of homegrown Asian terrorist groups, detailing their goals, methods, and links with international organizations such as al-Qaeda. It also outlines the options available to U.S. policymakers and to Asian governments as they attempt to stem the tide of militant Islam.
Islamism and the Future of the Christians of the Middle East
by Habib C. MalikThis is a sobering account of the ordeal of Christian Arabs of the Middle East in this era of Islamist radicalism. Although those Christians are leaving their homelands in record numbers, the author laments, the powers of the West have shown little interest in their fate.
Islamism and the Quest for Hegemony in Indonesia (Contestations in Contemporary Southeast Asia)
by Luqman Nul HakimThis book examines the failure of Islamic politics in becoming a hegemonic force in Indonesia and the far-reaching consequences for current practices of democracy and of Islam itself. In contrast to the thesis of compatibility between Islam and democracy following the dominant discourse of the Global War on Terror (GWOT) and neoliberal democracy, this study situates Islamic politics in broader social settings by examining its nature and trajectories throughout Indonesia’s modern political history. The book thus investigates how the practices of Islamic politics, or Islamism, have shaped and been transformed through political contestations and the formation of coalitions of multiple forces in constructing Indonesia’s socio-political landscape.Using the concept of hegemony from poststructuralist discourse theory, the analytical framework applied in this book goes beyond liberal epistemologies of Islamism that prescribe the separation of religion from politics and treat Islamism as an object of intervention. Instead, the book is premised on the contention that Indonesia is a political construction, in which Islam has become one of the major discourses that have defined and transformed Indonesia’s nation-state throughout history. In this view, it is argued that the nature and dynamics of Islamism are not driven primarily by different interpretations of religious doctrines, cultural norms or by the imperative of institutions. Rather, the struggles of different Islamist projects in their quest for hegemony are contingent on the outcomes of socio-political changes and contestations that involve multiple political forces, both within and beyond the Islamists, in specific historical conjunctures.
Islamism and the West: From "Cultural Attack" to "Missionary Migrant" (Routledge Studies in Political Islam)
by Uriya ShavitOffering a unique analysis of Islamist ideology, Islamism and the West attempts to explain how- and why-mainstream Islamist leaders have, for the past century, developed and canonized theories which depict theWest as engaged in a sophisticated conspiracy to undermine Muslim identity by cultural means, while morallycollapsing and yearning for the spiritual salvation brought by Muslim migrants. This book demonstrates how seemingly triumphalist Islamist writings served, in fact, to legitimize pragmatic concessions undertaken by Islamists – from cooperating with regimes allied with the West, to encouraging Muslim migration to Christian lands. Following the Arab Spring, and with Islamism becoming a dominant force in Middle Eastern politics, Islamism and the West is an essential reading for the understanding of a region in transition Providing new insights on familiar concepts including ‘cultural imperialism,’ ‘liberal democracy,’ and ‘civilisational decline,’ this book will be of use to students of Middle Eastern and Islamic Studies, Political Science, Migration Studies and Cultural Studies.
Islamism, Arab Spring, and the Future of Democracy: World System and World Values Perspectives (Perspectives on Development in the Middle East and North Africa (MENA) Region)
by Leonid Grinin Andrey Korotayev Arno TauschThis book provides an in-depth analysis of public opinion patterns among Muslims, particularly in the Arab world. On the basis of data from the World Values Survey, the Arab Barometer Project and the Arab Opinion Index, it compares the dynamics of Muslim opinion structures with global publics and arrives at social scientific predictions of value changes in the region. Using country factor scores from a variety of surveys, it also develops composite indices of support for democracy and a liberal society on a global level and in the Muslim world, and analyzes a multivariate model of opinion structures in the Arab world, based on over 40 variables from 12 countries in the Arab League and covering 67% of the total population of the Arab countries. While being optimistic about the general, long-term trend towards democracy and the resilience of Arab and Muslim civil society to Islamism, the book also highlights anti-Semitic trends in the region and discusses them in the larger context of xenophobia in traditional societies. In light of the current global confrontation with radical Islamism, this book provides vital material for policy planners, academics and think tanks alike.
Islamism, Crisis and Democratization: Implications of the World Values Survey for the Muslim World (Perspectives on Development in the Middle East and North Africa (MENA) Region)
by Hussein Solomon Arno TauschThis book systematically assesses the value systems of active Muslims around the globe. Based on a multivariate analysis of recent World Values Survey data, it sheds new light on Muslim opinions and values in countries such as Indonesia, Iran, Tunisia, Egypt and Turkey. Due to a lack of democratic traditions, sluggish economic growth, escalating religiously motivated violence, and dissatisfaction with ruling elites in many Muslim countries, the authors identify a crisis and return to conservative values in the Muslim world, including anti-Semitism, religious and sexual intolerance, and views on democracy and secularism, business and economic matters. Based on these observations, they offer recommendations for policymakers and civil societies in Muslim countries on how to move towards tolerance, greater democratization and more rapid economic growth.
Islamist Parties and Power in Democratic Nation-States: A Comparative Analysis of Six Muslim-Majority Countries
by Ihsan Yilmaz Syaza ShukriBy exploring the trajectories of Islamist parties in six diverse countries (Turkey, Morocco, Tunisia, Pakistan, Indonesia, and Malaysia), this book provides a comparative analysis of the strategies employed by Islamist groups to confront established political structures through electoral processes and their subsequent governance practices if and when they assume power. The latter aspect is less explored than the predominant focus on Islamist opposition movements. The book analyses how these Islamist political parties navigate and negotiate with oppositional forces and establishments, concisely discussing the complex dynamics at play within each country. The book also bridges the gap between North Africa, South Asia, Southeast Asia, and Asia Minor, providing a comparative analysis across regions. Primarily serving as an introductory text to the subject of Islamist parties, the book functions as a comprehensive reader and handbook. Each chapter covers a range of key issues and themes relevant to the governance and political activities of the Islamist party of the country studied in the chapter, offering a general overview of Islamist party experiences across various themes and different historical periods.
Islamist Party Mobilization: Tunisia’s Ennahda and Algeria’s HMS Compared, 1989–2014
by Chuchu ZhangThis book aims to explore how Islamist parties mobilize debates, discourses, and environments in electoral authoritarian systems. Interrelating three theoretical schools, Electoral Authoritarianism Theory, Protest Voting Theory, and Political Process Theory, it adopts and expands on a demand-and-supply framework to approach the subject in a novel way, and adapts them to address North Africa, a region in which such theoretical scholarship has until now not been conducted. In-depth case studies focus on two Islamist parties in North Africa, Tunisia’s Ennahda and Algeria’s HMS, both of which adopted the Muslim Brotherhood model, had charismatic leaders, and were active in the political scene from 1989-2014, the period between their first electoral trial and their electoral participation after taking part in governance. The chapters proceed chronologically, providing a historical treatment of the evolution of Ennahda and the HMS since their inception and addressing their development in two and a half decades.
Islamist Politics in the Middle East: Movements and Change
by Samer S. ShehataFor over three decades, Islamist politics, or political Islam, has been one of the most dynamic and contentious political forces in the Middle East. Although there is broad consensus on the importance of political Islam, there is far less agreement on its character, the reasons for Islamist’s success, the role of Islamist movements in domestic and international affairs, or what these movements portend for the future. This volume addresses a number of central questions in the study of Islamist politics in the Middle East through detailed case studies of some of the region’s most important Islamist movements. Chapters by leading scholars in the field examine the Egyptian Muslim Brotherhood, Hamas, Hizbullah, Morocco’s Justice and Benevolence, the Jordanian Muslim Brotherhood, the Sunni Insurgency in Iraq and Islamist politics in Turkey and Iran. The topics addressed within this volume include social networks and social welfare provision, Islamist groups as opposition actors, Islamist electoral participation, the intersection of Islam and national liberation struggles, the role of religion in Islamist politics, and Islam and state politics in Iran, among other topics. All of the contributing authors are specialists with deep knowledge of the subject matter who are committed to empirically based research. These scholars take Islamists seriously as modern, sophisticated, and strategic political players. Together, their work captures much of the diversity of Islamist politics in the region and will contribute to the scholarship on a topic that continues to be important for the Middle East and the world.
Islamist Populism in Turkey and Indonesia: A Comparative Analysis (Palgrave Studies in Populisms)
by Greg Barton Mustafa DemirThis book focuses on the dynamics of democracy and populism in Muslim-majority countries, such as Turkey and Indonesia. It does so by examining the complexities of democratic development in these areas, ranging from 'flawed' to 'hybrid' regimes. Despite the aspirations for democratic progress, recent democracy indices reveal a concerning trend of backsliding, particularly in the last decade. This regression can be attributed, in part, to the ascendancy of populist politics.Populist movements have adeptly exploited both real and perceived cultural insecurities to acquire, consolidate, and maintain political power. This phenomenon is especially pronounced in flawed democracies and hybrid regimes within Muslim-majority countries, such as Turkey and Indonesia. Notably, religion, specifically Islam, has emerged as a central tool within the populist playbook. Populist actors have constructed a religious-civilizational framework that leverages political binaries, manipulates insecurities, and fosters traditional anti-elite and anti-'other' sentiments. In this book, the authors advance the notion that populism is a multifaceted phenomenon that relies on various pre-existing fractures within societies and cultures. Once in power, populism intensifies these differences to further consolidate its position, utilizing various state apparatuses such as state-controlled religious institutions. This comprehensive analysis offers insights into the growing trend of populism in the Muslim world and its impact on contemporary politics.