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The Politics of Genocide: The Holocaust in Hungary, Condensed Edition
by Randolph L. BrahamThe Politics of Genocide: The Holocaust in Hungary, Condensed Edition is an abbreviated version of the classic work first published in 1981 and revised and expanded in 1994. It includes a new historical overview, and retains and sharpens its focus on the persecution of the Jews. Through a meticulous use of Hungarian and many other sources, the book explains in a rational and empirical context the historical, political, communal, and socioeconomic factors that contributed to the unfolding of this tragedy at a time when the leaders of the world, including the national and Jewish leaders of Hungary, were already familiar with the secrets of Auschwitz. The Politics of Genocide is the most eloquent and comprehensive study ever produced of the Holocaust in Hungary. In this condensed edition, Randolph L. Braham includes the most important revisions of the 1994 second edition as well as new material published since then. Scholars of Holocaust, Slavic, and East-Central European studies will find this volume indispensable.
The Politics of Grace in Early Modern Literature
by Deni KasaThis book tells the story of how early modern poets used the theological concept of grace to reimagine their political communities. The Protestant belief that salvation was due to sola gratia, or grace alone, was originally meant to inspire religious reform. But, as Deni Kasa shows, poets of the period used grace to interrogate the most important political problems of their time, from empire and gender to civil war and poetic authority. Kasa examines how four writers—John Milton, Edmund Spenser, Aemilia Lanyer, and Abraham Cowley—used the promise of grace to develop idealized imagined communities, and not always egalitarian ones. Kasa analyzes the uses of grace to make new space for individual and collective agency in the period, but also to validate domination and inequality, with poets and the educated elite inserted as mediators between the gift of grace and the rest of the people. Offering a literary history of politics in a pre-secular age, Kasa shows that early modern poets mapped salvation onto the most important conflicts of their time in ways missed by literary critics and historians of political thought. Grace, Kasa demonstrates, was an important means of expression and a way to imagine impossible political ideals.
The Politics of Hate: How the Christian Right Darkened America's Political Soul (Religious Engagement in Democratic Politics)
by Angelia R. WilsonChristian Right organizations have darkened America’s political soul by strategically constructing a theological justification for hate. Angelia Wilson supports this claim in The Politics of Hate by detailing how Christian Right organizations have pushed voters toward polarization and primed religious conservatives to support Donald Trump. Based on original research, participant observation at events, and data collection, Wilson follows the money to provide a meticulous analysis of how Christian Right political elites operate. She traces the evolutionary development of the Christian Right’s political professionalism and their allegiance to a grand vision that articulates a grammar of war to fulfill their Biblical worldview. The Politics of Hate demonstrates how Christian Right organizations educate and train networks of soldiers to tactically engage the enemy in local, state, and national legal and political battles. Wilson carefully documents their history of co-belligerency, their strategies of political warfare, and, importantly, the impact of this war that has, over the past fifty years, forever changed American politics.
The Politics of Heresy in Ambrose of Milan: Community and Consensus in Late Antique Christianity
by Williams Michael StuartAmbrose of Milan is famous above all for his struggle with, and triumph over, 'Arian' heresy. Yet, almost all of the evidence comes from Ambrose's own writings, and from pious historians of the next generation who represented him as a champion of orthodoxy. This detailed study argues instead that an 'Arian' opposition in Milan was largely conjured up by Ambrose himself, lumping together critics and outsiders in order to secure and justify his own authority. Along with new interpretations of Ambrose's election as bishop, his controversies over the faith, and his clashes with the imperial court, this book provides a new understanding of the nature and significance of heretical communities in Late Antiquity. In place of rival congregations inflexibly committed to doctrinal beliefs, it envisages a world of more fluid allegiances in which heresy - but also consensus - could be a matter of deploying the right rhetorical frame.
The Politics of Inheritance in Romans
by Mark FormanMark Forman explores the extent to which Paul's concept of 'inheritance' in Romans, and its associated imagery, logic and arguments, served to evoke socio-political expectations that were different to those which prevailed in contemporary Roman imperial discourse. Forman explores how Paul deploys the idea of inheritance in Romans and analyses the sources which inform and overlap with this concept. Coins, literature and architecture are all examined in order to understand the purpose, hopes and expectations of first-century society. This book contributes to recent studies covering Paul and politics by arguing that Paul's concept of inheritance subverts and challenges first-century Roman ideologies.
The Politics of Islam in the Sahel: Between Persuasion and Violence (Europa Regional Perspectives)
by Rahmane Idrissa‘Ideologies need enemies to thrive, religion does not’. Using the Sahel as a source of five comparative case studies, this volume aims to engage in the painstaking task of disentangling Islam from the political ideologies that have issued from its theologies to fight for governmental power and the transformation of society. While these ideologies tap into sources of religious legitimacy, the author shows that they are fundamentally secular or temporal enterprises, defined by confrontation with other political ideologies–both progressive and liberal–within the arena of nation states. Their objectives are the same as these other ideologies, i.e., to harness political power for changing national societies, and they resort to various methods of persuasion, until they break down into violence. The two driving questions of the book are, whence come these ideologies, and why do they–sometimes–result in violence? Ideologies of Salafi radicalism are at work in the five countries of the Sahel region, Burkina Faso, Mali, Niger, (Northern) Nigeria and Senegal, but violence has broken out only in Mali and Northern Nigeria. Using a theoretical framework of ideological development and methods of historical analysis, Idrissa traces the emergence of Salafi radicalism in each of these countries as a spark ignited by the shock between concurrent processes of Islamization and colonization in the 1940s. However, while the spark eventually ignited a blaze in Mali and Nigeria, it has only led to milder political heat in Niger and Senegal and has had no burning effect at all in Burkina Faso. By meticulously examining the development of Salafi radicalism ideologies over time in connection with developments in national politics in each of the countries, Idrissa arrives at compelling conclusions about these divergent outcomes. Given the many similarities between the countries studied, these divergences show, in particular, that history, the behaviour of state leaders and national sociologies matter–against assumptions of ‘natural’ contradictions between religion (Islam) and secularism or democracy. This volume offers a new perspective in discussions on ideology, which remains–as is shown here–the independent variable of many key contemporary political processes, either hidden in plain sight or disguised in a religious garb.
The Politics of Islamic Ethics: Hierarchy and Human Nature in the Philosophical Tradition (New Cambridge Studies in Religion and Critical Thought)
by Raissa A. von Doetinchem de RandeFundamental to Islamic thought is the idea that there is a way that human beings simply are, by nature or creation. This concept is called fiṭra. Rooting her investigation in the two central passages in the Qur'an and Hadith literature, where it is asserted that God created human beings in a certain way, the author moves beyond discussion of the usual figures who have commented on those texts to look instead at a group of classical Islamic philosophers rarely discussed in conjunction with ethical matters. Tracing the development of fiṭra through this overlooked strand of medieval thinking, von Doetinchem de Rande uses fiṭra as an entrée to wider topics in Islamic ethics. She shows that the notion of fiṭra articulated by al-Farabi, Ibn Bajja, Ibn Tufayl and Ibn Rushd highlights important issues about organizational hierachies of human nature. This, she argues, has major implications for contemporary political and legal debates.
The Politics of Islamic Law: Local Elites, Colonial Authority, and the Making of the Muslim State
by Iza R. HussinIn The Politics of Islamic Law, Iza Hussin compares India, Malaya, and Egypt during the British colonial period in order to trace the making and transformation of the contemporary category of ‘Islamic law.’ She demonstrates that not only is Islamic law not the shari’ah, its present institutional forms, substantive content, symbolic vocabulary, and relationship to state and society—in short, its politics—are built upon foundations laid during the colonial encounter. Drawing on extensive archival work in English, Arabic, and Malay—from court records to colonial and local papers to private letters and visual material—Hussin offers a view of politics in the colonial period as an iterative series of negotiations between local and colonial powers in multiple locations. She shows how this resulted in a paradox, centralizing Islamic law at the same time that it limited its reach to family and ritual matters, and produced a transformation in the Muslim state, providing the frame within which Islam is articulated today, setting the agenda for ongoing legislation and policy, and defining the limits of change. Combining a genealogy of law with a political analysis of its institutional dynamics, this book offers an up-close look at the ways in which global transformations are realized at the local level.
The Politics of Islamism
by John L. Esposito Lily Zubaidah Rahim Naser GhobadzadehThis book offers a nuanced and muti-layered approach towards comprehending the possibilities of democratization or likelihood of authoritarian resilience in the Muslim world. The volume highlights the complex diversity within Islamist movements and parties-- characterised by internal tensions, struggles and contestations. The very existence of this diversity within and among Islamist movements, and their general willingness to partake in mainstream politics, signals an important transformation in the Muslim world over recent decades. It demonstrates that the Muslim world has gravitated from the simplistic focus on the compatibility or incompatibility of Islam and democracy. Islamist movements and parties embody the multiple manifestations and trajectories within political Islam. The granular case-studies and theological analyses in this volume draw attention to the policy refinements, socio-political reforms and ideological transformations engendered by Muslim intellectuals and Islamist movements and ideologues. The diverse political landscape in the Muslim world is inextricably linked to the socio-political and theological shifts within Islamism--in particular, the yearning for greater social, economic and political justice, a yearning that lies at the core of an inclusive wasatiyyah Islam.
The Politics of Jesus
by Charles TuttleWas Jesus a politician of His time? His disciples desired Him to be. Instead, Jesus shattered the glass ceiling on politics to display a focus on a kingdom that was not of this world. In the The Politics of Jesus, author Charles Tuttle offers a fresh perspective on politics by contrasting Jesus&’ political outlook with America&’s hot button issues surrounding party affiliation, immigration, marriage, discrimination and identity politics. Unique in this political book, The Politics of Jesus provides a political composite of the twelve disciples and modern American Christianity leading to a full understanding on how to objectively think through political issues and scriptural conflicts. Challenge your convictions and begin political conversations by reading The Politics of Jesus.
The Politics of Jesus
by John Howard YoderTradition has painted a portrait of a Savior aloof from governmental concerns and whose teachings point to an apolitical life for his disciples. How, then, are we to respond today to a world so thoroughly entrenched in national and international affairs? But such a picture of Jesus is far from accurate, argues John Howard Yoder. Using the texts of the New Testament, Yoder critically examines the traditional portrait of Jesus as an apolitical figure and attempts to clarify the true impact of Jesus' life, work, and teachings on his disciples' social behavior. The book first surveys the multiple ways the image of an apolitical Jesus has been propagated, then canvasses the Gospel narrative to reveal how Jesus is rightly portrayed as a thinker and leader immediately concerned with the agenda of politics and the related issues of power, status, and right relations. Selected passages from the epistles corroborate a Savior deeply concerned with social, political, and moral issues. In this thorough revision of his acclaimed 1972 text, Yoder provides updated interaction with publications touching on this subject. Following most of the chapters are new "epilogues" that summarize research conducted during the last two decades -- research that continues to support the insights set forth in Yoder's original work. Currently a standard in many college and seminary ethics courses, The Politics of Jesus is also an excellent resource for the general reader desiring to understand Christ's response to the world of politics and his will for those who would follow him.
The Politics of Jesus: Rediscovering the True Revolutionary Nature of Jesus' Teachings and How They Have Been Corrupted
by Obery M. Hendricks Jr.From Elaine Pagels's Beyond Belief to Jim Wallis's God's Politics, investigations into the relationship between the historical foundations of Christianity and the role of religion in today's world have risen to the top of bestseller lists. Obery Hendricks, Jr., who was Pagels's first graduate student at Princeton University, adds an important new voice to the ongoing discussion in THE POLITICS OF JESUS. Filled with riveting, original insights, it confirms Cornel West's declaration that "Obery Hendricks is not just on the cutting edge, he's the knife." Focusing on a powerful but little-examined aspect of the Gospels, Hendricks portrays Jesus as a political revolutionary whose teachings are meant to lead the way to freedom from the tyranny of principalities and unjust rulers in high--and low--places. Throughout the Gospels, Jesus employs various tactics to address the social, economic, and political conditions of his day and exposes the terrible effects of oppression and poverty on the mind, body, and soul. In an in-depth examination of Christianity's history, from its foundation through the time of Paul to the reign of Constantine to the present day, Hendricks traces how the church became a hierarchical structure, protective of the powerful and intent on maintaining the status quo. THE POLITICS OF JESUS recaptures the revolutionary implications of Christianity, and calls on Christians to embrace anew the core values of Jesus' message and restore his fight to alleviate the suffering of underprivileged and abused peoples.
The Politics of Jesus: Vicit Agnus Noster 2nd edition
by John H. YoderUsing the texts of the New Testament, Yoder critically examines the traditional portrait of Jesus as an apolitical figure and attempts to clarify the true impact of Jesus' life, work, and teachings on his disciples' social behavior.
The Politics of Knowledge in Premodern Islam
by Omid SafiThe eleventh and twelfth centuries comprised a period of great significance in Islamic history. The Great Saljuqs, a Turkish-speaking tribe hailing from central Asia, ruled the eastern half of the Islamic world for a great portion of that time. In a far-reaching analysis that combines social, cultural, and political history, Omid Safi demonstrates how the Saljuqs tried to create a lasting political presence by joining forces with scholars and saints, among them a number of well-known Sufi Muslims, who functioned under state patronage. In order to legitimize their political power, Saljuq rulers presented themselves as champions of what they alleged was an orthodox and normative view of Islam. Their notion of religious orthodoxy was constructed by administrators in state-sponsored arenas such as madrasas and khanaqahs. Thus orthodoxy was linked to political loyalty, and disloyalty to the state was articulated in terms of religious heresy. Drawing on a vast reservoir of primary sources and eschewing anachronistic terms of analysis such as nationalism, Safi revises conventional views both of the Saljuqs as benevolent Muslim rulers and of the Sufis as timeless, ethereal mystics. He makes a significant contribution to understanding premodern Islam as well as illuminating the complex relationship between power and religious knowledge.
The Politics of Loss and Trauma in Contemporary Israeli Cinema (Routledge Advances in Film Studies)
by Raz YosefThe last decade has marked the growing visibility and worldwide interest in Israeli cinema. Films such as Walk on Water, Or, My Treasure, Beaufort and Waltz with Bashir have been commercially and critically successful both in Europe and the United States and have won a number of prestigious international awards. This book examines for the first time the new ideological and aesthetic trends in contemporary Israeli cinema. More specifically, it critically explores the complex and crucial role of Israeli cinema in remembering and restaging traumas and losses that were denied entry into the shared national past. One of the most striking phenomena in contemporary Israeli cinema is the number and scope of films dealing with past traumatic events – events that were repressed or insufficiently mourned, such as the memory of the Holocaust, traumas from wars and terrorist attacks, and the losses entailed by the experience of immigration. Current Israeli cinema exposes and highlights a radical discontinuity between history and memory. Traumatic events from Israeli society’s past are represented as the private memory of distinct social groups – soldiers, immigrants, women, queers – and not as collective memory, as a lived and practiced tradition that conditions Israeli society. This detachment from national collective memory pulls the films into a world marked by a persistent blurring of the historical context and by private and subjective impressions – a timeless world of dreams, hallucinations and myths. These groups feel duty-bound to remember the past, recasting repressed memories through the cinema in order to return and to give meaning to their identity.
The Politics of Ministry: Navigating Power Dynamics and Negotiating Interests
by Steven Garber Bob Burns Tasha D. Chapman Donald C. GuthrieWe all need help navigating the politics of ministry. "Politics" is often considered a dirty word. It brings to mind lies and manipulation, accusations and scandals. But at its most basic level, politics is simply the everyday activity of getting things done with other people: understanding their interests, recognizing the power dynamics at play, and learning how to negotiate relationships and institutions to achieve a common goal. These realities are as true in ministry settings as anywhere else. In The Politics of Ministry, Bob Burns, Tasha Chapman, and Donald Guthrie combine their long ministry experience with sociological research on the topic. Filled with real-life stories taken from a variety of ministry settings, this book sets out wise principles and practices that help us see more clearly the political dynamics at play in our churches and parachurch ministries. All ministry is political. As servants of Christ's kingdom, we are called to navigate the politics of ministry with grace, wisdom, and charity. This book shows us how the gospel of Jesus changes the way we work with those around us toward our common goal.
The Politics of Monotheism (Elements in Religion and Monotheism)
by Ragnar M. BergemMonotheism, the belief in the One True God, seems to have an ambiguous role in political life: On the one hand, monotheism may foster the inclusion of everybody, regardless of identity or background. On the other, monotheistic religions demand submission to a singular revealed truth, distinguish between faithful and the heretics, and thus seemingly promote an antagonistic and tribalistic politics. What, then, are the political implications of the monotheistic belief in absolute truth? This Element traces the Enlightenment origins of our contemporary debates about monotheism and argues that these debates reflect a deeper Western ambivalence towards religion. It does so while discussing both secular and Christian critics of the politics of monotheism. The Element contends that there is no singular politics of monotheism, and that we can only approach monotheism's political significance if we take seriously the various ways in which truth is represented in political life in monotheistic traditions.
The Politics of Moral Sin: Abortion and Divorce in Spain, Chile and Argentina
by Merike BlofieldThis book analyzes the problems that arise when women's rights conflict with the views of conservative organized religion. Specifically, it addresses the legalization - or lack thereof - of divorce and abortion in three recently democratized Catholic countries: Spain, Chile, and Argentina. Offering a vital and timely contribution to political debates on democratic consolidation, social policy, gender, politics and religion, it challenges many of the accepted assumptions and conclusions in these fields, arguing that to understand the political dynamics and policy trajectories on these issues we must first analyze the distribution of both economic and political power. Merike Blofield moves the debate away from a (unitary) focus on values and public opinion to an analysis of how economic, social and political structures give certain actors more power than others. The topics covered should appeal to a broad readership interested in the difficulties of democratic consolidation in Latin America, and the obstacles to social policy reform in a region with such high levels of inequality. The analysis presented in The Politics of Moral Sin also deepens our understanding of why and how European countries have been so successful in limiting the indulgence of organized religion and in promoting women's rights.
The Politics of Museums (New Directions in Cultural Policy Research)
by Clive GrayThis is the first book to examine how and why museums are political institutions. By concentrating on the ways in which power, ideology and legitimacy work at the international, national and local levels of the museum experience, Clive Gray provides an original analysis of who exercises power and how power is used in museums.
The Politics of Myth: A Study of C. G. Jung, Mircea Eliade, and Joseph Campbell
by Robert EllwoodEllwood (Religion, U. of Southern California) delves into the political views implicit in the mythological theories of probably the three best-known popularizers of myth in the 20th century. He points that all three emerged from the anti-modern pessimism and romanticism that also generated European fascism, and have all been accused of holding fascists and anti-Semitic sentiments. He assesses those charges in light of their entire career and lifetime contribution.
The Politics of New Atheism (Routledge Studies in Religion and Politics)
by Marcus Schulzke Steven Kettell Stuart McAnullaNew atheism is best known as a literary and media phenomenon which has resulted in the widespread discussion of the anti-religious arguments of authors such as Richard Dawkins, Sam Harris and Christopher Hitchens, yet it also has strongly political dimensions. This book analyses the political aspects of new atheism and offers an analysis that is informed by insights from political science and political theory. The authors locate new atheism within a diverse history of politically-oriented atheisms. It is argued the new atheist movement itself contains a considerable variety of political viewpoints, despite coalescing around forms of secularist campaigning and identity politics. New atheist views on monotheism, public life, morality and religious violence are examined to highlight both limitations and strengths in such perspectives. Conservative, feminist and Marxist responses to new atheism are also evaluated within this critical analysis. The book rejects claims that new atheism is itself a form of fundamentalism and argues that the issues it grapples with often reflect wider dilemmas in liberal-left thought which have ongoing relevance in the era of Trump and Brexit. It will be of great interest to researchers and scholars in the fields of new atheism, political atheism, secularism, non-religion, and secular-religious tensions.
The Politics of Nonassimilation: The American Jewish Left in the Twentieth Century
by David VerbeetenOver the course of the twentieth century, Eastern European Jews in the United States developed a left-wing political tradition. Their political preferences went against a fairly broad correlation between upward mobility and increased conservatism or Republican partisanship. Many scholars have sought to explain this phenomenon by invoking antisemitism, an early working-class experience, or a desire to integrate into a universal social order. In this original study, David Verbeeten instead focuses on the ways in which left-wing ideologies and movements helped to mediate and preserve Jewish identity in the context of modern tendencies toward bourgeois assimilation and ethnic dissolution. Verbeeten pursues this line of inquiry through case studies that highlight the political activities and aspirations of three "generations" of American Jews. The life of Alexander Bittelman provides a lens to examine the first generation. Born in Ukraine in 1892, Bittelman moved to New York City in 1912 and went on to become a founder of the American Communist Party after World War I. Verbeeten explores the second generation by way of the American Jewish Congress, which came together in 1918 and launched significant campaigns against discrimination within civil society before, during, and especially after World War II. Finally, he considers the third generation in relation to the activist group New Jewish Agenda, which operated from 1980 to 1992 and was known for its advocacy of progressive causes and its criticism of particular Israeli governments and policies. By focusing on individuals and organizations that have not previously been subjects of extensive investigation, Verbeeten contributes original research to the fields of American, Jewish, intellectual, and radical history. His insightful study will appeal to specialists and general readers interested in those areas.
The Politics of Plainchant in fin-de-siècle France (Royal Musical Association Monographs)
by Katharine EllisThis book tells three inter-related stories that radically alter our perspective on plainchant reform at the turn of the twentieth century and highlight the value of liturgical music history to our understanding of French government anticlericalism. It offers at once a new history of the rise of the Benedictines of Solesmes to official dominance over Catholic editions of plainchant worldwide, a new optic on the French liturgical publishing industry during a period of international crisis for the publication of plainchant notation, and an exploration of how, both despite and because of official hostility, French Catholics could bend Republican anticlericalism at the highest level to their own ends. The narrative relates how Auguste Pécoul, a former French diplomat and Benedictine novice, masterminded an undercover campaign to aid the Gregorian agenda of the Solesmes monks via French government intervention at the Vatican. His vehicle: trades unionists from within the book industry, whom he mobilized into nationalist protest against Vatican attempts to enshrine a single, contested, and German, version of the musical text as canon law. Yet the political scheming necessitated by Pécoul’s double involvement with Solesmes and the print unions almost spun out of control as his Benedictine contacts struggled with internal division and anticlerical persecution. The results are as musicologically significant for the study of Solesmes as they are instructive for the study of Church-State relations.
The Politics of Postsecular Religion: Mourning Secular Futures (Insurrections: Critical Studies in Religion, Politics, and Culture)
by Ananda AbeysekaraAnanda Abeysekara contends that democracy, along with its cherished secular norms, is founded on the idea of a promise deferred to the future. Rooted in democracy's messianic promise is the belief that religious-political identity-such as Buddhist, Hindu, Sinhalese, Christian, Muslim, or Tamil-can be critiqued, neutralized, improved, and changed, even while remaining inseparable from the genocide of the past. This facile belief, he argues, is precisely what distracts us from challenging the violence inherent in postcolonial political sovereignty. At the same time, we cannot simply dismiss the democratic concept, since it permeates so deeply through our modernist, capitalist, and humanist selves. In The Politics of Postsecular Religion, Abeysekara invites us to reconsider our ethical-political legacies, to look at them not as problems, but as aporias, in the Derridean sense-that is, as contradictions or impasses incapable of resolution. Disciplinary theorizing in religion and politics, he argues, is unable to identify the aporias of our postcolonial modernity. The aporetic legacies, which are like specters that cannot be wished away, demand a new kind of thinking. It is this thinking that Abeysekara calls mourning and un-inheriting. Un-inheriting is a way of meditating on history that both avoids the simple binary of remembering and forgetting and provides an original perspective on heritage, memory, and time. Abeysekara situates aporias in the settings and cultures of the United States, France, England, Sri Lanka, India, and Tibet. In presenting concrete examples of religion in public life, he questions the task of refashioning the aporetic premises of liberalism and secularism. Through close readings of Nietzsche, Heidegger, Arendt, Derrida, Butler, and Agamben, as well as Foucault, Asad, Chakrabarty, Balibar, and Zizek, he offers readers a way to think about the futures of postsecular politics that is both dynamic and creative.
The Politics of Praise: Naming God and Friendship in Aquinas and Derrida (Routledge New Critical Thinking in Religion, Theology and Biblical Studies)
by William W. IiiWhile the revelation of God's name is a central theological topic, its ethical and political significance are often overlooked. In a world filled with violence committed 'in the name of God', how might invoking God's name enable peace, community, and hope? The Politics of Praise argues that the redemptive potential of naming God lies in how this event transforms friendship. It breaks new ground by tracing the connections between naming God and friendship in the work of Thomas Aquinas and Jacques Derrida. Advancing an innovative reading of Aquinas on the divine names, the book explores how Dionysius' mysticism shapes Aquinas' appropriation of Aristotle's ethics, then retraces how Derrida's reading of religion renders possible an alternative conception of friendship. These explorations lead to a surprising convergence between Aquinas and Derrida on the conditions of friendship.